Distribution of Greek manuscripts by century and category
editSee Aland:159β162.
I | II | III | IV | V | |
---|---|---|---|---|---|
1-199 | π52, π90, π104 | ||||
200-249 | π32, π46, π64/67, π66, π75, π77, 0189, | ||||
250-299 | π1, π4, π5, π9, π12, π15, π20, π22, π23, π27, π28, π29, π30, π39, π40, π45, π47, π49, π53, π65, π70, π80, π87, 0220 | 0212 | π48, π69 | ||
300-349 | π13, π16, π18, π37, π72, π78, 0162, π115 | π38, 0171 | |||
350-399 | π10, π24, π35, 01, 03 | π6, π8, π17, π50, π62, π71, π81, π86, 0185 | π88, 058 (?), 0169, 0188, 0206, 0207, 0221, 0228, 0231, 0242 | ||
400-459 | 057 | π19, π51, π57, π82, π85, 0181, 0270 | π21, 059, 0160, 0176, 0214, 0219 | ||
450-499 | 02 (except Gospels), 0254 | π14, 04, 016, 029, 048, 077, 0172, 0173, 0175, 0201, 0240, 0244, 0274 | 02 (Gospels), 032, 062, 068, 069, 0163, 0165 (?), 0166, 0182, 0216, 0217, 0218, 0226, 0227, 0236, 0252, 0261 | 05 | 026, 061 |
500-599 | π56, 071, 076, 088, 0232, 0247, π33, 06, 08, 073, 081, 085, 087, 089, 091, 093 (1 Peter), 094, 0184, 0223, 0225, 0245 | π54, π63, 072, 0170, 0186, 0213, π2, π36, π76, π83, π84, 06, 015, 035, 040, 060, 066, 067, 070, 078, 079, 082, 086, 0143, 0147, 0159, 0187, 0198, 0208, 0222, 0237, 0241, 0251, 0260, 0266 | 022, 023, 024, 027, 042, 043, 064, 065, 093 (Acts), 0246, 0253, 0265 | ||
600-649 | π26 | π43, π44, π55, 083 | π3, 0164, 0199 | ||
650-699 | π74, 098 | π11, π31, π34, π79, 0102, 0108, 0111, 0204, 0275 | π59, π68, 096, 097, 099, 0106, 0107, 0109, 0145, 0167, 0183, 0200, 0209, 0210, 0239, 0259, 0262 | π73, 0103, 0104, 0211 | |
700-749 | π42, π61 | π60 | |||
750-799 | 019, 0101, 0114, 0156, 0205, 0234 | π41, 095, 0126, 0127, 0146, 0148, 0161, 0229, 0233, 0238, 0250, 0256 | 07, 047, 054 (?), 0116, 0134 | ||
800-849 | 044 (Catholic epistles) | 044 (except Catholic epistles) | |||
850-899 | 33 (except Gospels) | 010, 038, 0155, 0271, 33 (Gospels), 892, 2464 | 012, 025 (except Acts, Rev), 037, 050, 0122, 0128, 0130, 0131, 0132, 0150, 0269, 565 | 09, 011, 013, 014, 017, 018, 020, 021, 025 (Acts, Rev), 030, 031, 034, 039, 041, 045, 049, 053 (?), 063, 0120, 0133, 0135, 0136 (?), 0151, 0197, 0248, 0255, 0257, 0272, 0273 (?), 461 | |
900-949 | 1841 | 0115, 1424 (Mark) | 1424 (except Mark), 1841 | ||
950-1049 | 1739 (Catholic epistles, Paul) | 0177, 0243 (?), 1739 (Acts), 1891, 2329 | 051, 075, 0105, 0121a, 0121b, 0140, 0141, 0249, 307, 1582, 1836, 1845, 1874, 1875, 1912, 2110, 2193, 2351 | 028, 033, 036, 046, 052, 056, 0142, 1874, 1891 | |
1050 | 1175, 1243, 2344 | 81, 323, 945, 1006, 1854, 1962, 2298 | 28, 104, 181, 323, 398, 424, 431, 436, 451, 459, 623, 700, 788, 1243, 1448, 1505, 1838, 1846, 1908, 2138, 2147, 2298, 2344, 2596 (?) | 103, 104, 181, 398, 431, 451, 459, 945, 1006, 1448, 1505, 1846, 1854, 2138, 2147, 2298 | |
1100 | 256, 1735 | 1735, 1910 | 256 | ||
1150 | 1241 (Catholic epistles) | 36, 1611, 2050, 2127 | 1 (Gospels), 36, 88, 94 (?), 157, 326, 330, 346, 378, 543, 610, 826, 828, 917, 983, 1071, 1241 (Gospels, Acts, Paul), 1319, 1359, 1542b, 1611, 1718, 1942, 2030, 2412, 2541, 2744 | 1 (except Gospels), 180, 189, 330, 378, 610, 911, 917, 1010, 1241, 1319, 1359, 1542b (?), 2127, 2541 | |
1200 | 1573 | 1573 | |||
1250 | 2053, 2062 | 442, 579, 1292, 1852 | 6 (Catholic epistles, Paul), 13, 94, 180, 206, 218 (epistles), 263, 365, 441, 614, 720, 915, 1398, 1563, 1641, 1852, 2374, 2492, 2516, 2542, 2718 (?) | 6 (Gospels, Acts), 94 (?), 180, 206, 218 (except epistles), 263, 365, 597, 720, 1251 (?), 1292, 1398, 1642, 1852, 2374, 2400, 2492 (?), 2516 | |
1300 | 1342 | ||||
1350 | 1067, 1409, 1506, 1881 | 5, 209, 254, 429 (except Paul), 453, 621, 629, 630, 1523, 1534, 1678 (?), 1842, 1877, 2005, 2197, 2200, 2377 | 5 (?), 189, 209, 254, 429 (Paul), 1067, 1409, 1506, 1523, 1524, 1877, 2200 | ||
1400 | 2495 | ||||
1450 | 322 | 69, 205, 322, 467, 642, 1751, 1844, 1959, 2523, 2652 | 69, 181, 205, 429 (Rev.), 467, 642, 886, 2523, 2623, 2652 (?) | ||
1500 | 61 (epistles, Rev), 522, 918, 1704, 1884 | 61 (Gospels, Acts), 522, 918, 1704 | |||
1550- | 849, 2544 (Paul) | 2544 (except Paul) |
Fundamentalist controversy
editOverview
editThe Controversy is conventionally dated as beginning in 1922 with a sermon by a well-recognized and articulate spokesman for liberal Protestantism, Harry Emerson Fosdick. Fosdick, a liberal Baptist preaching by special permission in First Presbyterian Church, New York, delivered his sermon "Shall the Fundamentalists Win?" highlighting differences between liberal and conservative Christians. The ending of the controversy was marked by J. Gresham Machen and a number of other conservative Presbyterian theologians and clergy leaving the denomination in 1936 to establish the Orthodox Presbyterian Church.
Although this schism is called the "FundamentalistβModernist Controversy" in the Presbyterian church, very similar and far-reaching reactions against the growth of liberal Christianity have also occurred in other major Protestant denominations. At the time of the Controversy, Presbyterians were the fourth-largest Protestant group in the United States. (The Methodists were the largest, followed by the Baptists and the Lutherans; the Episcopalians were in fifth place.)[citation needed] After considerable internal tensions, every major Protestant denomination came to accommodate liberalism within the denomination, to one degree or another. Often, some disgruntled conservatives left their denomination, some of them establishing smaller denominations with fundamentalist-conservative foundations. Sensitized by what they saw to be successful liberal infiltration into other denominations, in the 1970s Southern Baptist conservatives began a concerted effort to rid their institutions and leadership of liberal leanings. This resulted in the Southern Baptist Convention conservative resurgence and occasioned the creation of two new Baptist denominations which accommodate the modernist theological position. A similar event took the form of the Seminex controversy of the Lutheran ChurchβMissouri Synod.
This process resulted in the modern division of Protestant American religious life into mainline Christianity on the one hand and evangelical and fundamentalist Christianity on the other. As such, the FundamentalistβModernist Controversy in the Presbyterian Church is part of a wider set of developments in American religious life. However, it also contained many aspects that were continuations of long-term conflicts within American Presbyterianism. Also, the Controversy in the Presbyterian Church received disproportionate attention in the press because of the prominent role played in it by William Jennings Bryan.
Edit war over 1 timothy
edit[1] Link to dispute resolution request that got nowhere.
Citation for Pauline Aurthorship. [1]
Udny Yule on statistical vocabulary. [2]
Ralph Earle, Jr. applying Yule's method to 1 Timothy.[3]
N. T. Wright wryly notes that using modernist logic, CS Lewis could not have written both the Space Trilogy and Narnia, because Narnia did not include space aliens[4]
- ^ Knight III, George W. (October 2013), The Pastoral Epistles, Grand Rapids, Michigan: William B. Eerdmans Publishing Company, ISBNΒ 978-0-8028-7141-1
- ^ Yule, Udny (1944). The Statistical Study of Literary Vocabulary (1stΒ ed.). University of Cambridge: Cambridge University Press. pp.Β 281β283. ISBNΒ 978-1107633711.
- ^ Earle, Jr., Ralph (1978). The Expositor's Bible Commentary. Vol.Β vol 11. Grand Rapids: Zondervan. ISBNΒ 978-0310364306.
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has extra text (help) - ^ Wright, N. T. (November 2013). Paul and the Faithfulness of God. Vol.Β vol. 1. Fortress Press. p.Β 60. ISBNΒ 978-0800626839.
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has extra text (help)