Wufu (Chinese: 五福), meaning the five blessings, is a concept that signify a grouping of certain good fortunes and luck in Chinese culture.
The number five is regarded as an auspicious number in Chinese traditions and closely associated with the Five Elements (Wu Xing, Chinese: 五行), which are essential for a good life as well as the basic organisational principle in Chinese thought. As a result, the number five appears ubiquitously as in the Five Blessings.
Meaning edit
The term wufu is originally cited in the Book of Documents in China Zhou dynasty (c. 1046 BC–256 BC). In Han dynasty (206 BC–220 AD), the Chinese philosopher, Huan Tan (Chinese: 桓譚) (c. 43 BC–28 AD) redefined the element of wufu. Generally speaking, the symbolic meaning of wufu invoking the blessing on positive hope such as good wealth and health.[1]
Definition of Book of Documents edit
《書·洪范》："五福：一曰壽，二曰富，三曰康寧，四曰攸好德，五曰考终命。"
Referring the episode of Hong Fan in the Book of Documents, the meaning of five blessings are health (康寧), wealth (富), long life (壽), Love of virtue (yu hao te 攸好德) and peaceful death (考終命) accordingly.
Five blessings, are the concepts that first appeared in the episode of Hong Fan (洪範), Classic of History (also named as Shujiang (書經) or Shangshu (尚書) ), in ancient China, more than 2,000 years ago.[2][3] They refer to longevity ‘shou’ (壽), wealth ‘fu’ (富), health and composure ‘kangning’ (康寧), love of virtue ‘xin hao de’ (修好德), and the desire to have a peaceful death in old age ‘kao zhong ming’ (考終命), which being the concrete forms of good luck.[3][4] The last blessing, peaceful death, means dying naturally of old age without pain or suffering. It is interpreted finishing the allotted span of one's life with psychosocial comfort, acceptance and peace in mind individually.[1][2]
Definition of Xinlun edit
桓譚《新論》："五福：壽、富、貴、安樂、子孫眾多。"
According to the Xinlun (新論), as known as New Discussion, by Huan Tan, a different definition is given to the five blessings. Xinlun suggested that the meaning of five blessings are longevity ‘shou’ (壽), wealth ‘fu’ (富), prosperity in government ‘kuei’ (貴), health 'an le’ (安樂) and fertility ‘tzu-sun chung-tuo’(子孫眾多) accordingly.[5] The meaning of "fertility and fecundity" in the definition of Xinlun still implies the original meaning of "long span of life" and "peaceful death" (kan zhong ming and shou) in the Book of Documents. However, the meaning of "kuei" refers to the "allotment and mandate of one’s share in government position and society," not the meaning of "love of virtue" mentioned in Book of Documents.[1]
Application in Chinese traditions edit
Rebus of Wu Fu Peng Shou edit
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The rebus of "Wu Fu Peng Shou" (五褔捧壽) is used by Chinese people in their lives. Referring to the rebus, there are five bats surrounding the Chinese character for longevity, which literally imply blessings of longevity. Thus, the rebus is regarded as a powerful and auspicious motif among the Chinese society. The Chinese people like adopting this rebus in architecture, since they believe that the good fortunes will come to their families afterward.[6]
Rebus of Wu Fu He He edit
"Wu Fu He He" (五褔和合/盒) is another rebus used by Chinese people. It is an image which contains five bats flying above a round box. The words "he he" literally means "box" (盒), yet its implied meaning is "harmony". Since the Chinese word "盒" (He) has the same sound with "合" (He). "Hehe" (和盒) is actually the name of a fairy of a Chinese myth, who symbolized the mutual love between the married couple. Chinese people hope the rebus of "Wu Fu He He" will bring blissful and harmony life to the married couple.[7]
Phrase of Wu Fu Lin Men edit
The phrase "Wu Fu Lin Men" (五褔臨門) is commonly used among the Chinese people as a blessing to their relatives especially during the Chinese New Year. The rebus of "Wu Fu Lin Men" is created by five grouped bats. Many Chinese people would post up the "Wu Fu Lin Men" red paper on their home, to wish the Five good fortune will come to their home in the coming year.[7] They hope every family member can get the "Fu", so that everyone will be lucky afterward. They hope the "Lu" will enable their family members to embrace honor or status in their job, so that they can gain prosperity. They hope the "Shou" will let the elderly to have a long life. They hope the "Xi" will enable the young couple to get married or enable the married couples to have babies. They hope the "Cai" (wealth, Chinese: 財) will enable them to a make good fortune through business, trade or harvest.[7]
See also edit
References edit
- ^ a b c Roy, David T. & Tsien, T. H. (1978) Ancient China: Studies in Early Civilization. Hong Kong: The Chinese University Press. ISBN 978-9622011441.
- ^ a b Mui Hing June Mak. (2016). Encyclopedia of Global Bioethics – Death: Good Death. Springer International Publishing. ISBN 9783319094847
- ^ a b Leong Ko & Ping Chen. (2015). Translation and Cross-Cultural Communication Studies in the Asia Pacific. Koniniklijke Brill NV, Leiden,The Netherlands.Book 424. ISBN 978-90-04-29923-8. ISBN 978-90-04-29924-5
- ^ Huang Quanxin. (2003). Designs of Chinese Blessings: Longevity.24 Baiwanzhuang Road, Beijing 100037, China. Sinolingua Book. 4–7. ISBN 7-80052-890-1
- ^ Joseph Needham. (1981). Science in Traditional China: A Comparative Perspective. Hong Kong: The Chinese University Press. ISBN 962-201-144-6
- ^ Knapp, R. G. (2005). Chinese houses: The architectural heritage of a nation. Singapore: Tuttle.
- ^ a b c Sung, V. (2002). Five-fold happiness : Chinese concepts of luck, prosperity, longevity, happiness, and wealth. 9050 Shaughnessy Street, Canada: Raincoast Book. 18–19, 32–35, 70-7194-95,156–157,210–211. ISBN 9780811835268