In Sufism, the Wazifa Zarruqiyya (Arabic: الْوَظِيفَةُ الزَّرُّوقِيَّةُ) is a regular wazifa or litany practiced by followers in the Shadhili order of Sufism and whose first line is "the ship of salvation for those who resort to God"' (Arabic: سَفِينَةُ النَّجَا لِمَنْ إِلَى اللَهِ اِلْتَجَا).[1][2]

Wazifa Zarruqiyya
AuthorAhmad Zarruq
Original titleسَفِينَةُ النَّجَا لِمَنْ إِلَى اللَهِ اِلْتَجَا‎
Working titleالوظيفة الزروقية
CountryMaghreb
LanguageArabic
SubjectDhikr, Dua, Wird
GenreWazifa

Presentation edit

This wazifa was initiated and compiled by the Maliki Sunni Sufi theologian Ahmad Zarruq (1442–1493 CE), the founder of the Zarruqi branch of Shadhili sufism.[3] to train his murids or followers to recite morning and evening litanies daily.[4] This Muslim scholar and sufi sheikh assembled a panoply of Quranic ayahs and prophetic duas dedicated to the morning and night litanies to which the murids must assiduously submit.[5] Zarruq, who studied in Béjaïa, is well-known in the Muslim world[6]

The components of this wazifa were taken from the "Chapter of the morning and evening Adhkar" in the book written by al-Nawawi (1233–1277) entitled Selected Remembrances from the Words of the Master of the Righteous (Adhkar Nawawiyya [ar]).[7][8]

There is no Sufism except through fiqh, and there is no fiqh but through Sufism.[9]

Practice edit

This wazifa is recited individually or collectively after Fajr prayer in the morning and after Asr prayer in the afternoon.[10] The recitation begins with the pronunciation of Ta'awwudh then of Basmala followed by Āyah 163 of Surah al-Baqarah.[11]

Next comes the tilawa of Āyah 1 from Surah Al Imran, followed by Āyah 111 of Surah Ta-Ha and then the Throne verse.[12]

Several verses follow each other in the recitation with a specific repetition for each of them. Then the murid recites authentic duas related by Muhammad, and relating to the morning and evening as well as to personal and congregational well-being.[13]

The content of the wazifa is finally completed with the recitation of the last three verses Āyates 180 to 182 of Surah As-Saaffat.[14]

See also edit

External links edit

References edit

  1. ^ Brustad, Kristen (18 June 2001). Interpreting the Self: Autobiography in the Arabic Literary Tradition. ISBN 978-0-520-22667-8.
  2. ^ Krätli, Graziano; Lydon, Ghislaine (2011). The Trans-Saharan Book Trade: Manuscript Culture, Arabic Literacy and Intellectual History in Muslim Africa. ISBN 978-9004187429.
  3. ^ Dévényi, Kinga; Abdul-Fattah, Munif; Fiedler, Katalin (30 October 2015). Catalogue of the Arabic Manuscripts in the Library of the Hungarian Academy of Sciences. ISBN 9789004306936.
  4. ^ MacKinlay, Elizabeth (2010). Ageing and Spirituality Across Faiths and Cultures. ISBN 978-1-84905-006-7.
  5. ^ Dickson, William Rory (11 September 2015). Living Sufism in North America: Between Tradition and Transformation. ISBN 978-1-4384-5758-1.
  6. ^ Lūqā, Anwar; Louca, Anouar; Schmitt, Edeltraud von der (2005). Catalogue des manuscrits orientaux de la Bibliothèque publique et universitaire, Genève. ISBN 978-3-906769-03-5.
  7. ^ Kugle, Scott Alan (2006). Rebel Between Spirit and Law: Ahmad Zarruq, Sainthood, and Authority in Islam. ISBN 0-253-34711-4.
  8. ^ Michon, Jean-Louis (1973). Le soufi marocain Aḥmad ibn ʻAjība (1746–1809) et son Miʻrāj: Glossaire de la mystique musulmane. ISBN 9782711605712.
  9. ^ الأذكار السنية بالمدرسة الزروقية. January 2012. ISBN 9782745173461.
  10. ^ "مؤلفات الشيخ أحمد زروق : Free Download, Borrow, and Streaming : Internet Archive".
  11. ^ الأنوار السنية شرح الوظيفة الزروقية (سفينة النجا لمن التجا) لسيدي زروق الفاسي. January 2007. ISBN 9782745158079.
  12. ^ الشيخ أحمد زروق (محتسب العلماء والأولياء - الجامع بين الشريعة والحقيقة) المدرسة الزروقية. January 2019. ISBN 9782745189813.
  13. ^ الأنوار الإلهية بالمدرسة الزروقية. January 2011. ISBN 9782745172754.
  14. ^ النصائح الزروقية. January 2017. ISBN 9782745187093.