Rana Ammar Mazhar

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Safe Oral Sex Technique

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Safe Oral Sex Technique

I have added a "{{prod}}" template to the article Safe Oral Sex Technique, suggesting that it be deleted according to the proposed deletion process. All contributions are appreciated, but I don't believe it satisfies Wikipedia's criteria for inclusion, and I've explained why in the deletion notice (see also "What Wikipedia is not" and Wikipedia's deletion policy). You may contest the proposed deletion by removing the {{dated prod}} notice, but please explain why you disagree with the proposed deletion in your edit summary or on its talk page. Also, please consider improving the article to address the issues raised. Even though removing the deletion notice will prevent deletion through the proposed deletion process, the article may still be deleted if it matches any of the speedy deletion criteria or it can be sent to Articles for Deletion, where it may be deleted if consensus to delete is reached. - Zeibura S. Kathau ^{(Info | Talk)} 02:39, 6 May 2007 (UTC)

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advice

I am having a hard time defending some of your articles related to human sexuality. They probably are notable, but a transcript from the hadith is not quite enough. What would really help is a reference and excerpt from one or two printed textbooks of Islamic law on these matters, preferably in English but if not with the excerpt translated. I'm not sure it will do the trick, but it will help. And do not remove tags. Ever. If you put a "hangon" tag it should be sufficient. DGG 20:28, 8 May 2007 (UTC)

A tag has been placed on Anal Sex in Hadith, requesting that it be speedily deleted from Wikipedia. This has been done because the article appears to be a repost of material that was previously deleted following a deletion debate, such as articles for deletion. If you can indicate how Anal Sex in Hadith is different from the previously posted material, or if you can indicate why this article should not be deleted, I advise you to place the template {{hangon}} underneath the other template on the article, and also put a note on Talk:Anal Sex in Hadith saying why this article should stay. An admin should check for such edits before deleting the article. Feel free to leave a note on my talk page if you have any questions about this. Please read our criteria for speedy deletion, particularly item 4 under General criteria. Please do not remove the speedy deletion tag yourself. We welcome your help in trying to improve Wikipedia, and we request you to follow these instructions. Metros232 12:52, 12 May 2007 (UTC)

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Allama Habibur Rahman Kandhalvi

A tag has been placed on Allama Habibur Rahman Kandhalvi, requesting that it be speedily deleted from Wikipedia. This has been done under the criteria for speedy deletion, because it is a very short article providing little or no context to the reader. Please see Wikipedia:Stub for our minimum information standards for short articles. Also please note that articles must be on notable subjects and should provide references to reliable sources that verify their content.

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arabic wikipedia

Elsalam alicom, ur articles in sex and in islam are so usful, i invite u to write such as this articles in arabic wikipedia because it suffers from week in such as this articlrs --Mmustafa 10:22, 23 September 2007 (UTC)

Translate in Arabic

AA. Please feel free to translate in Arabic. Thanks.

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Islamic view of anal sex

Rana, please stop reverting to the pre-cleanup. See the talk page please and discuss major changes. Akerbeltz (talk) 11:46, 15 April 2009 (UTC)

Anal sex in Sunni Islam is prohibited, and is controversial among Islamic scholars. Disputes over anal sex also appear in pre-modern sources such as the hadith of Sahih Bukhari and Usul al-Kafi. It is practiced by some Muslims as a means of family planning on the authority of above cites sources. It is currently overwhelmingly considered taboo however.

The Quran says "Your wives are a tilth for you [[[you refer to men not women]]], so have your tilth, whenever, however and wherever you wish 'any time, anyway or any style and any place this is the meaning of Anna in Arabic', and do introduction of yourself [[[means foreplay]]]]. and also do it with them your wives from where god ordered And fear god [[god in Arabic means Allah], and know that you are to meet Him (in the Hereafter), and give good tidings to the believers." ^{[Quran 2:223]}

The latest understanding of this verses, is that wives (women) are tilth for men, so the tilth happens to men in this sentence, and tilth here not means reproduction as men don't get pregnant, so tilth here means refreshing the body and giving energy to men as happens to the land after tilthing. so verses says have your tilth you men and the way you like not certain way, as it depends on free imagination without rules, so that means anal sex is allowed as the verses here gave permission to totally free style sex with wives as word [anna] means in Arabic whenever, wherever and however in the same time. after that verses asked to have vaginal sex also besides any type of sex you like [and also from where Allah ordered] as verses says [ and also ] and didn’t say [ only from where Allah ordered ] this verses came after a famous companion of the messenger called Omar Ibn Elkhattab made anal sex with his wife, and came to the messenger and said I'm lost god messenger, I switched my traveler [pines destination] yesterday, then this verses descended. so this verses talking mainly about anal sex.

Actually old interpreters feel shy about this verses and tried to interpret it by other ways to avoid saying allah permit totally free sex style including anal sex as long as it's with the wives like: {tilth means reproduction so the verses talk about free style sex (any pose any scinario any time) but vaginal sex only} and they say this companion means doggy style as he did it vaginally but from behind. But the verses clearly says women do tilth to men not the contrary, so tilth happens to men not women so verses is not talking about reproduction or vaginal sex, it talk about sex in general and anal sex was the reason story for descending this verses. also it's not logic that men have desire for having children so they have their tilth (as reproduction as old interpreters say) in the position they like including doggy style as they say doggy style is what this companion made and thought it's a disaster. no men think of children while enjoying having poses?? That is completely not logic.

References for and against

The Bukhari Sharif Hadith 4170 & 4171 state that anal sex is permissible (halal). It also refers to what al-Bukhaari tells of Naafi' telling of Ibn Umar analysing the passage "so go to your tilth when or how you will". Umar's interpretation was that "he may approach her from …" (Volume 6, Book 60, Number 50 = #4253). Umar's interpretation however has been questioned.

On the ellipsis Ibn Hajar says in Fath al-Bari (8/189): This is how it appears in all the texts. It does not mention what comes after the word "from".' He also quotes other sources than al-Bukhaari, which have Ibn 'Umar saying "He may approach her in her back passage."

Most Muslim jurists agree that anal sex is haram, based on the hadith: "Do not have anal sex with women", reported by Ahmad, At-Tirmidhi, Al-Nasa'i and Ibn Majah.

Khuzaima ibn Thabit also reports that the messenger of Allah said: "Allah is not too shy to tell you the truth: "Do not have sex with your wives in the anus", reported by Ahmad, 5/213.

`Abd Allah ibn `Abbas narrates: "The Messenger of Allah, peace and blessings be upon him, said: "Allah will not look at a man who has anal sex with his wife", reported by Ibn Abi Shaybah (3/529) and At-Tirmidhi, classified it as an authentic hadith (1165).

It is reported that Muhammad referred to such acts as "minor sodomy," reported by Ahmad and An-Nasa'i.

However, there are hadith which permit anal sex, one in Sunni Islam and two in Shia Islam. The Sahih Bukhari (Volume 6, Book 60: Prophetic Commentary on the Qur'an (Tafseer of the Prophet), Hadith No. 50), an important document for Sunnis, permits it. Its authenticity is conformed by a hadith of Sunan Abu Dawud (Book 11: Marriage (Kitab Al-Nikah), Hadith Number 2159), though the said hadith itself is in disagreement with many other hadith in other books, except for the Sahih Bukhari..

In Shia Islam, the book of hadith Kitab al-Kafi (the Bukhari of Shi'ism) states that that anal sex with woman is considered repulsive. The Grand Ayatollah has decreed that anal intercourse is "not permissible without the wife's consent".

Existence of Narratives on Allowance of Anal Sex in Arabic as Proof

أرجو مساعدتي في معرفة الصواب ، في البخاري الحديث رقم (4170) و (4171) إن الإتيان في الدبر حلال ، وموقعكم يقول إنه حرام ، فما هو الصواب ؟

ولعل السائل يعني أيضا ما رواه البخاري عن نافع عن ابن عمر رضي الله عنهما : ( فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ) قال : يأتيها في . . . قال ابن حجر في "فتح الباري" (8/189) : " هكذا وقع في جميع النسخ ، لم يذكر ما بعد الظرف وهو المجرور " انتهى . ثم ذكر ما جاء من بعض الروايات خارج صحيح البخاري أن ابن عمر قال : يأتيها في دبرها.

[4], [5]

قال القرطبي: وممن نُسب إليه هذا القول سعيد بن المسيب ونافع وابن عمر ومحمد بن كعب القرظي وعبد الملك بن الماجشون، وحُكي ذلك عن مالك في كتاب له يُسمَّى كتاب السر، وحُذّاق أصحاب مالك ومشايخهم ينكرون ذلك الكتاب...

وذكر ابن العربي أن ابن شعبان أسند جواز هذا القول إلى زمرة كبيرة من الصحابة والتابعين وإلى مالك من روايات كثيرة في كتاب (جماع النسوان وأحكام القِرَان)، وقال الكيا الطبري: وروي عن محمد بن كعب القرظي أنه كان لا يرى بذلك بأساً (1).

وقال ابن قدامة في المغني: ورُويت إباحته عن ابن عمر وزيد بن أسلم ونافع ومالك، وروي عن مالك أنه قال: ما أدركتُ أحداً أقتدي به في ديني يشك في أنه حلال (2).

ولا بأس بنقل ما ذكره السيوطي في الدر المنثور مع طوله، فإن فيه فوائد كثيرة.

قال السيوطي: أخرج إسحاق بن راهويه في مسنده وتفسيره والبخاري وابن جرير عن نافع قال: قرأت ذات يوم ( نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أنَّى شِئْتُمْ ) قال ابن عمر: أتدري فيم أنزلت هذه الآية؟ قلت: لا. قال: نزلت في إتيان النساء في أدبارهن.

[6]

((- المجموع - محيى الدين النووي ج 61 ص 420 : وقد نقل ابن قدامة رواية عن مالك . قوله ما أدركت أحدا أقتدى به في دينى يشك في أنه حلال ، ثم أنكر ذلك أصحابه العراقيون ))). ونقل ايضا: - المجموع - محيى الدين النووي ج 61 ص 420 : قال المزني ، قال الشافعي ذهب بعض أصحابنا إلى احلاله وآخرون إلى تحريمه ولا أرخص فيه بل أنهى عنه . وحكى أن مالكا سئل عن ذلك فقال ( الآن اغتسلت منه )

وهذه ايضا اقوال وروايات نقلها صاحب الدر المنثور .. - الدر المنثور - جلال الدين السيوطي ج 1 ص 265 : في الآية ) * * أخرج اسحق بن راهوية في مسنده وتفسيره والبخاري وابن جرير عن نافع قال قرأت ذات يوم نساؤكم حرث لكم فاتوا حرثكم أنى شئتم قال ابن عمر أتدرى فيم أنزلت هذه الآية قلت لا قال نزلت في اتيان النساء في أدبارهن *

وأخرج البخاري وابن جرير عن ابن عمر فاتوا حرثكم أنى شئتم قال في الدبر *

وأخرج الخطيب في رواة مالك من طريق النضر بن عبد الله الازدي عن مالك عن نافع عن ابن عمر في قوله نساؤكم حرث لكم فاتوا حرثكم أنى شئتم قال ان شاء في قبلها وان شاء في دبرها *

وأخرج الحسن بن سفيان في مسنده والطبراني في الاوسط والحاكم وأبو نعيم في المستخرج بسند حسن عن ابن عمر قال انما نزلت على رسول الله صلى الله عليه وسلم نساؤكم حرث لكم الآية رخصة في اتيان الدبر

• وأخرج ابن جرير والطبراني في الاوسط وابن مردويه وابن النجار بسند حسن عن ابن عمر ان رجلا أصاب امرأته في دبرها في زمن رسول الله صلى الله عليه وسلم فانكر ذلك الناس وقالوا أتقرؤها فانزل الله نساؤكم حرث لكم الآية *

وأخرج الخطيب في رواة مالك من طريق أحمد بن الحكم العبدى عن مالك عن نافع عن ابن عمر قال جاءت امرأة من الانصار إلى النبي صلى الله عليه وسلم تشكو زوجها فانزل الله نساؤكم حرث لكم الآية * وأخرج النسائي وابن جرير من طريق زيد بن أسلم عن ابن / صفحة 266 / عمر ان رجلا أتى امرأته في دبرها فوجد في نفسه من ذلك وجدا شديدا فانزل الله نساؤكم حرث لكم فاتوا حرثكم انى شئتم

• وأخرج الدارقطني في غرائب مالك من طريق أبى بشر الدولابى نبانا أبو الحرث أحمد بن سعيد نبانا أبو ثابت محمد بن عبيد الله المدنى حدثنى عبد العزيز بن محمد الدراوردى عن عبد الله بن عمر بن حفص وابن أبى ذئب ومالك بن أنس فرقهم كلهم عن نافع قال قال لى ابن عمر امسك على المصحف يا نافع فقرأ حتى أتى على نساؤكم حرث لكم فاتوا حرثكم أنى شئتم قال لى تدرى يا نافع فيم نزلت هذه الآية قلت لا قال نزلت في رجل من الانصار أصاب امرأته في دبرها فاعظم الناس ذلك فانزل الله نساؤكم حرث لكم فاتوا حرثكم أنى شئتم الآية قلت له من دبرها في قبلها قال لا الا في دبرها

وقال الرفافى فوائده تخريج الدارقطني نبانا أبو أحمد بن عبدوس نبانا على بن الجعد نبانا ابن أبى ذئب عن نافع عن ابن عمر قال وقع رجل على امرأته في دبرها فانزل الله نساؤكم حرث لكم فاتوا حرثكم أنى شئتم قال فقلت لابن أبى ذئب ما تقول أنت في هذا قال ما أقول فيه بعد هذا

• وأخرج الطبراني وابن مردويه وأحمد بن أسامة التجيبى في فوائده عن نافع قال قرأ ابن عمر هذه السورة فمر بهذه الآية نساؤكم حرث لكم الآية فقال تدرى فيم أنزلت هذه الآية قال لا قال في رجال كانوا ياتون النساء في أدبارهن

• وأخرج الدارقطني ودعلج كلاهما في غرائب مالك من طريق أبى مصعب واسحق بن محمد القروى كلاهما عن نافع عن ابن عمر انه قال يا نافع امسك على المصحف فقرأ حتى بلغ نساؤكم حرث لكم الآية فقال يا نافع أتدرى فيم أنزلت هذه الآية قلت لا قال نزلت في رجل من الانصار أصاب امرأته في دبرها فوجد في نفسه من ذلك فسأل النبي صلى الله عليه وسلم فانزل الله الآية قال الدارقطني هذا ثابت عن مالك وقال ابن عبد البر الرواية عن ابن عمر بهذا المعنى صحيحة معروفة عنه مشهورة

• وأخرج ابن راهويه وأبو يعلى وابن جرير والطحاوى في مشكل الآثار وابن مردويه بسند حسن عن أبى سعيد الخدرى أن رجلا أصاب امرأته في دبرها فانكر الناس عليه ذلك فانزلت نساؤكم حرث لكم فاتوا حرثكم أنى شئتم

• وأخرج النسائي والطحاوى وابن جرير والدارقطني من طريق عبد الرحمن بن القاسم عن مالك بن أنس أنه قيل له يا ابا عبد الله ان الناس يروون عن سالم بن عبد الله أنه قال كذب العبد أو العلج على أبى فقال مالك أشهد على يزيد بن رومان أنه أخبرني عن سالم بن عبد الله عن ابن عمر مثل ما قال نافع فقيل له فان الحارث بن يعقوب يروى عن أبى الحباب سعيد بن يسار أنه سأل ابن عمر فقال يا أبا عبد الرحمن انا نشترى الجوارى أفنحمض لهن قال وما التحميض فذكر له الدبر فقال ابن عمر أف أف أيفعل ذلك مؤمن أو قال مسلم فقال مالك أشهد على ربيعة أخبرني عن أبى الحباب عن ابن عمر مثل ما قال نافع قال الدارقطني هذا محفوظ عن مالك صحيح

• وأخرج النسائي من طريق يزيد بن رومان عن عبيد الله بن عبد الله بن عمر أن عبد الله بن عمر كان لا يرى بأسا أن ياتي الرجل المرأة في دبرها

• وأخرج البيهقى في سننه عن محمد بن على قال كنت عند محمد بن كعب القرظى فجاءه رجل فقال ما تقول في اتيان المرأة في دبرها فقال هذا شيخ من قريش فسله يعنى عبد الله بن على بن السائب فقال قذر ولو كان حلالا

• وأخرج ابن جرير عن الدراوردى قال قيل لزيد بن أسلم ان محمد بن المنكدر نهى عن اتيان النساء في أدبارهن فقال زيد أشهد على محمد لاخبرني أنه يفعله

• وأخرج ابن جرير عن ابن أبى مليكة أنه سئل عن اتيان المرأة في دبرها فقال قد أردته من جارية لى البارحة فاعتاصت على فاستعنت بدهن *

وأخرج الخطيب في رواة مالك عن أبى سليمان الجوزجانى قال سألت مالك بن أنس عن وطئ الحلائل في الدبر فقال لى الساعة غسلت رأسي منه

• وأخرج ابن جرير في كتاب النكاح من طريق ابن وهب عن مالك أنه مباح * وأخرج الطحاوي من طريق أصبغ بن الفرج عن عبد الله بن القاسم قال ما أدركت أحدا أقتدى به في دينى يشك في أنه حلال يعنى وطئ المرأة في دبرها ثم قرأ نساؤكم حرث لكم ثم قال فاى شئ أبين من هذا

• وأخرج الطحاوي والحاكم في مناقب الشافعي والخطيب عن محمد بن عبد الله بن عبد الحكم أن الشافعي سئل عنه فقال ما صح عن النبي صلى الله عليه وسلم في تحليله ولا تحريمه شئ والقياس انه حلال *

وأخرج الحاكم عن ابن عبد الحكم ان الشافعي ناظر محمد بن الحسن في ذلك فاحتج عليه ابن الحسن بان الحرث انما يكون في الفرج فقال له فيكون ما سوى الفرج محرما فالتزمه فقال أرأيت لو وطئها بين ساقيها أو في اعكانها أفى ذلك حرث قال لا قال أفيحرم قال لا قال فكيف تحتج بمالا تقول به قال الحاكم لعل الشافعي كان يقول ذلك في القديم وأما في الجديد فصرح بالتحريم *

فهل بعد قول مالك ((ما أدركت أحدا أقتدى به في دينى يشك في أنه حلال)) هل بعد هذا يقال انه لم يقل به احد الا الشيعة الامامية الاثني عشرية ..

[7]

Narratives on the Prohibition of Anal Sex

All Muslim jurists agree that anal sex is Haram, based on the Hadith: "Do not have anal sex with women." (Reported by Ahmad, At-Tirmidhi, An-Nasaa'i, and Ibn Majah.)

Khuzaymah Ibn Thaabit also reports that the Messenger of Allah, said: "Allah is not too shy to tell you the truth: Do not have sex with your wives in the anus." (Reported by Ahmad, 5/213.)

Ibn `Abbaas narrates: "The Messenger of Allah, peace and blessings be upon him, said: "Allah will not look at a man who has anal sex with his wife." (Reported by Ibn Abi Shaybah, 3/529, and At-Tirmidhi classified it as an authentic Hadith, 1165.)

Further, it is reported that Muhammad referred to such an act as "minor sodomy." (Reported by Ahmad and An-Nasaa'i.)

Anal sex and Sunni Islam

However, there are Ahadith which allows (anus, in Arabic Dubur: “ فِي الدُّبُر ” ) sex, one in Sunni sect and two in Shia sect. In Sunni sect, a high rated Hadith Book Sahih Bukhari, Volume 6, Book 60: Prophetic Commentary on the Qur'an (Tafseer of the Prophet), Hadith No. 50, allows it, its authenticity and anal sex concept is conformed by a Hadith of Sunan Abu-Dawud, Book 11: Marriage (Kitab Al-Nikah), Hadith Number 2159 , whereas the said Hadith itself disapproves along with many other Ahadith in other books except Sahih Bukhari..

Ijma & Bukhari Hadith

Narrated Nafi': Whenever Ibn 'Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn 'Umar then resumed his recitation. Nafi added regarding the Verse:--"So go to your tilth when or how you will" Ibn 'Umar said, "It means one should approach his wife in ...(anus)" (Volume 6, Book 60, Number 50 = #4253).

Anal Sex and Shia Islam

In Shia Islam, a high rated Hadith Book “Usool al- Kafi, i.e., The Bukhari of Shi'ism” says that anal sex with woman is Mekruh.

The Grand Ayatollah has issued that anal intercourse is not permissible without wife's consent. If she is consenting, it would be strongly Makrooh (abominable).

Imam Malik View

In other reference, Imam Malik said that anal intercourse is haram (prohibited), but enjoyment of the rear (anus: dubur) without penetration (eelaaj) is licit. It is lawful to place a finger on the anus as foreplay as long as it does not penetrate.

Ibn Kathir View

The anal sex concept of Sahih Bukhari was denied later on by other scholars such as by "Ibn Kathir" in "Tafsir Ibn Kathir" - Quran Tafsir – “The Reason behind revealing Allah's Statement Your Wives are a Tilth for You”.

Some forbid buttsecking as an obligatory precaution.

Anal sex and Tafseer Tabari

Imam Tabari cites as:

حَدَّثَنِي أَبُو قِلَابَةَ قَالَ : ثنا عَبْد الصَّمَد , قَالَ : ثني أَبِي , عَنْ أَيُّوب , عَنْ نَافِع , عَنْ ابْن عُمَر : { فَأْتُوا حَرْثكُمْ أَنَّى شِئْتُمْ } قَالَ : فِي الدُّبُر

Hadith No. 3468 .

Translation of Arabic Text: It was narrated by Abu Kilaba, narrated by Abdel Samad, who said that it was narrated by his father who narrated from Ayub, narrated from Nafi’, narrated by Ibn Umar who said that (Sura 2:223), ‘Your wives are as a tilth unto you: so approach your tilth when or how you will’ means (فِي الدُّبُر ) in anus.[8]

Anal Sex and Sahih Bukhari

In Sahih Bukhari Hadith & Urdu translation of the Hadith by renowned Ahle Hadith scholar Waheed-uz-Zaman, it is clearly written in bracket, that is, “in Anus” , in Arabic, “ فِي الدُّبُر ”.

Interpretation of Quran Verse by Sahih Bukhari Hadith & Urdu translation of the Hadith by renowned Ahle Hadith scholar Waheed-uz-Zaman, it is clearly written in bracket, that is, “in Anus” , in Arabic, “ فِي الدُّبُر ”.

Narrated Abdullah Ibn Abbas:

Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will") --may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.

When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Apostle of Allah (peace_be_upon_him).

So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.

Anal Sex and Tafseer of Sahih Bukhari Hadith

In Bukhari Hadith Tafseer, it is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”.

Image: Urdu translation of Anal Sex and Tafseer of Sahih Bukhari Hadith. It is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”.

Anal sex and Hanafi sect

http://www.scribd.com/doc/11183198/Sahih-Bukhari-Narration-on-Anal-Sex

For the Hanafi view, read the Arabic Text, the English translation & the image in Arabic and Urdu below:

The Arabic Text:

وفي المغني ج7ص225 : ( ورويت إباحته عن ابن عمر وزيد بن أسلم ونافع ومالك ، وروي عن مالك أنه قال : ما أدركت أحد أقتدي به في ديني يشك في أنه حلال . وأهل العراق من أصحاب مالك ينكرون ذلك واحتج من أجله بقول الله عز وجل {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ}(البقرة/223) وقوله سبحانه {وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ إِلاَّ عَلَى أَزْوَاجِهِمْ أوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ}(المؤمنون/5-6) ) .

This is in the great Sunni book al-Mughni Bi Ibn Kudadma: The permissibility was narrated on Ibn Omar , Zaid Ibn Aslam and Nafi'i And Malik : and it's been narrated on Malik that he said: I never spoke to someone I deem a role model in religion who doubts that it's Halal. [9].

File:Anal Sex and Hanafi Sect.JPG

Anal Sex and Hanafi Sect, in Arabic & Urdu translation. It is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”.

Image: Anal Sex and Hanafi Sect, in Arabic & Urdu translation. It is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”.

Contradiction in Hadith Literature

This article appears to contradict itself, because of contradiction in Hadith literature itself.

Sahih Bukhari book 60 Hadith No. 50 has mentioned directly of Anal Sex and is not referring to the same matter as Hadith No. 51. The reasoning that the Arabic text of Hadith has left the word blank is valid. Other references are as:

An-Nasa'i reported that Ka`b bin `Alqamah said that Abu An-Nadr said that he asked Nafi`, "The people are repeating the statement that you relate from Ibn `Umar that he allowed sex with women in their rear (anus). He said, "They have said a lie about me. But let me tell you what really happened. Ibn `Umar was once reciting the Qur'an while I was with him and he reached the Ayah:

(Your wives are a tilth for you, so go to your tilth, when or how you will,) He then said, `O Nafi`! Do you know the story behind this Ayah' I said, `No.' He said, `We, the people of Quraysh, used to have sexual intercourse with our wives from the back (in the vagina). When we migrated to Al-Madinah and married some Ansari women, we wanted to do the same with them. They disliked it and made a big issue out of it. The Ansari women had followed the practice of the Jews who have sex with their women while they lay on their sides. Then, Allah revealed: (Your wives are a tilth for you, so go to your tilth, when or how you will,) This has an authentic chain of narrators.

Abu Muhammad `Abdullah bin `Abdur-Rahman Darimi reported in his Musnad that Sa`id bin Yasar Abu Hubab said: I said to Ibn `Umar, "What do you say about having sex with women in the rear He said, "What does it mean I said, "Anal sex. He said, "Does a Muslim do that This Hadith has an authentic chain of narrators and is an explicit rejection of anal sex from Ibn `Umar.

Abu Bakr bin Ziyad Naysaburi reported that Isma`il bin Ruh said that he asked Malik bin Anas, "What do you say about having sex with women in the anus He said, "You are not an Arab Does sex occur but in the place of pregnancy Do it only in the Farj (vagina). I said, "O Abu `Abdullah! They say that you allow that practice. He said, "They utter a lie about me, they lie about me. This is Malik's firm stance on this subject. It is also the view of Sa`id bin Musayyib, Abu Salamah, `Ikrimah, Tawus, `Ata , Sa`id bin Jubayr, `Urwah bin Az-Zubayr, Mujahid bin Jabr, Al-Hasan and other scholars of the Salaf (the Companions and the following two generations after them). They all, along with the majority of the scholars, harshly rebuked the practice of anal sex and many of them called this practice a Kufr.

See also

• Shabbir Ahmed (writer)
• Oral sex in Islamic law

External links

• Islamic Ruling on Anal Sex IslamOnline.net
• The Islamic Sexual Morality (2) Its Structure
• Narratives on the Prohibition of Anal Sex

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