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User:LPascal/Sandbox2

< User:LPascal

Sandbox 2. This is for additional drafts of articles and lists. Link to Sandbox 1


---References

Jill Firth

https://www.jstor.org/stable/community.35218472 Article in MOW pretend letter


About Hildegard von Bingen https://www.jstor.org/stable/community.35218472


Winifred Kirk p13 https://www.jstor.org/stable/community.35218472


Discussion of the Bishops statement and 1987 canon bill to allow ordination of women https://www.jstor.org/stable/community.35218467 from p2ff


Darwin diocese and Christ Church cathedral Darwin https://www.jstor.org/stable/community.35218467


Caroline Pearce p3 https://www.jstor.org/stable/community.35218466


p4-6 Appellate tribunal ruling against Melbourne ordaining women 1989 https://www.jstor.org/stable/community.35218466


Ash Wednesday declaration and the bishops who signed it https://www.biblicalstudies.org.uk/articles_churchman_11.php

Ash Wednesday declaration https://biblicalstudies.org.uk/pdf/churchman/102-01_070.pdf Aus bishops Armidale, Ballarat, Bathurst, Riverina, Sydney, The Murray, Wangaratta, Willochra, Ass bishop Adelaide-Renfrey,


Churchman journal is online https://www.biblicalstudies.org.uk/articles_churchman_11.php

Ordination of women articles

https://biblicalstudies.org.uk/pdf/churchman/092-04_296.pdf

https://biblicalstudies.org.uk/pdf/churchman/092-04_310.pdf

https://biblicalstudies.org.uk/pdf/anvil/16-2_085.pdf

https://biblicalstudies.org.uk/pdf/churchman/087-04_289.pdf

https://biblicalstudies.org.uk/pdf/churchman/092-04_320.pdf

https://biblicalstudies.org.uk/pdf/evangel/15-1_010.pdf

https://biblicalstudies.org.uk/pdf/anvil/21-2_113.pdf

https://biblicalstudies.org.uk/pdf/bq/28-4_159.pdf Aust Baptists

https://biblicalstudies.org.uk/pdf/churchman/105-04_326.pdf

https://biblicalstudies.org.uk/pdf/anvil/21-2_105.pdf

Against https://biblicalstudies.org.uk/pdf/churchman/086-02_100.pdf

For Cranston https://biblicalstudies.org.uk/pdf/anvil/05-2_113.pdf

https://www.google.com.au/books/edition/Making_the_Word_of_God_Fully_Known/scbLDwAAQBAJ?hl=en&gbpv=1&dq=anglican+diocese+armidale+ordained+women+priest&pg=PA183&printsec=frontcover

Gewn Harwood (nee Foster) later poet was an organist at All Saints Brisbane in 1940s, p286-87 Anne O'Brien in Frame Anglicanism in Australai Armidale

Eastman and Mackay

https://www.google.com.au/books/edition/Making_the_Word_of_God_Fully_Known/scbLDwAAQBAJ?hl=en&gbpv=1&dq=making+the+word+of+the+lord+fully+known&printsec=frontcover. p 183

Making the Word of God Fully Known: Essays on Church, Culture, and Mission in Honor of Archbishop Philip Freier. United States, Wipf & Stock Publishers, 2020. "No longer male and female" Dorothy A Lee and Muriel Porter

Maureen Cripps

From 1971-1973 she served as the Deaconess in Charge of the parish of Ashford, Delungra and Tingha in the Armidale Diocese.https://sds.asn.au/sites/default/files/synod/Synod2010/bp3.131010.pdf?doc_id=NDg2MA==

Anglican Church of Australia Diocese of Sydney 3rd Session of the 48th Synod Business Paper: Wednesday 13 October 2010

Jacinth Myles

Cameron, Marcia. Phenomenal Sydney: Anglicans in a Time of Change, 1945–2013. United Kingdom: Wipf and Stock Publishers, 2016. p206-208

https://www.deaconessministries.org.au/news/jacinth-myles-50-years

Roses in 1992 in cathedral for non ordination in Canberra. Margaret-Ann Franklin MOW convenor

https://www.jstor.org/stable/community.35218480

Margaret edited (with Ruth Sturmey) Opening the Cage, and The Force of the Feminine.

Jenni Thompson Deacon? 1992

Jenni Thompson https://divinity.contentdm.oclc.org/digital/collection/p20081coll29/id/13/rec/15. 15 April 1992

Sharon Gray deacon in Arm D 1995 Ang Directory

https://anglican.org.au/wp-content/uploads/2019/03/Law_of_the_Church_of_England_Clarification_Canon_1992.pdf

1992 When Carnley ordained women, Bp P Chiswell was one of six bishops who publicly deplored Carnley's action for this in Church Scene, 3 April 1992 quoted in M Porter in Sydney Anglicans and the threat to world Anglicanism: The Sydney experiment, Ashgate Publishing "precipated this threat to the unity and stability of our church..."


p72 M Porter Sydney Anglicans -Armidale had been allowing diaconal presidency


On 17 September 2023, as part of the Movement for the Ordination of Women 40th Anniversary celebrations, Goldsworthy preached about God's grace and forgiveness at Christ Church St Laurence, Sydney. In the lead up to the service, Julia Baird, journalist, former Co-Convenor of Sydney MOW,[1] interviewed Goldsworthy and Michael Jensen on the current affairs program The Drum on 15 September and on 16 September published an article in the Sydney Morning Herald about the Sydney diocese views on the ordination of women as priests and and its refusal to recognise Goldsworthy as a bishop in its diocese.[2]

External links edit

The Drum, 15 September, 2023

https://www.abc.net.au/news/programs/the-drum/2023-09-15/the-drum-friday-september-15/102863890

Kay Goldsworthy sermon and service at Christ Church St Laurence, 17 September 2023

https://www.youtube.com/watch?v=1XJff-YadIo


------------------

On 17 September 2023, the Movement for the Ordination of Women held its 40th Anniversary celebrations. In the week before, MOW members handed out pamphlets about the celebration and the movement to clergy and laity entering the synod of the Anglican Diocese of Sydney. Julia Baird, journalist and ordination campaigner interviewed Kay Goldsworthy and Michael Jensen on The Drum [3]and published an article in the Sydney Morning Herald about the Diocese of Sydney's refusal to acknowledge women as priests and bishops.[2] On Sunday 17 September Kay Goldsworthy preached at both the 9.30am and 10.30am services at Christ Church St Laurence, Sydney, as part of the celebrations.[4] A MOW lunch was held in the church hall afterwards where Colleen O'Reilly gave the Dr Patricia Brennan AM Lecture, in honour of the founding National President.[5]


-----------------------

Ammia

Philadelphia (now Alaşehir in Turkey), Asia Minor

Prophet

A.D. 100 and 160.

Refs

https://engenderedideas.wordpress.com/2018/05/28/ammia-in-philadelphia/

https://www.newadvent.org/fathers/250105.htm

https://www.christianitytoday.com/history/issues/issue-17/neglected-history-of-women-in-early-church.html

https://christianhistoryinstitute.org/magazine/article/women-in-the-early-church


Mentioned by Eusebius as a renowned prophet, a successor to the apostles, with the same status as the prophets Phillip's daughters and Agabus (Acts 21) and later Quadratus.[6][7][8]


----------------

Egeria

Pilgrim, writer

late 4th or early 5th century

Spain or Gaul to Seleucia or Isauria

Egeria travelled on a three-year pilgrimage to Jerusalem, to pray at biblical sites and martyr shrines. She wrote about her pilgrimage in Itinerarium Egeriae. She had theological discussions with monks and bishops, learned more about the geography of the sites, participated in the liturgy of churches in Jerusalem, celebrated the Eucharist with them and was said to have climbed Mount Sinai.

[9]

  MPRG notes Shortlist

Criteria: Artists with a connection to Victoria and who don't already have an article of at least Start-C class.

List of women exhibited in MPRG 1971-2001 found in Ephemera files. 1974 and 2017- Constance Stokes retrospectives. 1971- Exhibition of Six Contemporary women paintings. Janet Alderson, Iris Birt, Anita Furey, Elaine Rushbrooke, Barbara Grosman, Sandra Leveson. 1995- Hocus Pocus Danuta Michalska exhibition.


1995- “Women on the Walls 1890s-1990s.”  Mornington Peninsula Arts Centre. Need confirmation that it is this exhibition: Women Artists from the Mornington Peninsula Art Collection :: event at :: at Design and Art Australia Online (unsw.edu.au)


1998- In a picture land over the sea Agnes Goodsir. 1998- Pam Hallandal 1998- Backyards and Boundaries:

Alice Marian Ellen Bale, known as A.M.E. Bale, Emma Minnie Boyd, Bernice Edwell, Maude Glover Fleahy, Ethel Carrick Fox, Georgiana McCrae, Thea Proctor, Lilla Reidy?, Violet Teague, Dora Meeson. 1999- Art of Violet Teague. 1999- Skill. Eugenie Keefer Bell, Marian Hosking, Maureen Williams, Giselle Courtney, Pavel and Daniela Tomecko, Anne Dybka, Virginia Kaiser, Liz Williamson, Susan Wraight.


1999- The Artist’s retreat. Clarice Beckett, Emma Minnie Boyd, Georgiana McCrae, Louisa Anne Meredith, Violet Teague, Dora Wilson.


2001- Annemieke Mein.


Kevin N. Giles (born 1940) is an Australian evangelical Anglican priest and theologian who was in parish ministry for over 40 years. He and his family live in Melbourne, Australia. Giles studied at Moore Theological College in Sydney,[10] Durham University, England and Tubingen University, Germany. He has a Doctor of Theology degree from the Australian College of Theology.

[11]

Giles has published widely on matters related to the health and growth of the church, some at a popular level and some at an academic level. He has scholarly books on church leadership,[12][13] the doctrine of the church,[14] the biblical case for gender equality,[15][16][17] the doctrine of the Trinity[18][19][20] and the doctrine of the eternal generation of the Son.[21] He has been prominent in the debate about the status and ministry of women and the way complementarians have until recently grounded women’s subordination in the Trinity.[22]

In a number of publications, Giles has argued that complementarians have unwittingly embraced the heresy of subordinationism by arguing that the Trinity is "hierarchically" ordered; specifically that the Son is necessarily and eternally subordinated in authority to the Father. Since his subordination is what irrevocably identifies him as the Son in distinction to the Father, a difference in being is implied. In his 2006 book, Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity, Giles argued that complementarians had "reinvented" the doctrine of the Trinity to support their views of men and women, adopting a heretical view similar to Arianism.[23] He has consistently argued that the Nicene doctrine of the Trinity, the creeds and confessions exclude any hierarchically ordering in the eternal or immanent Trinity and there is no correlation between a threefold divine relationship in heaven and a twofold, male–female relationship on earth. Regarding the "functional" subordination of the Son, Giles argues that the self-chosen and temporal functional subordination of the Son, as seen in the incarnation (Phil 2:6-8), does not imply the eternal or ontological subordination of the Son. His argument has always been that only the eternal  subordination of the Son does this.[24]

In response, Wayne Grudem has argued that the eternal subordination of the Son to the Father is a biblical doctrine,[25] while Dave Miller has argued that it is the historic doctrine of the Church.[26] One review of Giles' 2002 book, The Trinity and Subordinationism, argued that he "intentionally ignores the accepted distinction" between functional and ontological subordination, and that this negatively affects "his reading of modern evangelical writings on the subject."[27]

In 2016, at the annual evangelical theological society in San Antonio, a plenary forum was held on the doctrine of the Trinity. Kevin Giles and Millard Erickson put the case that the Son of God is not eternally subordinated in authority to the Father in the immanent Trinity and Wayne Grudem and Bruce Ware put the case that he is. Mark Woods, in Christianity Today wrote up what happened in this forum.[28] Giles rejected the argument that the Father eternally rules over the Son. He said historic orthodoxy holds that the Father and the Son are both rightly confessed as "the Lord"; both as omnipotent.  On the "functional' subordination of the Son, he said he had always argued that the self-chosen and temporal functional subordination of the Son, as seen in the incarnation (Phil 2:6-8), does not imply the eternal or ontological subordination of the Son. His argument has always been that only the eternal subordination of the Son does this.

Woods says, “Giles' lecture is a masterclass in Trinitarian theology. It also represents a determined push-back, in a highly significant evangelical forum, against what is increasingly being seen as an alarming departure from historic Christian teaching by evangelical scholars.”

Grudem and Ware maintained their argument that the Son is eternally subordinated in role and authority to the Father but to the surprise of everyone present, after Giles had spoken, Ware announced that he and Grudem had changed their minds on the doctrine of the eternal generation of the Son that hitherto they had rejected.  They now agreed it has strong biblical support.[29] This was a hugely important recantation because in his 2012 book, The Eternal Generation of the Son, Giles argued that this doctrine is foundational to the orthodox doctrine of the Trinity since it guarantees both the eternal distinctions between the Father and the Son and their co-equality. In the Nicene Creed, Christians confess that on the basis of his eternal “begetting”, the Son is “God from God, Light from Light, true God from true God, begotten not made, of one being with the Father.” To confess Jesus in these words, is to confess him as “co-equal God”, exactly what the Athanasian Creed teaches. He is the Son, not the Father, but he is in all other ways one with the Father, definitely "one in being and power as all the Reformation confessions state".

DRAFT

**********************************

Drafts

Jeannie Pwerle

exhibited in the Know My name exhibition 2021 22 at the National Gallery of Australia and described as "...with works by senior artists and elders... and from Utopia Jeanie Pwerle..."[30]

Exhibited. in the Connections Experience exhibition at the National Museum of Australia 2022[31]

Jeannie Mills Pwerle, Alywarr people, Eastern Desert

Jeannie Mills Pwerle (born 1965) is an artist of the Alyawarre language group from Irrwelty and Anmatyerre country.[32] Other name variations include Jeanie Mills Pwerle, Jeannie Pwerle and Jeanie Pwerle.[33] Pwerle has been included in Part One of the National Gallery of Australia Know My Name exhibition[33] and featured in numerous group exhibitions.

She was born in Utopia, Northern Territory, Australia. Pwerle was a significant contributing artist to the first Utopia project.[34] The Utopia project was a historic exhibition of women artists held in 1989.[35]

Family edit

Her mother is Dolly Mills Petyarre and her uncle is Greeny Purvis Petyarre. Her great aunt is the late Emily Kame Kngwarreye.[32]

Art practice edit

Pwerle paints the Anaty Bush Yam, which is a staple food for many people from the Central Desert region.[36] Her acrylic paintings often use an abstract set of colours, with shapes that each represent the Anaty. Each shape is outlined with a row of white dots.[34]

Career edit

Pwerle's work has been shown at the Holmes à Court Gallery, Perth[34] and at the Mbantua Gallery, Alice Springs[32] In 2019, her work was included in the A Sense of Place exhibition at the Embassy of Australia in Petra, Jordan.[37]

Collections edit

  • National Gallery of Australia, Canberra[33]

Awards edit

Pwerle was a finalist for the 2008 Telstra National Aboriginal and Torres Strait Islander Art Awards (NATSIAA).[36]

Group exhibitions edit

2021 Utopia Aboriginal Art, Japingka Gallery, Fremantle WA[34]
2020 Sounds of Summer, Japingka Gallery, Perth[38]
2020 Colours of Spring, Kate Owen Gallery, Sydney[39]
2020 Central Focus, Art Mob, Hobart[40]
2014 Narrativa Herióca Pintura Aborígine do Deserto Australiano Renaissance Hotel, São Paulo, Brazil[32]
2014 Arca Urbana, Rio de Janeiro, Brazil[32]
2008 From Generation to Generation, Mbantua Gallery Darwin, NT[32]
2002 Art and Soul Gallery, Nashville, Tennessee, USA[34]
2002 The Cove Gallery, Portland, Oregon USA (Benefit OHSU Heart Research Centre)[34]
2002 Urban Wine Works, Portland, Oregon USA (Benefit OHSU Heart Research Centre)[34]
2002 Mary's Woods, Portland, Oregon USA (Benefit OHSU Heart Research Centre)[34]

References edit

  1. ^ "National Network Contacts". Movement for the Ordination of Women Newsletter 24 April 1997. April 1997 – via University of Divinity Digital Collections.
  2. ^ a b Baird, Julia (2023-09-15). "Kay Goldsworthy is flying to Sydney. She won't be an archbishop when she lands. Argh, men". The Sydney Morning Herald. Retrieved 2023-10-02.
  3. ^ "The Drum Friday September 15". www.abc.net.au. 2023-09-15. Retrieved 2023-10-02.
  4. ^ The Sixteenth Sunday after Pentecost - Solemn High Mass (Sunday17 September, 10.30am), retrieved 2023-10-02
  5. ^ "MOVEMENT FOR THE ORDINATION OF WOMEN: 40TH ANNIVERSARY CELEBRATIONS | MOWATCH Movement for the Ordination of Women in the Anglican Church". mowatch.com.au. Retrieved 2023-10-02.
  6. ^ Eisen, Ute E.. Women officeholders in early Christianity : epigraphical and literary studies. United States, Liturgical Press, 2000.
  7. ^ "Philip Schaff: NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine - Christian Classics Ethereal Library". www.ccel.org. Retrieved 2023-11-13.
  8. ^ "Ammia in Philadelphia". engendered ideas. 2018-05-28. Retrieved 2023-11-13.
  9. ^ Cite error: The named reference :0 was invoked but never defined (see the help page).
  10. ^ Jensen, Michael P. (2012). Sydney Anglicanism: An Apology. Wipf and Stock. p. 131. Retrieved 26 April 2016.
  11. ^ "Kevin Giles". IVP. Retrieved 25 April 2016.
  12. ^ Giles, Kevin (1989). Patterns of Ministry Among the First Christians. Melbourne, Australia: Collins Dove. ISBN 978-0-859-24729-0.
  13. ^ Giles, Kevin (2017). Patterns of Ministry Among the First Christians, Second Edition, Revised and Enlarged. Eugene, Or: Cascade. ISBN 978-1-62032-955-9.
  14. ^ Giles, Kevin (1995). What on Earth is the Church? An Exploration in New Testament Theology. Downers Grove, IL: InterVarsity Press. ISBN 978-0-830-81868-6.
  15. ^ Giles, Kevin (1977). Women and Their Ministry: a case for equal ministries in the church today. East Malvern, Victoria: Dove Communications. ISBN 978-0-859-24729-0.
  16. ^ Giles, Kevin (1985). Created Woman. Canberra, Aust: Acorn. ISBN 0908284640.
  17. ^ Giles, Kevin (2010). Better Together: Equality in Christ. Brunswick East, Aust: Acorn. ISBN 978-0-908284-85-6.
  18. ^ Giles, Kevin (2002). The Trinity & Subordinationism: the doctrine of God and the contemporary gender debate. Downers Grove, IL: InterVarsity Press. ISBN 978-0-830-82663-6.
  19. ^ Giles, Kevin (2006). Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity. Grand Rapids MI: Zondervan. ISBN 978-0-310-26664-8.
  20. ^ Giles, Kevin (2017). The Rise and Fall of the Complementarian Doctrine of the Trinity. Eugene, Or: Cascade. ISBN 978-1-5326-1866-6.
  21. ^ Giles, Kevin (2012). The Eternal Generation of the Son: maintaining orthodoxy in Trinitarian theology. Downers Grove, IL: InterVarsity Press. ISBN 978-0-830-83965-0.
  22. ^ Zwartz, Barney (10 June 2010). "Men lead, women obey?". Sydney Morning Herald.
  23. ^ Giles, Kevin, Jesus and the Father: Modern Evangelicals Reinvent the Doctrine of the Trinity, Zondervan, 2006
  24. ^ Giles, Kevin (2017). The Rise and Fall of the Complementarian Doctrine of the Trinity. Eugene, OR: Cascade. ISBN 978-1-5326-3368-3.
  25. ^ Grudem, Wayne. "Biblical Evidence for the Eternal Submission of the Son to the Father" (PDF). Retrieved 27 April 2016.
  26. ^ Miller, Dave. "The Eternal Subordination of the Son Is the Historic Doctrine of the Church". Retrieved 27 April 2016.
  27. ^ "Review of The Trinity and Subordinationism". Council on Biblical Manhood and Womanhood. Archived from the original on 13 May 2016. Retrieved 27 April 2016.
  28. ^ "Wayne Grudem Has Changed His Mind On The Trinity - Just Not Enough, Say Critics". Christianity Today. 1 December 2016.
  29. ^ "Grudem And Ware Double Down On The Eternal Subordination Of The Son". Rachel Green Miller - A Daughter of the Reformation. 10 December 2016.
  30. ^ Fairley, Gina (2020-11-18). "Exhibition Review: Know My Name, National Gallery of Australia". ArtsHub Australia. Retrieved 2022-06-30.
  31. ^ corporateName=National Museum of Australia; address=Lawson Crescent, Acton Peninsula. "National Museum of Australia - Connection". www.nma.gov.au. Retrieved 2022-07-04.{{cite web}}: CS1 maint: multiple names: authors list (link)
  32. ^ a b c d e f "Jeannie Mills Pwerle". Mbantua Gallery. Retrieved 2022-03-12.
  33. ^ a b c "Jeanie Pwerle". National Gallery of Australia. Retrieved 2022-03-12.
  34. ^ a b c d e f g h "Jeannie Mills Pwerle - Artist Bio & Artworks - Japingka Gallery". Japingka Aboriginal Art Gallery. Retrieved 2022-03-12.
  35. ^ Brody, Anne; Robert Holmes à Court Collection; Utopia Pastoral Lease (N.T.), eds. (1989). Utopia women's paintings: the first works on canvas: a summer project 1988-89: the Robert Holmes à Court Collection. Sydney: Heytesbury Holdings. OCLC 220940203.
  36. ^ a b Jeannie Mills, Pwerle. "Jeannie Mills Pwerle". Aboriginal Art Centre. Retrieved 12 March 2022.{{cite web}}: CS1 maint: url-status (link)
  37. ^ "Embassy of Australia holds arts exhibition". Jordan News Agency [Petra], 8 July 2019. Gale OneFile: News. Retrieved 19 April 2022.
  38. ^ "Sounds of Summer - Aboriginal Artists Online - Japingka". Japingka Aboriginal Art Gallery. Retrieved 2022-03-12.
  39. ^ "Colours of Spring 2020". www.kateowengallery.com. Retrieved 2022-03-12.
  40. ^ "Central Focus - Art Mob | Australian Aboriginal Art Gallery". Art Mob. Retrieved 2022-03-12.


Drafts

Carlie Hannah became the first woman ordained to the hood in the Bendigo diocese of Victoria. She was ordained on 19 December 1992 by Bishop Ben Wright.[1]


Wikipedia:Talk page guidelines

  • Discuss edits: The talk page is particularly useful to talk about edits. If one of your edits has been reverted, and you change it back again, it is good practice to leave an explanation on the talk page and a note in the edit summary that you have done so. The talk page is also the place to ask about another editor's changes. If someone questions one of your edits, make sure you reply with a full, helpful rationale.
  • Make proposals: Proposals for improving the article can be put forward for discussion by other editors. Such proposals might include changes to specific points, page moves, mergers or making a section of a long article into a separate article.

*********************

Gloria Shipp

Gloria Shipp, (1948-) is of the Gamilaroi/Kamilaroi nation and lives on Wiradjuri country.[2] Shipp is an Anglican priest, the first Aboriginal woman ordained as deacon[3] and then as priest in the Anglican Church of Australia[4][5] and the first woman elected Chair of the National Aboriginal and Torres Strait Islander Anglican Council.[6] She founded Walkabout Ministries as an accessible, culturally sensitive church that embraces Aboriginal and Torres Strait Islander people.[7]

Personal life edit

Shipp was born and raised in Nyngan New South Wales then moved to Dubbo in the 1980's.[8] She is married to Edward "Eddie" Shipp (Wiradjuri) and they have three adult sons, grandchildren and great grandchildren.[9]

Ministry edit

Ordination edit

Shipp obtained a Diploma of Theology at Nungalinya College in Darwin in 1994 then ordained Deacon the same year and given Permission to Officiate in the Diocese of the Northern Territory in 1995.[8]

Shipp has mainly ministered in Cobar, Dubbo, Nyngan and Warren NSW. She was ordained priest on 21 December 1996[10][4] by Bishop Bruce Wilson in Holy Trinity Anglican Church Dubbo in the Anglican Diocese of Bathurst. Her ordination featured in Australian and international news media.[3] The ordination service combined traditional Anglican and Aboriginal symbolism; her husband and son held the bowl of burning gum leaves outside the church for people to pass through the cleansing smoke, an Aboriginal flag was placed along the side of the sanctuary, Jangarra dancers with clicking sticks danced in the clergy procession, Shipp wore a cassock with Australian animals decorating the hem, after the Anglican ordination her hair and face were smeared by two dancers with white ochre symbolising purity and spirituality and during communion her cousin played the didgeridoo.[3][11]

Edwards and Frapell stated that "Her ordination added strength to the hopes that a self-determinist Aboriginal ministry would flourish in the diocese".[12]

Ministries edit

Ship was first a lay minister with oversight of the Koori Anglican Fellowship in Dubbo in 1993[12] then after ordination as a deacon she became Deacon-in-Charge from 1995 then Priest-in-Charge of the fellowship from 1996-2002 and Chaplain 2002-2003.[13][14] Shipp established Walkabout Ministries in about 2008[7][15] under the auspices of the Anglican Board of Mission (ABM).[16] Shipp became Assistant Priest at Holy Trinity in 2009.[9]

Shipp envisioned Walkabout Ministries as an accessible, culturally sensitive church that embraced Aboriginal and Torres Strait Islander people and was willing to meet them where they were.[17] Her work has also been supported by the Bush Church Aid Society of Australia.[18] Through Walkabout Ministries Shipp runs regular Elders Outreach Groups, Women's Camps, Christian rallies and reconciliation activities.[10][19][20] During Lent in 2011, Shipp undertook a speaking tour organised by the ABM.[21]

She was the juvenile justice chaplain at the Orana Juvenile Justice Centre in Dubbo (2008-2017?).[22][23][note 1] Shipp gave Bible talks, officiated at services and counselled boys in the centre. Of her work there, Shipp said "I always ask the boys what they want to be and then I pray for them...I tell it to them straight. God doesn't keep a record but the law of the land does. I try to encourage them to make a better life for themselves".[20]

Shipp was a member of the House of Clergy at the Anglican Church of Australia General Synod 2010[24] and is an official member of the Diocese of Bathurst Synod.[25] She is a life member[26] and former chairperson of the National Aboriginal and Torres Strait Islander Anglican Council (2012-). [7][6][27][28] She represented the Council at international meetings of the Anglican Indigenous Network and was a member of its Standing Committee.[29][30]

Shipp was named Dubbo Elder of the Year in 2019 and the church hall of Holy Trinity, Dubbo was named "The Gloria Shipp Room" on her move from Dubbo to Nyngan in 2021.[31]

In 2022 Shipp was commissioned as a Companion of the Company of the Good Shepherd. [32] She leads church services and conducts baptisms, weddings and funerals in the Anglican Diocese of Bathurst where churches do not have a priest.[7]

External Links edit

Interviews:

Photos: 

----Drafts

Blandina c. 162–177

Maid of Lyon, Martyr of Lyon, Saint, Virgin

Blandina was a Christian slave girl, one of the martyrs of Lyon, who was tortured, exposed to wild animals, tied to a stake in the area and finally killed for her faith. During her time in the area she encouraged and strengthened a fellow martyr, the teenage boy Ponticus.[33] For the onlookers, Blandina was inspirational and persuasive, modelling endurance, Christ likeness and personal spiritual power in withstanding powerful authorities [34] even though she was a young woman and a slave with no social or legal status.[35][36]

Paula of Rome was a widowed Roman noblewoman, disciple and friend of Jerome, who became an ascetic bible scholar and abbess. She travelled with her daughter, Eustochium, and Jerome on a pilgrimage to Palestine, Egypt and Jerusalem, visiting Christian holy sites and monks and other male and female ascetics. At Bethlehem, she established a double monastery and hostel for pilgrims; the monks' monastery was run by men with Jerome living and writing in one of its cells and Paula was abbess of the nuns. Paula memorised scripture, sang the psalms,[37] was fluent in Greek and Hebrew and acted as patron, financing Jerome's translation of the bible into Latin, now known as the Latin Vulgate bible. [38][36][39] Jerome dedicated many of his commentaries and books to her.[39] Paula is venerated as a saint and desert mother by the Eastern Orthodox Church and Roman Catholic Church.

********

References edit

  1. ^ "Something to celebrate". SEE: The journal of the Anglican Church in the dioceses of Melbourne and Bendigo: 9. February 1993.
  2. ^ Rev Gloria Shipp - complete interviews, retrieved 2024-02-28
  3. ^ a b c Wilson, Zandra (21 November 1995). "Bathurst-A lot has happened". Movement for the Ordination of Women: The national magazine for the Movement for the Ordination of Women: 6, 8 – via JSTOR.
  4. ^ a b Hayward, Patricia (24 April 1997). "From the President". Movement for the Ordination of Women Newsletter: 3 – via JSTOR.
  5. ^ Bruce, K. (2013). Anglicanism In Australia: A History. Australia: Melbourne University Publishing.p244
  6. ^ a b "First woman elected Chair of Anglican national indigenous body". Anglican Communion News Service. 8 October 2012.
  7. ^ a b c d "Walkabout Ministries (The Reverend Gloria Shipp)". ABM Anglican Board of Mission. Retrieved 2024-02-26.
  8. ^ a b "Our Stories". National Aboriginal and Torres Strait Islander Anglican Council. Retrieved 2024-02-26.
  9. ^ a b Renewing the Spirit, retrieved 2024-02-26
  10. ^ a b "Anglican Board of Mission". Retrieved 2024-02-26.
  11. ^ Hayward, P., Buchanan, J. (2007). HSC Studies of Religion. Australia: Macmillan Education Australia. pp7-8
  12. ^ a b Edwards, Benjamin., & Frappell, Ruth. (2011). Every valley, hill, mountain and plain : a history of the Anglican Diocese of Bathurst. Halstead Press. p175.
  13. ^ "Gloria Shipp". The Australian Anglican Clerical Directory. Angela Grutzner and Associates. 1999. ISSN 1324-1206.
  14. ^ Anglican Church of Australia Directory 2022/23. Victoria Australia: Broughton Publishing. 2022. ISBN 978-1-9224410-4-1.
  15. ^ McEachen, Ben (2018-07-05). "A pioneer who sees reconciliation - Eternity News". Retrieved 2024-03-06.
  16. ^ Deane, John (2008). "ABM's Australian Indigenous Program" (PDF). Anglican Board of Mission Australia Annual Report: 7.{{cite journal}}: CS1 maint: date and year (link)
  17. ^ "Walkabout Ministries (The Reverend Gloria Shipp)". ABM Anglican Board of Mission. Retrieved 2024-02-28.
  18. ^ Thompson, Greg (February 1998). "Have a cuppa together" (PDF). The real Australian: The quarterly magazine of the Bush Church Aid Society of Australia: 4–5.
  19. ^ "Anglican Board of Mission". Retrieved 2024-02-26.
  20. ^ a b Lewis, Natalie (27 February 2020). "God has called me to do this". Dubbo PhotoNews.
  21. ^ Tibbey, M "From little things big things grow" in Indigenous Australia and the Unfinished Business of Theology: Cross-Cultural Engagement. (2014). United Kingdom: Palgrave Macmillan. pp47-61
  22. ^ "Anglican Board of Mission". Retrieved 2024-02-28.
  23. ^ "Anglican Board of Mission". Retrieved 2024-03-05.
  24. ^ The Anglican Church of Australia, 2010, General Synod Papers, Book 6, Members of General Synod 6-037
  25. ^ Bathurst Diocese Anglican Church of Australia: First session of the 50th synod (PDF). Diocese of Bathurst. 2022. p. 26.
  26. ^ "Guardian Oct 2012 by Anglican Diocese of Adelaide - Issuu". issuu.com. 2012-11-27. Retrieved 2024-03-05.
  27. ^ "Anglicans embrace Torres Strait spirituality". Torres News. 2012-10-29. Retrieved 2024-02-28.
  28. ^ "Our Members". National Aboriginal and Torres Strait Islander Anglican Council. Retrieved 2024-02-28.
  29. ^ "Anglican Indigenous Network: Record of gathering held at Collaroy Centre, Sydney Australia" (PDF). Anglican Indigenous Network. 18–25 May 2011. Retrieved 4 March 2024.{{cite web}}: CS1 maint: date format (link)
  30. ^ Lloyd, Ashton (28 November 2013). "Anglican Indigenous Network gears up for action". Anglican Communion News Service. Retrieved 6 March 2024.
  31. ^ "The Church and Indigenous Culture report" (PDF). Anglican e-News: Reporting on the Anglican Church in Central & Western NSW. 8 (1): 5. October 2021.
  32. ^ "Reverend Gloria Shipp resumes her active ministry after two years of COVID-19 disruptions". ABM Anglican Board of Mission. Retrieved 2024-02-28.
  33. ^ "23 The Martyrs of Lyons and Vienne". A New Eusebius : documents illustrating the history of the church to AD 337. James Stevenson (Rev. / by W.H.C. Frend ed.). Grand Rapids, Michigan. 2013. ISBN 978-0-8010-3971-3. OCLC 848067412.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link)
  34. ^ Goodine, Elizabeth A.; Mitchell, Matthew W. (2005). "The Persuasiveness of a Woman: The Mistranslation and Misinterpretation of Eusebius' Historia Ecclesiastica 5.1.41" (PDF). Journal of Early Christian Studies. 13 (1): 1–19. doi:10.1353/earl.2005.0007. ISSN 1086-3184.
  35. ^ Goodine, Elizabeth A. (2014). Standing at Lyon : an examination of the martyrdom of Blandina of Lyon. [Place of publication not identified]. ISBN 1-4632-0384-5. OCLC 884300187.{{cite book}}: CS1 maint: location missing publisher (link)
  36. ^ a b Cohick, Lynn H. (2017). Christian women in the patristic world : their influence, authority, and legacy in the second through fifth centuries. Amy Brown Hughes. Grand Rapids, MI. ISBN 978-0-8010-3955-3. OCLC 961154751.{{cite book}}: CS1 maint: location missing publisher (link)
  37. ^ Jerome, Letter XLV. To Asella.
  38. ^ "Philip Schaff: NPNF2-06. Jerome: The Principal Works of St. Jerome - Christian Classics Ethereal Library". ccel.org. Retrieved 2022-04-03.
  39. ^ a b Jerome, Saint, or 420 (2013). Jerome's epitaph on Paula : a commentary on the Epitaphium Sanctae Paulae. Andrew Cain. Oxford. ISBN 978-0-19-967260-8. OCLC 835969199.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)


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