Work

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As a whole, Creed's works focus on the horror genre and the impact of patriarchal ideologies upon the genre. Creed focuses on Freudian psychoanalysis and Julia Kristeva's works in semiotics. Creed's work with psychoanalysis validates its usefulness in the feminist film theory field.[1]

Media Matrix

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Films, such as The Matrix (1999), introduce the concept "jacking-in," which Creed explains as a further ability to use technology to disassociate from reality. This new virtual reality used in film allows another way to examine sex.[2] Here, Creed further examines the notion of the abject in the context of modern media and its portrayal of sex. Media Matrix expands from her previous work in The Monstrous-Feminine. She notes that it is the viewer who constructs their own interpretations and produces meaning of what they view.

Creed examines the perverse gaze in the public eye as it is expanded towards being more willing to view more explicit images.

The Monstrous-Feminine

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Creed examines women in horror films as put in the role of victim and how several kinds of "mothers" are created in the genre.[3] Using Julia Kristeva's notion of the abject, Creed examines horror films as crossing the boundaries created abjecting parts of self like bodily fluids or things that create a loss of boundaries. The viewer momentarily enjoys the loss of these boundaries because the film ultimately returns to them when the female victim is triumphant over her antagonist. Creed uses this theory to examine how female figures are constructed in horror films to create categories of monstrous females.[3]

Types of Monstrous Mothers
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Media Matrix

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Films, such as The Matrix (1999), introduce the concept "jacking-in," which Creed explains as a further ability to use technology to disassociate from reality. This new virtual reality used in film allows another way to examine sex.[4] Here, Creed further examines the notion of the abject in the context of modern media and its portrayal of sex. She notes that it is the viewer who constructs their own interpretations and produces meaning of what they view.

Phallic Panic

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Freud's discussion of the uncanny states that peculiarity and horror go together. Creed examines this notion to examine the purpose of the monster and gender in relation to its image. Creed argues that male monsters are ultimately explorations of the debt we have to females, or mothers in particular.[5]

Darwin's Screens

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Creed examines the uncanny again through Darwin's works with sexual selection and origins. Creed uses films that were influenced by Darwin in the nineteenth century to analyze film techniques related to Darwin's works.[6]

Bibliography

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  • The Monstrous-Feminine: Film, Feminism, Psychoanalysis (London and New York: Routledge, 1993)
  • Media Matrix: Sexing the New Reality (Sydney: Allen & Unwin, 2003)
  • Pandora’s Box: Essays in Film Theory, Australian Centre for the Moving Image, (Melbourne: Melbourne University Press, 2004)
  • Phallic Panic: Film, Horror and the Primal Uncanny (Melbourne: Melbourne University Press, 2005)
  • Darwin's Screens: Evolutionary Aesthetics, Time and Sexual Display in the Cinema (Melbourne: Melbourne University Press, 2009)

Notes

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  1. ^ Chaudhuri, Shohini (2006). Feminist Film Theorists. London and and New York: Routledge.
  2. ^ Creed, Barbara (2003). Media Matrix: Sexing the New Reality. Sydney: Allen & Unwin.
  3. ^ a b Creed, Barbara (1993). The Monstrous-Feminine: Film, Feminism, Psychoanalysis. New York: Routledge.
  4. ^ Creed, Barbara (2003). Media Matrix: Sexing the New Reality. Sydney: Allen & Unwin.
  5. ^ Creed, Barbara (2005). Phallic Panic: Film, Horror and the Primal Uncanny. Melbourne: Melbourne University Press.
  6. ^ Creed, Barbara (2009). Darwin's Screens: Evolutionary Aesthetics, Time and Sexual Display in the Cinema. Melbourne: Melbourne University Press.

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