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O: Laureate head of Apulu R: X
Silver denarius from Populonia, 3rd century BCE

ref.: Vecchi III 21 (same obv. die); HN Italy 168 var. (club not noted). EF, toned.

 
O: Laureate head of Apulu R: X
Silver denarius from Populonia, 3rd century BCE

ref.: HN Italy 168; Vecchi III 13 (same obv. die); SNG ANS 26; SNG Lloyd 24 (same obv. die); SNG Ashmolean 14–7 (same obv. die); SNG Copenhagen 39 (same obv. die); Basel 14; Weber 64 (same obv. die).

 
O: Diademed bust of Vejovis hurling thunderbolt R: Minerva with javelin and shield riding quadriga

LICINIUS·L·F / MACER

Silver denarius struck in Rome 84 BC

ref.: Licinia 16; sear5 #274; Cr354/1; Syd 732

  • Durn, Sarah (2021-10-27). "The Long, Hidden History of the Viking Obsession With Werewolves". Atlas Obscura. Retrieved 2024-08-27. In one sense, wolves exist "outside of society," says Brownworth, noting that the word for "exile" in Old Norse, vargr, is the same word used for "wolf." Being exiled in Viking society meant living like a wolf in the forest, an enemy to mankind. As Stefan Brink writes in The Viking World, being exiled was "the worst punishment" for Vikings. In a society in which family and social ties were everything, it was akin to a social death—and could often lead to literal death, too, since exiles could be killed with impunity.

Artume (𐌄𐌌𐌖𐌕𐌛𐌀, also spelt 𐌔𐌄𐌌𐌖𐌕𐌛𐌀, Artumes, 𐌔𐌄𐌌𐌀𐌕𐌛𐌀, Artames, or 𐌉𐌌𐌉𐌕𐌉𐌛𐌀, Aritimi)



  1. ^ De Grummond 2006.