Talk:Western esotericism/Archive 1

Archive 1

Insane new age crackpot talk

This is insane new age crackpot talk. The article is hopelesss; it yelds to nothing and speaks in the vacuum. It simply states there is a unified mystery tradition without giving ONE empirical evidence, either for the whole thing, or a single doctrine. User:201.8.141.73 at 19:03, 2 March 2006

I agree. I have done a great deal of research in this topic, and this page is basically worthless. User:72.192.172.62 03:46, 10 May 2006

It need not be. If it is correctly sourced and catagorized with some qoutes it could become an interesting article. It does need much work. I will try to find some sources to add that do not infringe copywright. User:Frater Sepa 11:56, 18 June 2006

I wouldn't describe it as worthless, but it's very striking that no sources are cited, therefore it lacks credibility. --Sueyen 20:27, 26 June 2007 (UTC)

I agree that it is not a neutral point of view or academic based article. I believe that all worthwhile owrk in finding sources and making a legitamate wikipedi-style artilce would best be spent added to http://en.wikipedia.org/wiki/Western_Esotericism_(academic_field). It calls to mind the analogy by Wouter J. Hanegraaf that there's nothing wrong with badminton, but if you are playing tennis, you need to abide by the rules of tennis. In Wikipedia we are playing with the rules of tennis. Tennis rules promote academic criticism by setting ground rules, it does not foreclose the opportunity to indulge in badminton, which may or may not be more fulfilling and important. (You can practice/study/experience/pray however you will, but as far as making an article here, it's really should be tennis.)

lil' Minerval Kid —Preceding unsigned comment added by 198.177.8.250 (talk) 20:49, 17 March 2011 (UTC)

W.Esotericism is, by far, the best catch-all umbrella for all of the closely related and interconnected western esoteric traditions. — Preceding unsigned comment added by Totalenlightenment (talk • contribs) 17:14, 10 September 2012 (UTC)

One should atleast include a referance to the term "junk-esotericism" since most of it is unserious, and often is about occult tradition, hallucinogenic use, and low morality, all of which have no support in original religion. The Bible has been tampered with, and historical evidence shows "Jesus", that is named IS in early scripture, to have nothing to do with the nicaea trinity, or a teaching of a second tree, that they become "God" by. Isa in The Quran, and probably a member of the Essenes community, who had hidden their scripture in a cave. Infact "God" is not even a revealed name, but rather a historical degradation of "Gotan". Which had no support for any such teaching. That rather stated that Gotan had no semigod, and no unities or trinities, or other trees. — Preceding unsigned comment added by 84.211.164.8 (talk) 20:57, 14 September 2016 (UTC)

NPOV

The authors opinion at the end of the summary should be fixed. WP:NPOV User:^^James^^ 04:10, 17 May 2006 (edit) (undo) (thank)

Dragon Rouge consider themselves to be a Left Hand Path organization and as such share no common ground with the Western Mystery Tradition, for this reason link has been removed. Should one want to include Dragon Rouge they would also need to include the Church of Satan and the Temple of Set. User:Frater Sepa 17 June 2006 (edit) (undo) (thank)

Please show me a reference that shows that the whole concept of Left and Right Hand paths is NOT part of the WMT. WMT includes both the left and right hand paths of the western traditions, just as the eastern mysteries also include their left handed pratitioners. -999 (Talk) 16:22, 17 June 2006 (UTC)

Strictly speaking the Western Mystery Tradition is the continuation of the Mystery Religions and in this context Satanism and the western Left Hand Path are too modern. It is widley known within the Occult community that LHP considers itself to be working at odds (see The Satanic Bible) with those who claim to comprise the Western Mystery Tradition (Rosicrucians, etc.) and while one could argue that Tantra has Mystical aims it is part of the Eastern Tradition. For reference please see M.P. Hall's "The Secret doctrine of all ages" (Chapters I,II and III). In response please show me a reference that the LHP considers *itself* part of the Mystery tradition. I have deleted the link, if one wishes to reinstall it then please also included links to the Cos and the Temple of Set.User:Frater Sepa 19:19, 17 June 2006

Frater Sepa, normally one waits for a response and consensus before changing the article once again. Since you are clearly also the anonymous user, you have exceeded three reverts by repeatedly taking out Dragon Rouge. I have no argument to include CoS or ToS. However, I suggest you self-revert your removal of Dragon Rouge, unless you want to be blocked for 24 hours for violating WP:3RR. Thank you. -999 (Talk) 17:43, 17 June 2006 (UTC)

I will gladly restore Dragon Rouge as well as include other LHP links but please show me how they are relevent to the WMT. User:Frater Sepa 19:50, 17 June 2006

At this point, you should restore the link and wait a few days for other editors to discuss. Lacking that, I will see you blocked for breaking WP:3RR. I know you are new here, so you don't know all the ins and outs of WP, but it is extremely bad form to repeatedly revert another editor. Don't be so impatient. The editors of this article may not be online right now. You don't have to solve it "right now" and when in doubt, material should be left in until discussion has completed and consensus has been determined. -999 (Talk) 17:53, 17 June 2006 (UTC)

Per you request the link has been restored, however I would genuinly like to how how it is relevent to what is considered the WMT. in any case would this be a fitting time to re-write the historical overview? Thoughts on deleting the sections under the History heading and writing one complete historical overview? regarding the actual article itself thoughts on spliting it in two halfs to represent its historical (exoteric) concept and a philosophical overview to represent its doctrinal (Esoteric) concepts? User:Frater Sepa 19:58, 17 June 2006

Rather than worry about how many demons can dance on the head of a pin,this article needs CLARITY, EXPLANATIONS, DEFINITIONS, better sourcing, and CONCISENESS. cbramble —The preceding signed but undated comment was added at 00:25:01, August 19, 2007 (UTC).

The whole concept of "left hand/right hand paths" (in the western world) are highly disputed. In my opinion it seems its mainly so called "lefthand path" organizations that is promoting this concept of "left hand & right hand paths". Bill Tues May 29, 2007

Sources

I am unsure whether or not the quotation i included infringes copywright as the article I lifted it from is in the public domain. any advice would be welcome. {Frater Sepa 21:02, 18 June 2006 (UTC)}

Freemasonry

Freemasonry is not a religion, so I removed it from the "Non-Mystical Religion" list. User:168.215.198.8 14:42, 15 December 2006

The Second World War

Re the following quote: "During the Second World War, occult luminaries in Britain, most notably Aleister Crowley and the Duke of Hamilton functioned as informal intermediaries between the warring governments of Britain and Hitler's Germany. Deputy fuhrer Rudolph Hess eventually made his famous escape to Scotland during the war, hoping to strike a peace bargain with Britain using the help of the Duke of Hamilton, an old occult lodge associate." Do we have a reliable cite for any of this? The first sentence appears especially fishy, as it sounds like self-aggrandizing claims, and I'm inclined to take it with a pretty big grain of salt. Didn't the British have professional diplomats for that sort of thing? As for Rudolf Hess and Duke Hamilton, the articles on them make it seem unlikely that they were Lodge brothers; it looks like they met at a diplomatic function during the Olympics, and Hamilton didn't remember Hess when he saw him three years later. Afalbrig 06:35, 21 March 2007 (UTC)

I have removed this, it's nonsense --Rodneyorpheus (talk) 05:40, 22 January 2011 (UTC)

Small Addition

I made a small addition. "Martinism also arose as an esoteric doctrine. So as well with various Rosicrucian orders."

I added: "So as well with various Rosicrucian orders."

If any one has a better way of wording this please do so. I'm at a loss.

Thanks

Bill May 30, 2007

Bill, I hope and believe that my little effort correctly expresses your intent. Because I'm uncertain of that, I didn't mark the edit as minor.

yoyo (talk) 13:10, 23 August 2011 (UTC)

date, origins

it is, of course true, that "at no stage prior to the 1880s were these doctrines ever synthesized into one whole." Well duh, neither were they after the 1880s. Or what do we argue happened around 1880? These traditions were always fragmented into numerous sects and cults. So what? Their antiquity is nevertheless established. By "antiquity" I mean Late Antiquity, when occultism bloomed, and every Roman citizen who wanted to be hip had to initiate himself to at least a couple of oriental mystery cults.

Thus, we can clearly trace the classical zodiac to the Roman empire period, entering Europe via Egypt, ultimately from Mesopotamia. The antiquity of horoscopy and magic are completely undisputed, nor is the link to the Renaissance revivals open to doubt. The Picatrix is the earliest Latin grimoire, written in the 13th century, clearly based on a 10th to 11th c. Arabic template. The Sefer Raziel HaMalakh (also 13th century) bears evidence of the seamless continuation of Greco-Roman occultism in early medieval Jewish occultism. These and the later medieval grimoires, as well as medieval Kabbalism, are without question derived from the various Hermetica and magic texts of Late Antiquity. There is, thus, an uninterrupted literary tradition connecting Roman antiquity with the Renaissance revival of occultism. Of course this doesn't mean that there is any "true" or "authentic" tradition. It is the very nature of occultist writing that it gets completely jumbled at every iteration. Of course occultism is "junk religion", but it is ancient junk religion, and the Renaissance revival was an authentic revival of the junk of Late Antiquity. --dab (𒁳) 12:07, 22 June 2009 (UTC)

@ dab: I support your call for clarification. If that is not forthcoming, excision were best!

Were "these doctrines ever synthesized into one whole"? You state that they weren't, but a negative is very hard to prove. Perhaps there is, to the best of our present knowledge, no published synthesis of "these doctrines". If so, would it be useful to state that? Or would it be more accurate (and useful) to cite a published claim that they weren't?

From my casual reading over the decades, I have the impression that several western mystical cults of the last 150 years have at least aspired to being the inheritors of all the ancient and mediaeval mystery religions and cults, and surely at least one - Crowley perhaps? - has claimed to be their direct lineal descendant! However, I can't cite a reference to support this impression.

From the standpoint of my present ignorance, to me it seems best to remove the offending clause after "generally considered the oldest". However, if you have something more concrete to replace it with, please do so.

PS: While your "ancient junk religion" analysis is very amusing, I think it's a pity you haven't offered a citation to support including it in the article! - yoyo (talk) 13:40, 23 August 2011 (UTC)

Disambiguation of "Mysterium"

Resolved

 – Just a pointer to a relevant discussion elsewhere.

A discussion relevant to this page is at Talk:Mysterium (Scriabin)#Requested move. — SMcCandlish Talk⇒ ʕ(^Õل^ō)ˀ Contribs. 22:21, 5 February 2010 (UTC)

This entry is deleterious to the very mission of Wikipedia.

I have been a longtime consumer and sometimes editor to Wiki for years. Yet this article makes me sick to my stomach. As described below it is useless because it lacks any pretense of NPOV and is devoid of sources. This article is an abomination. It is doubly sad because so much good work has been done on the subject that has passed into the realm of public domain. I can only concur with comments below that this is devoid of credibility and to call it worthless is overly kind. If I had more experience in this sort of thing I would immediately call for it to be deleted as it is a large discredit to the Wikipedia Mission for the following reasons: 1.) It is completely unsourced and devoid of any instructional value 2.) It is filled with wild POV lability that makes it seem like a contentious discussion thread on a New Age message board. 3.) At no point is any evidence given for the existence of a "Western Mystery Tradition," as noted below. 4.) The idea that Aleister Crowley served as a back channel between Allied and Axis forces in WW2 is completely uncited, I assume because it is pure fantasy. 5.) It does a great disservice to the intellectual inheritance of any Western Esoteric traditions that have been abundantly well documented since late antiquity.

I am not an expert at Wikipedia but please someone who is put an end to this embarrassment of an article. ~~RedCasey —Preceding unsigned comment added by 76.185.123.242 (talk) 11:55, 3 April 2010 (UTC)

History of the term

When was the term "the Western Mystery Tradition" first used in a publication? A citation would be useful. Likewise for "Western occult tradition" and all the other variants. - yoyo (talk) 13:44, 23 August 2011 (UTC)

Dictionary of Gnosis and Western Esotericism

The book is described in a Religion article [1] as "the state of the art in research on esotericism" and is available in full online for free[2], so it might be nice to use/include in the article. --92.4.177.142 (talk) 01:44, 2 June 2012 (UTC)

Feel free to use it as a reference while improving the article (which is still almost completely unreferenced). --217/83 19:27, 10 September 2012 (UTC)

Inappropriate external links

I have moved the following links from the EL section because they are not appropriate. If these publications cannot be used for article sources then they're inappropriate ELs and if they can be used as sources, then let's use them that way and without listing their web sites.

• Correspondences: Online Journal for the Academic Study of Western Esotericism
• Journal of the Western Mystery Tradition
• A History of the Western Mystery Tradition by J. S. Kupperman

Jojalozzo 19:58, 15 March 2014 (UTC)

Merger proposal

It seems like a bad idea for Western esotericism studies to be on a separate page. zzz (talk) 18:17, 2 October 2014 (UTC)

Why do you think that it is a bad idea ? Western esotericism and the academic study of Western esotericism are two distinct entities, and thus, in my opinion, they probably do warrant separate articles. They are certainly not synonyms. Midnightblueowl (talk) 22:18, 18 October 2014 (UTC)

It seems to imply that academic research, ie reliably-referenced peer-reviewed information, does not belong in this article - that is what I meant by "a bad idea". Which begs the question, what does belong in this article?

The other article is extremely short. I can't think of a single good reason why it exists.

The idea that the "academic study" of a subject and the subject itself are distinct entities, while arguably correct, does not in itself justify or explain the existence of the separate page. The same rationale could be equally well applied to any of the 1000's of other subjects that receive "academic study." It seems to be, at best, an arbitrary distinction, and an entirely unencyclopaedic one. zzz (talk) 00:14, 19 October 2014 (UTC)

I disagree with the premise that having two separate pages inherently implies that academic research does not belong in this article; indeed, it was I who introduced a section to this particular page containing information on the academic study of Western esotericism itself. My view is that this page must be built up using good, quality academic references from the likes of Hanegraaff and Faivre (you might be interested in taking a look at Aleister Crowley, a GA-quality article largely authored by myself, to see the sort of approach I adopt). However, I agree with you that the other article is (at present) incredibly short and not particularly well developed in any way, but I do believe that in time it can come to be expanded. To clarify, I am not completely and utterly opposed to your proposal of merging the two pages, as I think that you have articulated some valid reasons zzz, but I still generally think that two separate articles are warranted for two separate, albeit related, subjects. Perhaps we should bring in a third, independent opinion on this issue ? Best, Midnightblueowl (talk) 12:10, 19 October 2014 (UTC)

Actually, scrap that idea, I'm willing to support your proposed merger for now. While I would reiterate the idea that a page on the academic study of Western esotericism may well be warranted in future, at present that page is really rather dreadful and the subject is actually served far better by the section on the Western esotericism article itself. Midnightblueowl (talk) 12:42, 19 October 2014 (UTC)

Great. The hatnote over the article really cast a pall over it- especially considering some of the comments on this talk page! It's not a long article yet, so I don't see the need to split it up, although I'm not inclined to disagree with your idea in principle. I have read the Crowley article, and it's for me at least one of the most valuable items in wikipedia, especially bearing in mind the huge mass of conflicting rumours- thanks, very much. zzz (talk) 18:16, 19 October 2014 (UTC)

Opening sentence

Ps. If you wish to strike some sort of balance between the 2 versions of the 1st para, obviously I won't object. But I prefer mine. I don't like to bandy about words like 'spiritual' (uncited) or 'scientific rationality'.zzz (talk) 21:20, 19 October 2014 (UTC)

My concern with the change that you made there, zzz, was twofold. First, I really didn't care for the opening wording of "The precise definition of Western esotericism is an area of continual debate"; to me, that doesn't read as being particularly encyclopedic in tone, and I far preferred the general assertiveness of the previous opener, that "Western esotericism refers to a broad spectrum of spiritual traditions found in Western society." So in that respect, there was the issue of wording. My second issue was that of solely citing Versluis here. As I hope that the "Definition" section makes clear, there is still scholarly disagreement as to precisely what "Western esotericism" is and how it can be defined. My concern with using Versluis' definition is that it may differ from those provided by other scholars, such as Faivre, Hanegraaff, and Bogdan. Still, I am really more than happy to debate this and develop something stronger as a result of a collaborative effort. Best, Midnightblueowl (talk) 11:54, 20 October 2014 (UTC)

I thought that the source seemed to be in general agreement with what was there. I honestly don't think that you can classify things like Qaballa, Tarot, astrology, as "spiritual traditions" (I would go with "esoteric school of thought" for Cabala, for example) - so I think it should not be asserted boldly in the lead. It is hard to say exactly what could be easily classified as spiritual traditions - some religions, possibly? It's not a precise term, but in the opening sentence of the lead it seems to masquerade as such. My version avoided controversial generalisations, by simply using words in their dictionary defintion, that are uncontroversially broadly descriptive of this particular subject (ie magic, mysticism). The citation was specifically so that I could quote the succinct (and uncontroversial) definition of 'gnosis' - I agree with the idea of using the word, but it's unhelpful unless a definition is provided (no one knows what 'gnosis' means.) The "area of continual debate" phrase I carried over from your version, mainly because I like the encyclopaedic tone. I wouldn't say it was an area of continual debate, necessarily, but there is some disagreement! zzz (talk) 23:40, 20 October 2014 (UTC)

Transcendentalism and Neo-Vedanta

Transcendentalism and Neo-Vedanta seem to be missing at the History-section. Joshua Jonathan -Let's talk! 04:24, 24 August 2015 (UTC)

It's important that we follow the sources on this one. We must bear in mind that there are quite literally hundreds, if not thousands, of esoteric groups and movements which have existed throughout history, many of them having Wikipedia articles devoted to them. It would be simply impractical to make mention of every single one of them here at the Western esotericism page; were we to do so then it would become little more than a very long list. Thus, in order to decide which esoteric groups to mention and which not to, we should follow the example of the key texts on the subject of esotericism (i.e. Faivre, Hanegraaff, Von Stuckrad). I'm not sure if either Transcendentalism or Neo-Vedanta are discussed in those tomes; indeed, I'm not entirely sure if Neo-Vedanda has ever been classed as a Western esoteric movement given its status as a Hindu revivalist phenomenon, but undoubtedly we should be looking at those key sources first. Midnightblueowl (talk) 23:10, 28 December 2015 (UTC)

I don't agree here with you. Look at the popularity of Yoga; no western Yoga without Vivekananda. Since the conquest of India by the British, there's been a western interest in Indian religions. Vivekananda and the like, in turn, were influenced by western apologists. I think that the article is missing this interplay now, which is a pity. Best regards, Joshua Jonathan -Let's talk! 05:25, 29 December 2015 (UTC)

And: Hanegraaff does discuss Vivekananda, together with Transcendentalism. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought (1998), p.461. Joshua Jonathan -Let's talk! 05:30, 29 December 2015 (UTC)

Of course, there have been Hindu (and Buddhist and Taoist) influences on various Western esoteric currents, most notably Theosophy and the New Age movement, and this article already makes that quite clear in the "Definition" section. This is, however, something quite distinct from having a whole paragraph on Neo-Vedanta and Swami Vivekananda in the article, particularly given that there is no academic references presented testifying to the claim that Neo-Vedanta is a form of Western esotericism or that Vivekananda was a Western esotericist. The fact that the main academic overviews on Western esotericism don't discuss this issue really leads me to the opinion that this is not an appropriate addition. (The Hanegraaff book that you refer to is a historical analysis of the New Age movement, and hence mentions Vivekananda in that context. The book is not a wider overview of Western esotericism, which he has provided elsewhere, and which does not mention Vivekananda or Neo-Vedanta, thus suggesting that they are not of particular importance to the subject matter). Personally, I'd like to see the case proved here on the talk page before incorporating such material into the article, where it has the potential to provide a misleading depiction of what esotericism is by branching out and incorporating other elements of 'alternative spirituality'. This might be a situation to take to RfC? Midnightblueowl (talk) 22:33, 29 December 2015 (UTC)

My, no. You're the specialist. Just some mention of the mutual influence. Take note of De Michelis's A HIstory of Yoga, claiming that the subject has been negated. If she's right, then no wonder you won't find many in the places you're looking. But just take a look into a New Age store, with shelves full of Hindu-related stuff, like all those neo-Advaita teachers, and flyers for Yoga-classes and meditation-retreats; they're there, overwhelmingly, and they influenced the western scene - just like this neo-Hinduism was influenced by western esotericism. Joshua Jonathan -Let's talk! 05:39, 30 December 2015 (UTC)

I think Vivekananda could have never stepped on US soil and Paramahansa Yogananda would have quite successfully implanted a lasting Yoga tradition in North America. It would have been later.Moabalan (talk) 20:13, 18 February 2017 (UTC)

Merger: Esotericism into Western esotericism

I've merged Esotericism into Western esotericism per Talk:Esotericism#Merger proposal: Western esotericism into Esotericism. Joshua Jonathan -Let's talk! 08:20, 5 September 2015 (UTC)

Medieaval mysticism and neoplatonism

@Midnightblueowl: shouldn't there be some mention of the influence of neoplatonism on medieaval mystics like Eckhart? Joshua Jonathan -Let's talk! 05:18, 27 February 2017 (UTC)

Lead rewrite

@Dan Harkless: concrete suggestions? I think the lead is fine. Joshua Jonathan -Let's talk! 06:35, 23 April 2017 (UTC)

It seems like a very mechanical summarization of the major sections of the article, rather than something written to be informative to the average reader who is naive about the topic. I think most would find the lead an impenetrable wall of text. "Contains too much 'meta' info and history unnecessary for non-experts to understand the basic concept — should be made more concise" is fairly clear, I think, but to name a few examples:

Does it really belong in the lead that the third view of Western esotericism is "propounded by Wouter Hanegraaff"? Is any non-expert going to know who that is, and if not, is it essential for them to be introduced to him at this point? The timeline also seems more detailed than it needs to be outside of the intro to a History section. And I would remove the first sentence of the last paragraph, along with "only" in the second sentence; everything was without academic study at one point or another. Feel free to ignore my opinion and remove {{Lead rewrite}} if everyone thinks I'm off-base, but I really think the average reader of Wikipedia would find the lead of "Western esotericism" a little too, well, esoteric. --Dan Harkless (talk) 06:50, 23 April 2017 (UTC)

I've trimmed out the reference to Wouter Hanegraaff, as you suggest. I've taken the liberty of removing the tag at the top of the article as a result; if you feel that it is still too unclear, then feel free to restore it. Midnightblueowl (talk) 11:27, 23 May 2017 (UTC)

I never said the lead was unclear. I said it goes into unnecessary levels of detail for a lead, which is pretty much the opposite problem. The edit you made was just one example; I still think the lead definitely falls into the "intimidating, difficult to read, and may cause the reader to lose interest halfway" category. But I don't feel so strongly about this that I'm going to restore the {{lead rewrite}} tag. Hopefully this section will be left on the talk page for awhile, though, and someone will feel like taking on the task of making the lead more concise overall. --Dan Harkless (talk) 14:56, 28 May 2017 (UTC)

definition?

Its amazing the amount of BS used to state that there is no clear definition, yet in Wiktionary they had no problem in defining it in two sentences. If I search an article in an encyclopedia, the first thing would be to state a definition. Amazingly, this word seems to have been used for centuries according to all that text, without knowing what it means. — Preceding unsigned comment added by 186.85.90.93 (talk) 20:33, 26 April 2017 (UTC)

You must have some esoteric knowledge; there is no page at Wiktionary on "western esotericsm." Joshua Jonathan -Let's talk! 06:09, 27 April 2017 (UTC)

I must agree! I also came to this talk page to argue that while reading the article for five minutes, I have not been any wiser of what 'Western esotericism' is. This article really should be fixed. 145.129.93.9 (talk) 10:41, 4 June 2017 (UTC)

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Revised Lead

- I revised the article lead - as others have pointed out, the lead was too long, too vague, and did not give a definition of esotericism - so I added a definition and moved the rest of the lead to a new section, "Categorization" (without altering any content!) - the definition was copied from the Simple English Wikipedia Esotericism - so I didn't remove or revise any content, just added a definition - hope this is acceptable to all - cheers - Epinoia (talk) 01:31, 17 October 2018 (UTC)

I've reverted this well meaning, although problematic edit. It introduced some fairly severe problems. Midnightblueowl (talk) 09:34, 18 October 2018 (UTC)

Could you explain what the "severe problems" are? There may be a way to address them. thanks - Epinoia (talk) 15:07, 18 October 2018 (UTC)

Sorry for the blunt reply before, I was in a rush when I posted. To be clear, I don't object to alterations being made to the lede, but it's not a good idea to unilaterally make such major alterations to a long-established lede (from this to this, for anyone else reading) without discussing it at the Talk Page first, particularly when the lede already does a fairly good job of tackling a complex subject.

First, I'll offer my perspective what you see as the problems of the longstanding lede. You describe the lede as being "too long", but how so? It stretches for 21 lines of text (at least in my browser), which is a perfectly acceptable and standard length at Wikipedia. Just look at most of the articles selected for "Today's Featured Article" and you will see that many of them are of a similar length. Your second and third concerns are that the lede is "too vague" and does "not give a definition of esotericism". That, perhaps, is a problem with the subject matter itself than the article. There simply isn't a definition of esotericism that exists, or at least not one that is definitive. Lots of different people have their own definitions, often mutually exclusive, and that's what makes the subject difficult to discuss with perfect clarity. It's a category in Western thought that has had different meanings for different people at different times (and indeed, the concept continues to shift, as a read of recent texts by scholars like Egil Asprem and Kennet Granholm reveals).

Second, I'll outline what I see as the problems with your change. For one thing, your alternative is incredibly short, far shorter than the ledes of most GAs and FAs here at Wikipedia. As per WP:Lede, the lede is supposed to aptly summarise the content of the article and while the longstanding variant does that, your new version does not. Your new version also takes one definition of "esotericism"—that which you found on the free Merriam-Webster Online Dictionary—and presents it as if it was the one and only, objective definition of "esotericism". The truth is, it isn't, as any reading of the main article content would show. Your altered version introduced a plethora of grammatical and punctuation errors, and was not very well structured; three successive sentences start with "Esotericism...", for instance. You also moved much of the former lede into the article as a new section titled "Categorization". Aside from being superfluous, as that text is designed to be introductory in content, it raises the problem of putting unreferenced text into the main body of the article. Wikipedia articles are supposed to be fully cited in the body, allowing the lede to summarize the body without the need for citations, which is exactly what the longstanding version does.

I do appreciate that your edit was an attempt to make a very complicated subject easier for readers to understand (a very laudable aim), but we cannot achieve this by dumbing the topic down so much that we actively misrepresent it. Midnightblueowl (talk) 15:26, 20 October 2018 (UTC)

- for me, the lead is poorly conceived and does not conform to MOS:LEAD - it states that esotericism covers "a wide range of loosely related ideas and movements" without saying what any of those ideas and movements are - and goes on to say, "distinct both from orthodox Judeo-Christian religion and from Enlightenment rationalism," but this doesn’t tell us what these distinct ideas are - this is vague - the lead should state the scope of the subject matter in a concise form

- The lead is rambling and confusing - the second paragraph refers to “a wide range of Western traditions and philosophies” without stating what any of those traditions and philosophies are - and says categorization began in the 17th century - the first sentence of the 4th paragraph says 18th century - the "Conceptual development" section says 17th century, but the quote from Hanegraaff says 18th century – contradictory, confusing and repetitive

- I didn’t write the definition I provided, but copied it, with the references, from the Wikipedia dictionary - the Merriam-Webster definition is supported by Collins, Oxford and other dictionaries, see also the Esoteric (disambiguation) definition, so I am not imposing my own definition of esotericism, but providing cited material - the whole lead section has only one citation, and that isn’t even to a work about esotericism, but about Religion and Anthropology - so there could be original research here - the lead does not summarize the article, but gives a unique history of the development of the idea of esotericism, which is not a summary of the "Conceptual development" section - MOS:LEAD#Citations says that the lead is not exempt from citations, only repetitive citations - information unique to the lead requires citations

- I think we need a brief overview definition, supported by references, stating that esotericism involves, but is not limited to, the study of occultism, alchemy, magic, etc., all of which are referenced in the body of the article - it will give new readers some idea of the scope of the subject matter so we know we aren’t dealing with theories of animal husbandry or house building - detailed analysis of various definitions follow in the article, so an overview definition in the lead does not limit the meaning or understanding of esotericism - cheers - Epinoia (talk) 17:22, 20 October 2018 (UTC)

- A overview definition could also include stating Esotericism is "the study of our appearing as an object", as best described in post modern Representationalism (referenced below); Western esotericism is influenced, to this day, by Eastern cultures and their traditions, thought and practices, Arnold45.49.226.155 (talk) 00:20, 21 October 2018 (UTC)

3O Response: This is an area I've noted with a few articles, finding a balance between an introduction and a summary. The thorough definition belongs in the body. A summary of that goes in the lead, providing an introduction that is accessible to most readers. (MOS:INTRO says to avoid "overly specific descriptions".) The lead cannot give excessive weight to the definition in comparison to the rest of the article. Thus, with complex subjects, we sometimes end up with a vague or rudimentary definition in the lead. I personally prefer the older version of the lead. I have not checked through it line-by-line to verify that it's all sourced in the body. (I know that some editors don't like the lead to have any citations, but I try to cite anything that is likely to be challenged.) To address some of the specific notes:

• The first paragraph does not specify the "wide range" of movements, but to actually list them would create undue clutter, and choosing what to list would be problematic and introduce a range of potential problems.
• I don't see any inconsistency with 17th/18th century. The field began to be categorized in the 17th century and that category came to be called esotericism in the 18th century.
• If you copy material between articles or wikis, be sure to attribute it in the edit summary or you could be plagiarizing from another Wikipedia editor.
• It might not be a bad idea to put controversial [term/definition] in the lead, as sort of a buzzword to warn editors and give readers an idea of why specifics might not be mentioned. I think you could probably also find a more-common word to replace rubric.

All in all, it looks pretty good to me. If there are no content disputes, it could probably use a copy edit if you would like to list it at WP:GOCER for a lead-only or whole-article copy edit. – Reidgreg (talk) 18:19, 25 October 2018 (UTC)

I prefer the old lead. The old lead was balanced; this ranmbles. Simply copy-pasting a dictionary definition, which is not elaborated in the article, is not helpfull. It's not a summary of the article. It also doesn't clarify the topic; on the contrary, it ignores the nuanced views which are introduced in the old lead. And the MW-dictionary "definition" isnt't even an accurate representation of the MW-entry... "Secret knowledge for a small group of people" is precisely the kind of cliche which this whole Wiki-article tries to avoid. Joshua Jonathan -Let's talk! 18:58, 25 October 2018 (UTC)

Aside from the usual problems that arise from the fact that dictionary authors aren't necessarily experts in any of the topics they seek to define, there is another very serious problem with using a dictionary definition here. That's because the adjective esoteric is not actually the same thing as the noun esotericism (or Western esotericism), despite the obvious etymological links between the two terms. Something certainly can be esoteric (i.e., knowledge understood only by a very small group) but not be a form of esotericism. Complicated mathematical problems, or obscure academic arguments regarding a historical text, are for instance sometimes called esoteric because they are arguments comprehensible only to a small number of scholars and experts who are well versed in the complexities of the issue. These, however, are most certainly not forms of esotericism. So trying to define esotericism using dictionary definitions of esoteric—instead of by looking at the academic volumes produced by Antoine Faivre, Wouter Hanegraaff, Nicholas Goodrick-Clarke, Kocku von Stuckrad, Arthur Versluis et al—is a rather problematic and misleading approach to take. Midnightblueowl (talk) 21:32, 25 October 2018 (UTC)

(I've also done a spot of copy editing to improve the readability of the lede, here.) Midnightblueowl (talk) 21:40, 25 October 2018 (UTC)

Nice copy edit! Thanks! – Reidgreg (talk) 13:28, 26 October 2018 (UTC)

-If an article title is a comparison, then the title it is compared with should be clearly noted in the lead. Western compared with Eastern.

-that in this case, everyday usage of the word esotericism would be for it to be a philosophy and a subject of esoterics'.

-Esoterics' is the Article title I recommend, with the lead comparing Exoteric with Esoteric,Arnold45.49.226.155 (talk) 22:06, 25 October 2018 (UTC)

Most scholars of the subject reject the idea that there is any such thing as "Eastern esotericism", just as there is no such thing as "Eastern society" or "Eastern culture" (at least, not outside the orientalist Western imagination). "Western esotericism" is Western because it appeared within the collection of societies that self-consciously call themselves "Western society"; it has no comparable "Eastern" counterpart. Midnightblueowl (talk) 16:58, 26 October 2018 (UTC)

Additional point from 45.49.226.155

- Been at this for more than 50 years, I am not an academic but this could help you that are--at Wikipedia at Apparitional experience, Representationalism--experiences appear prima facie more compatible with the philosophical theory of representationalism. According to this theory, the immediate objects of experience when we are perceiving the world normally are representations of the world, rather than the world itself. These representations have been variously called sense-data or images. In the case of an apparitional experience one might say that the subject is aware of sense-data or images which happen not to correspond to, or represent, the external world in the normal way. thanks...Arnlodg (talk) 02:00, 19 March 2019 (UTC)

- sorry 45.49.226.155, but I don't see how this relates to improving the lead of Western Esotericism (assuming good faith) - Epinoia (talk) 20:33, 20 October 2018 (UTC)

I must agree with Epinoia on this one. I'll move it into a sub section so it does not impede the broader flow of the discussion. Midnightblueowl (talk) 20:43, 20 October 2018 (UTC)

- Thank you Epinola and Midnightblueow, Arnold45.49.226.155 (talk) 22:17, 25 October 2018 (UTC)

Reference-intellectual ideas-lead paragraph

Arnlodg (talk) 17:36, 5 June 2019 (UTC)

• Thanks, but unfortunately you can't wholesale paste in text from an academic paper, as that is a non-transformative copyright violation. Best thing to do is link to it as a reference then any interested readers can know where to go to find it. Crow^Caw 18:00, 5 June 2019 (UTC)

Changed content tittle: Esotericism as "rejected knowledge"

Changed content tittle to: Western esotericism as "rejected knowledge"; please read the short paragraphs and see if you agree; thanks,Arnlodg (talk) 18:48, 5 June 2019 (UTC)

"Mason word" listed at Redirects for discussion

An editor has asked for a discussion to address the redirect Mason word. Please participate in the redirect discussion if you wish to do so. Shhhnotsoloud (talk) 11:48, 2 February 2020 (UTC)

SHWEP

I believe the podcast to be a useful and solid resource that matched the guidelines on external links. Epinoia, have you actually looked at it? All the original episodes list relevant academic publications, and the interview episodes are even more resolute. What exactly would be questionable?--MASHAUNIX 19:39, 22 June 2020 (UTC)

Yes, it's Judeo-Christian for a long time, no "appropriation"

To the IP editor who recently tried to mangle the article:

Rabbi Johannan Alemanno, of his own free will, taught Kabbalah to Giovanni Pico della Mirandola in the 15th century. Pico taught it to Johann Reuchlin. Both of them Christianized it. Since that time, Kabbalah has been Judeo-Christian. It was not "appropriated" but was received from a Rabbi who chose to teach it to Christians. So please take your non-neutral POV elsewhere. Thanks. Skyerise (talk) 14:06, 27 December 2021 (UTC)

Esoteric

Esoteric, which now redirects here, is broader than Western esotericism. Editor2020 (talk) 00:27, 16 September 2021 (UTC)

Hi, @Editor2020.

The issue is that it's not necessarily clear what an article on "Esotericism", as distinct from the very particular academic construct of "Western Esotericism", would consist of.

It sort of goes with the territory with this kind of stuff that a lot of the general terms used have historically been very vague. For example, "hermeticism" has often been used historically in a very general way to meaning something roughly equivalent to "esotericism", rather than the much narrower sense of belief systems based on texts attributed to Hermes Trismagistus, the latter term being to sole focus of the article Hermeticism. Hence too why this article focuses so squarely on "Western Esotericism" as defined by the pretty recent academic field of the Academic study of Western esotericism rather than simply on things that have been called "esoteric" at one point or another. The reason why the construct is names "Western Esotericism" is less to distinguish it from posited non-Western esotericisms and more to flag that it names a specific set of historically and geographically contingent phenomenon.

Another reason for this is that there isn't really a consensus as to whether "esotericism" as the term is used in reference to certain European and Middle Eastern traditions has clear equivalents in other religious contexts: hence, as far as I am aware there wouldn't be a whole lot of reliable scholarly sources explicitly discussing, say, certain strains of thought in India or China or the pre-colonial Americas as "esoteric" traditions. Some religious or philosophical traditions simply having initiatory or secretive elements wouldn't automatically warrant inclusion in such a category, and such details are better left to the articles on those particular traditions. One might reasonably consider certain non-Western traditions to be sufficiently analogous to Western "esoteric" traditions to warrant also being considered as such, but without evidence of academic work clearly putting forth such an argument, there would be little basis upon which to write such an article.

It's perfectly possible, of course, that there is such a body of scholarly work explicitly considering "esotericisms" which are outside of the remit of "Western Esotericism", and if that's the case, then I'd strongly suggest drafting an article on the topic. However, in the absence of such evidence, it's wise to err on the side of conservatism as regards what we include in what categories for the purpose of articles such as these. As I said, the way people popularly tend to use language around esotericism/hermeticism/magic/occultism/alternative spiritualities/New Age/new religious movements/etc. can all get very mushy - too mushy to write about in a precise and encyclopedic way - and for that reason the academic study of such topics can sometimes seem unduly strict and narrow with how it defines them, and it seems to me appropriate that we would mirror that approach here. Pseudo-Pseudo-Dionysius (talk) 15:32, 14 April 2022 (UTC)

I learned a lot from reading this article. Thanks to everyone who worked on it. It seems to me that most people have some "esoteric" beliefs: Luck, Karma, my lucky stars, ghosts, etc. Probably only a minority are either strict believers in an established religion or strict rationalist materialists. I also know lots of Chinese people and pretty much all believe in their traditional things, except Communist Party members... who pretend not to. Anyway it seems to me that the article focuses a little too much on intellectuals and leaders of movements, when these folks are only a small part of what's going on. — Preceding unsigned comment added by 69.181.154.61 (talk) 21:58, 14 May 2023 (UTC)