Talk:Szlachta
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Recent edits by Exxess
editI looked a bit at the upper part of the article and noticed that Exxess very liberally treats the source cited, incuding outright misinterpretations and delving into [[WP:NOR|original research]. I don't have much time; someone has to review the article carefully. The most glaring misinterpretation is to call szlachta atristocracy. Not. As the very source cited by Exxess themselves say. [1]. @Nihil novi:, @Volunteer Marek: : please review. Lembit Staan (talk) 03:43, 21 April 2021 (UTC)
- I reviewed the changes here and no problems were introduced (maybe they were removed in the meantime). Szlachta was not aristocracy; it was nobility. It had its own aristocratic subclass - and we have an article about that too, the magnates of Poland and Lithuania. --Piotr Konieczny aka Prokonsul Piotrus| reply here 11:20, 21 April 2021 (UTC)
- The term "aristocracy" as applied to magnates is informal, just as business oligarchs are not really oligarchs, but business magnate and they are called "oligarchs" due to their great influence. Something ust e written to this end into the article about Polish magnates. Lembit Staan (talk) 19:39, 21 April 2021 (UTC)
- P.S. <grumle-grumble> While working on this article yesterday I reviewed a pile of articles on Polish history, historical politics, demography, etc. and sadly have to say that (1) there are A LOT of sloppy and ignorant statements in them and (2) A LOT of Poland-related subjects are not covered in enwiki. I will be working on them slowly, but I am, too, not a profesional historian, simply a careful reader. And I dont have much spare time (often wasting it on useless articles, such as Jolanta Sikorska-Kulesza , Bimbam, or Wąchock jokes :-). Lembit Staan (talk) 19:39, 21 April 2021 (UTC)
- Strictly speaking, review the following very carefully: "As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord."[1]
- Read what Adam Zamoyski writes and comprehend: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[2]
- Undoing my edits evidences an extremely superficial and ill-conceived notion of nobility. Nobility means subordinate to the king, per other countries, per feudalism, which the szlachta never had under any Polish king.[3] The szlachta were not subordinate to the Polish king, nor was the Polish king the overlord of the szlachta. Consider the quote very carefully: "As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord."
- Extremely superficial, knee-jerk, and ill-conceived edits, considering this: "... All of them were equal before the king; ..."
- Adam Zamoyski: "Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily."[3]
- Obviously, since my edits were undone, they need to be stressed very heavily here.
- It was a mistake to remove the following, which is more precise and more accurate:
- The szlachta (Polish: [ˈʂlaxta] , exonym: Nobility) were an aristocratic[4] warrior caste[5][6][7], paralleling the patricians of ancient Rome[8][9][10][2], who exercised extensive political rights and power[1][3][11] in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth.
- This is my conclusion - whoever undid my edits does not understand land, does not understand landholding, does not understand law, does not understand nobility, does not understand aristocracy, does not understand feudalism or its basis, does not understand citizenship, does not understand Polish history, and does not understand why the Polish aristocracy paralleled the republicanism of ancient Rome, and why the szlachta fought the autocracy of the Russian Tsar.
- Conclusion, the edits were knee-jerk based upon a knee-jerk, superficial understanding of nobility and aristocracy, and Poland's history, resulting in an ill-conceived, horrifying, bastardized mess of concepts and terms of feudalism with the szlachta, a feudalism which never existed in Poland.[2]
- Quoting Adam Zamoyski and read it very carefully: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[2]
- Extremely slopping thinking, extremely sloppy editing, knee-jerk editing, propagation of ill-conceived ideas. Quoting Korzeniowski: "The horror! The horror!"
- OPPOSE MOST STRENUOUSLY.
- It does NOT get more clearer than this - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[2]
- Once more - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[2] - Exxess (talk) 04:45, 22 April 2021 (UTC)
- I am going to presume the best of Wikipedia editors, and hope this bastardized mess of feudalistic embarrassment of the szlachta and Polish history will not remain the current notorious monstrosity the reading public is now subjected to. What we have here is an article heralding black is white, for all intents and purposes.
- Yet again - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[2] - Exxess (talk) 05:35, 22 April 2021 (UTC)
- Exxess, Your argument would read better if you didn't repeat yourself, and your quotes, 3-4 times. I am not sure if it is intended, but to me it just makes your posts here look sloppy and difficult to read, no offense meant. And walls of repetitive text are just going to make people ignore you. Simplifying it, the issue we face is whether szlacha should be described as nobility, or aristocracy, yes? The problem is that as William Doyle observes, those terms are not clearly distinguishable in literature. Some historians try to do so, others just give up. " in more general terms the description 'aristocratic', or the nouns 'aristocrat' or 'aristocracy', are widely (if imprecisely) understood to mean much the same thing as noble or nobility. Both are terms for European elites". And in his book Aristocracy: A Very Short Introduction he writes on szlachta that it was the "nobility of early modern Poland". So here we have an expert, who writes the book on aristocracy, but clearly calls szlachta nobility, not aristocracy. In his mangum opus on Poland, Davies provides a diagram of szlachta [2], which he calls the Polish "noble state", and he does not use the term aristocracy in his book at all. Here you have another historian [3] divide szlachta into the aristocracy (elites) and gentry (the masses). Etc. various terms are used, but while Zamoyski makes an interesting argument, his terminology did not become widely accepted.
- The other interesting argument I see you make, following him, is that there was no feudalism in Poland. I'll also ping User:Volunteer Marek, who I think Is familiar with some literature on the historical Polish economy. That's an interesting argument. Davies discusses it briefly here: [4], and provides references for some scholarly articles: [5], [6], and one titled Tadeusz Manteuffel (1964), "On Polish Feudalism, " Medievalia et Humanistica that I cannot find a link to? Anyway, here, it certainly seems that the sources do support the assertion that the answer to the question "was there feudalism in Poland" is "it's complicated". If there are issues with discussion of feudalism in this or another article, however, please start a dedicated thread about it. One that does read less like a rant, please. Piotr Konieczny aka Prokonsul Piotrus| reply here 08:57, 22 April 2021 (UTC)
- Yet again - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[2] - Exxess (talk) 05:35, 22 April 2021 (UTC)
References
- ^ a b Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 299. JSTOR 4204744.
As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord. Their relationship to the king was not feudal, i.e., based on feudal dependence, but rather it was regulated by public law. ... From the fact that the knights were equal before the king, the theory of equality was evolved, which later became one of the important features of the constitution.
- ^ a b c d e f g Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook.
{{cite book}}
: Check|first=
value (help) - ^ a b c d Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 24. ISBN 0-7818-0200-8.
Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily.
{{cite book}}
: Check|first=
value (help) - ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 66.
Their ideal was that of a Greek city State—a body of citizens, a small trading class, and a mass of labourers.
- ^ Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
A more apt analogy might perhaps be made with the Rajputs of northern India. ... unlike any other gentry in Europe, the szlachta was not limited by nor did it depend for its status on either wealth, or land, or royal writ. It was defined by its function, that of a warrior caste.
{{cite book}}
: Check|first=
value (help) - ^ Topór-Jakubowski, Theodore (2002). Sulima-Suligowski, Leonard Joseph (ed.). "Claiming Inherited Noble Status" (PDF). White Eagle: Journal of the Polish Nobility Association Foundation. 2002 (Spring/Summer). Villa Anneslie, 529 Dunkirk Road, Anneslie, Towson, Baltimore, Baltimore county, MARYLAND, U.S.A.: Polish Nobility Association Foundation: 5. Archived from the original (PDF) on 12 April 2017.
... the Polish–Lithuanian Commonwealth of Two Nations (from 1385 until the Third Partition of 1795) paralleled the Roman Empire in that -- whether we like it or not -- full rights of citizenship were limited to the governing elite, called szlachta in Polish ... It is not truly correct to consider the szlachta a class; they actually were more like a caste, the military caste, as in Hindu society.
{{cite journal}}
: CS1 maint: location (link) - ^ Szacki, Jerzy Ryszard (1995). LIBERALISM AFTER COMMUNISM. Budapest, Central Hungary region, HUNGARY, EU: Central European University Press. p. 46. ISBN 9781858660165.
...Świętochowski, on the other hand, wrote as follows: 'If from the deeds of the Polish nobility we took away excesses and the exclusiveness of caste, ...'
- ^ Davies, Ivor Norman Richard; Dawson, Andrew Hutchinson; Jasiewicz, Krzysztof [in Polish]; Kondracki, Jerzy Aleksander [in Polish]; Wandycz, Piotr Stefan (2 June 2017). "Poland". Encyclopædia Britannica. p. 15. Retrieved 4 June 2017.
Throughout most of Europe the medieval system of estates evolved into absolutism, but in the Commonwealth it led to a szlachta democracy inspired by the ideals of ancient Rome, to which parallels were constantly drawn.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 47.
... through all modern Polish history it was Roman republicanism that formed the ideal of the republican gentry. The Roman precedent was even quoted to justify serfdom, which was a modified form of Roman slavery.
- ^ Milewska-Waźbińska, Barbara (2013). Sosnowski, Miłosz (ed.). "Latin as the Language of Social Communication of the Polish Nobility (Based on the Latin Heraldic Work by Szymon Okolski)". The Central European Journal of Social Sciences and Humanities (Pl). Działyński Palace, Kórnik Library, ulica Stary Rynek 78/79, Poznań, Greater Poland voivodeship, POLAND: Kórnik Library of the Polish Academy of Sciences. Archived from the original on 8 June 2017. Retrieved 8 June 2017.
The article highlights the role of Latin as the language of communication of the nobility living in Polish–Lithuanian Commonwealth. At the beginning discusses the concept 'latinitas', which meant not only the correct Latin, but also pointed to the ideological content of antiquity passed through the language of the ancient Romans. ... We studied Latin armorial 'Orbis Polonus' by Simon Okolski (Cracow 1641-1645). ... It concludes that Okolski consciously wrote his work in the language of the ancient Romans.
{{cite journal}}
: CS1 maint: location (link) - ^ Struve, Kai (2008). "Citizenship and National Identity: the Peasants of Galicia during the 19th Century" (PDF). In Wawrzeniuk, Piotr (ed.). SOCIETAL CHANGE AND IDEOLOGICAL FORMATION AMONG THE RURAL POPULATION OF THE BALTIC AREA 1880-1939 (History). Flemingsberg, Huddinge municipality, Stockholm county, KINGDOM OF SWEDEN: Södertörns högskola. pp. 76–77. ISBN 978-91-85139-11-8.
A deep division between enserfed peasants and gentry landowners had developed in the early modern Polish–Lithuanian Commonwealth. The noble estate, the szlachta, monopolized the political rights and consequently only the szlachta, as constituted by the Commonwealth's sovereign, according to the early modern understanding of the concept, as well as the Polish nation and its members, were considered to be citizens.
- ^ Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 302. JSTOR 4204744.
In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors, should be given the title of prince and their sons the titles of barons and counts. The title of count was suggested by him for a castellanus. But all these suggestions were not accepted.
Ill-Conceived Edits of Lembit Staan; Bastardization and Monstrosity of Szlachta and Polish History with Feudalism
editThis discussion is redundant, but the bastardization of feudal concepts and terms with the szlachta and Polish history is so egregious, the refutation bears repeating in its own section.
Polish history, from its beginning was divided into the two castes that mattered: szlachta/aristocratic/patrician clans and plebian/commoner/peasant/serf paralleling ancient Rome. There were poor patrician/aristocratic families in ancient Rome. Polish kings would align themselves with varying Polish szlachta clans/patricians, depending on the king's political objectives, despite these szlachta clans/patricians at times being insignificant compared to other szlachta/patrician clans. From Radwan coat of arms: "From Little Poland, the Śreniawa family/gens was insignificant and financially modest; however, King Kazimierz the Great (1310–1370) supported them in Little Poland."
Strictly speaking, review the following very carefully: "As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord."[1]
This caused Polish kings problems. Quoting the Szlachta article: "Some możni (Magnates) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms, even though the Piasts attempted to deprive them of their independence. These możni (Magnates) constantly sought to undermine princely authority."[2]: 75, 76
Read what Adam Zamoyski writes and comprehend: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3]
Undoing my edits evidences an extremely superficial and ill-conceived notion of nobility. Nobility means subordinate to the king, per other countries, per feudalism, which the szlachta never had under any Polish king.[4] The szlachta were not subordinate to the Polish king, nor was the Polish king the overlord of the szlachta. Consider the quote very carefully: "As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord."
Extremely superficial, knee-jerk, and ill-conceived edits, considering this: "... All of them were equal before the king; ..." Understand what that meant in law: "But the Parliament was at best a clumsy body, as the deputies were not free agents, but were bound by their mandates from the real sovereign bodies, the local Diets or Sejmiki. The representative of a Sejmik had the right of vetoing all legislation in the Sejm, since he spoke for a whole province or tribe."[5]
The patricians/szlachta composed the local Diets/Sejmiki, not the plebeian peasants/serfs, and those patricians/szlachta could undo all legislation, if they opposed. Think hard for another word for that kind of power. Was szlachta wealth a consideration, or was being szlachta/patrician enough to exercise that kind of power? Then ask yourself where the basis for that power came from.
Consider the above, in light of this: "The resistance to the royal policy [Polish kings attempting to impose feudalism] was so strong however that by far the greater part of the land was held by the knights as allodial, not as feudal property, which is in striking contrast to the land conditions in England."[6]
Adam Zamoyski: "Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily."[4]
Obviously, since my edits were undone, they need to be stressed very heavily here.
It was a mistake to remove the following, which is more precise and more accurate:
- The szlachta (Polish: [ˈʂlaxta] , exonym: Nobility) were an aristocratic[7] warrior caste[8][9][10], paralleling the patricians of ancient Rome[11][12][13][14][3], who exercised extensive political rights and power[1][5][4][15] in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth.
This is my conclusion - whoever undid my edits does not understand land, does not understand landholding, does not understand lordship, does not understand law, does not understand nobility, does not understand aristocracy, does not understand feudalism or its basis, does not understand citizenship, does not understand Polish history, and does not understand why the Polish aristocracy paralleled the republicanism of ancient Rome, why the szlachta fought the autocracy of the Russian Tsar, and why the szlachta allowed Confederations against Polish kings, which the szlachta regarded as constitutional weapons against tyranny.
Conclusion, the edits were knee-jerk based upon a knee-jerk, superficial understanding of nobility and aristocracy, and Poland's history, resulting in an ill-conceived, horrifying, bastardized monstrosity of concepts and terms of feudalism with the szlachta, a feudalism which never existed in Poland.[3]
Adam Zamoyski states the szlachta were not a class, but a warrior caste.[8]
Quoting Adam Zamoyski and read it very carefully: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3]
But there it is, after undoing my edits, right in the beginning of the Szlachta article: "The szlachta was a legally privileged noble class ..." And now the world gets to enjoy a complete misunderstanding of Polish history and society.
Szlachta = patrician = always paralleled ancient Rome. Quote: "Poland was the great power of East Central Europe, and the Polish Sejm dictated to the East as despotically as the Roman Senate itself."[13]
Extremely slopping thinking, zero rigor, extremely sloppy editing, knee-jerk editing, propagation of ill-conceived ideas based on huge misconceptions. Quoting Korzeniowski: "The horror! The horror!"
OPPOSE MOST STRENUOUSLY.
It does NOT get more clearer than this - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3]
Once more - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3]
The disdain for titles was not a matter of szlachta personal preference. It was a matter of law, embedded in the constitution[1], based upon szlachta land tenure, which made the szlachta equal before the king. The szlachta rejected feudalism and never had it under any Polish king.[4][16]
I am going to presume the best of Wikipedia editors, and hope this bastardized mess of feudalistic embarrassment of the szlachta and Polish history will not remain the current notorious monstrosity the reading public is now subjected to. What we have here is an article heralding black is white, for all intents and purposes, but the editor(s) that undid my edits, i'm sure will pick themselves up after stumbling upon these facts, and plow forward like bulls in a china shop.
Yet again - Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3]
As Zamoyski writes and cannot stress too heavily feudalism never took hold in Poland, and as Zamoyski writes one cannot substitute the terms "nobility" or "gentry" for szlachta, understand what aristocracy means and patrician means, particularly as their were poor patrician, aristocratic families in ancient Rome. Poland maintained the division between patrician/szlachta and plebeian/serf. This article should avoid incessant attempts at hammering square pegs in round holes.
Whoever is undoing my edits needs to do a complete re-think. - Exxess (talk) 08:51, 22 April 2021 (UTC)
- Exxess, I am not rereading this. 90% of this seems to duplicate your post above. Please don't do this. I am afraid that tomorrow I will another post of yours, with 5% new content, and even a longer repetition. How can you expect anybody to engage with you with this style, I don't know. Please delete this entire section if possible (and I give you permission to delete my comment you are reading too). Piotr Konieczny aka Prokonsul Piotrus| reply here 08:59, 22 April 2021 (UTC)
- Do not delete this discussion. What I am writing needs to be written. Editors come in, knee-jerk, zero discussion, and just start deleting, and the reasons for their deletions are not accurate. This discussion is referenced by authorative sources. Address the issues, and do not address the issues by asking for a deletion of the discussion. Since this a discussion of the szlachta, a warrior caste, remember this principle - He who leaves the field of battle first, concedes defeat. The statements and reasons editors posted for the deletions are directly opposed and contradicted by Adam Zamoyski. And you suggest deleting the discussion? Hold yourselves to a higher standard and get the facts right, since the world is reading this article regarding Poland's history. The same misconceptions get repeated over and over and over. - Exxess (talk) 09:21, 22 April 2021 (UTC)
- Address the facts. And get the facts right. Those facts are in the discussion. And referenced. Focus on the facts. Refute the facts, not the style. Facts. Refute them. With authoritative sources. That is where the focus needs to be. Not on anything else. We are discussing centuries of Polish history. - Exxess (talk) 09:28, 22 April 2021 (UTC)
- Zamoyski writes and cannot stress too heavily feudalism never took hold in Poland, and as Zamoyski writes one cannot substitute the terms "nobility" or "gentry" for szlachta. Therefore, to be precise and rigorous, as Zamoyski writes Poland originated from clannish structures, which again, parallels ancient Rome, which consisted of patrician clans, rich and poor, distinguished from the plebeians, which again, parallels centuries of Polish history, with its distinction between szlachta and peasant/serf/commoner. The szlachta even used the Roman naming convention of the tria nomina (praenomen, nomen, and cognomen)[14]. But, the lead of this article starts out with, "The szlachta was a legally privileged noble class"; but the sources say "warrior/military caste," not class, and szlachta, not noble, which has connotations of feudalism, which Zamoyski says never took hold in Poland, and is a fact which cannot be stressed too heavily. I have written my objections, and the references support my position. This requires a major re-think on the part of editors who come in and make knee-jerk deletions with zero discussion. The lead sentence of this article is misleading, and not factual. - Exxess (talk) 09:51, 22 April 2021 (UTC)
- Nihil novi made a very precise point. Quoting Nihil novi:
- The term "nobility" is used with different meanings in different countries; therefore the proposed title, "Polish nobility", is likely to promote confusion rather than clarity. The fact that the word szlachta is the most common term in English for this Polish institution, is a further good reason to retain the word "Szlachta" as the title of this article. Thank you. Nihil novi (talk) 06:08, 15 April 2021 (UTC)
- When that line of thinking is referenced, one discovers the facts and references support that position. Yes, it is more convenient, and takes less effort and thought to write "nobility" and "gentry", but, it is not accurate, as the words connote feudalism, but the szlachta paralleled the republicanism of ancient Rome, and the szlachta were organized in clans, just as the patricians of ancient Rome were structured in clans. Read what aristocracy meant in ancient Greece - "The term aristokratia was first used in Athens with reference to young citizens (the men of the ruling class) who led armies at the front line. Aristokratia roughly translates to 'rule of the best born'. Due to martial bravery being highly regarded as a virtue in ancient Greece, ..." That's precisely what the szlachta was - a warrior caste, per Zamoyski: "A more apt analogy might perhaps be made with the Rajputs of northern India. ... unlike any other gentry in Europe, the szlachta was not limited by nor did it depend for its status on either wealth, or land, or royal writ. It was defined by its function, that of a warrior caste."[8]
- And when we state Rome, we state, "Greco-Roman", hence the szlachta was an aristocracy in the correct sense of the word referencing the word aristocracy's original meaning in antiquity, martial/warrior caste. - Exxess (talk) 10:16, 22 April 2021 (UTC)
- ARISTOCRACY AND CASTE IN THE REFERENCE WORKS AS USED IN THE SENSE OF ARISTOCRACY AS USED ABOVE
- ".... there we find an exact counterpart of Polish society: the dominant settlers establishing themselves as an upper caste, all politically equal among themselves, and holding the lands (or more frequently, simply drawing the rents) of the country."[17]
- "All races, however republican in practice at home, tend to develop this Meerassee system of tenure - this aristocracy of equality - when they settle as conquerors among another race. It is especially characteristic of the Indo-Teutonic peoples, into whatever country they have entered as conquerors. The so-called democracy of Athens was in reality a republican aristocracy resting upon a basis of slavery."[18]
- "These remark exactly express the view which we entertain in regard to the population of Poland. There we find an aristocracy of equals resting upon a basis of serfage, an upper caste drawing the rents of the land, monopolising the government, and composing the army of the country, and who, in the course of long centuries, have imparted much of their own spirit and ideas, and, with the license of a gay aristocracy, not a little of their blood also, to the subordinate population."[19]
- In light of the multitude of references stating the szlachta were an aristocracy and a warrior/military caste, composing the leaders of the army (see directly above), it boggles the mind why user Lembit Staan would delete the following as the lead sentence of the Szlachta, given it is precise. User Lembit Staan made false claims of false statements and original research. Where? What is written below is supported by a multitude of references, but user Lembit Staan, stumbles over the facts, picks himself up, then begins knee-jerk deleting with zero discussion, along with making claims of false statements and original research. There is none. Click on each of the references that support the use of the word "aristocracy" and "warrior caste."
- The szlachta (Polish: [ˈʂlaxta] , exonym: Nobility) were an aristocratic[19][7][18] warrior caste[8][9][17][10], paralleling the patricians of ancient Rome[11][12][13][14][3], who exercised extensive political rights and power[1][5][4][15] in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth.
- Strictly speaking, in terms of striving for precision and accuracy, and in light of Zamoyski's statement one cannot substitute the terms "nobility" or "gentry" for szlachta, and in light of Nihil novi's statement that "Polish nobility" is likely to promote confusion rather than clarity, the following lead sentence below is a problem. Following the logic of the current lead sentence below, the article should be titled "Polish nobility," but the argument was made to keep the article titled "Szlachta," a contradiction. There is a huge distinction in law, power, and rights, between szlachta versus nobility and gentry, therefore, the only terms that are left is aristocracy, and then caste, not class, which the references support[19][7][18]. The problem is the use of terms like "nobility" and "gentry" have feudalistic connotations, when all of Polish history bears witness to the fact Zamoyski's statement is correct that feudalism never took root in Poland. Zamoyski states this fact cannot be stressed too heavily, but user Piotr Konieczny aka Prokonsul Piotrus states i am stressing this fact too heavily to the point user Piotr Konieczny aka Prokonsul Piotrus wants me to delete the discussion. It boggles the mind. Does anyone read or comprehend what the references state? The following lead sentence is a contradiction to the article title "Szlachta":
- The szlachta (Polish: [ˈʂlaxta] , exonym: Nobility) was a legally privileged noble class who exercised extensive political rights and power in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth.
- Again, the deleting editors need to do a complete re-think, because the Szlachta article immediately gets off to a very bad and inaccurate start. - Exxess (talk) 18:06, 22 April 2021 (UTC)
- Looking at modern history, there was a lot of propaganda concerning Poland's history, and early history, and Poland's alleged "underdevelopment" and "primitiveness" compared to her enemies. My hunch is, upon a close inspection of the facts, this is false: "Frederick the Great settled around 300,000 colonists in the eastern provinces of Prussia and aimed at a removal of the Polish nobility, which he treated with contempt and described Poles as 'slovenly Polish trash' in newly reconquered West Prussia, similar to the Iroquois." It seems much of Polish history has been interpreted and presented by Poland's enemies, and obviously, those enemies preferred propaganda as opposed to the facts. Poland was ever a pawn in the long game of surrounding, hostile, autocratic powers, certainly not interested in the szlachta's land titles and allodial tenure, when it came to foreign, hostile powers' designs for land grabs. - Exxess (talk) 19:44, 22 April 2021 (UTC)
- A discussion was just closed determining the title of the article should not be "Polish nobility," but should be "Szlachta," which means there is a distinction. Then immediately below the article title follows the lead sentence, which states: "The szlachta was a legally privileged noble class ..."
- User Lembit Staan has this quote: "I reverted the page move of TheEditMate because it was accompanied with brainless replacement of the word 'szlachta' with 'nobility' in the article, but I had no time late at night. Lembit Staan (talk) 15:35, 13 April 2021 (UTC)"
- Using user Lembit Staan's logic above, I removed "The szlachta was a legally privileged noble class ...", and replaced "nobility" with "aristocracy" and "warrior caste", because a multitude of references support using those exact words ("aristocracy"[19][7][18] and "warrior caste"[8][9][17][10]), and then user Lembit Staan, with the statement "brainless replacement of the word 'szlachta' with 'nobility'", reverts the edit, and proceeds to equate "Szlachta" with "nobility", in the lead sentence, after a debate where user Nihil novi stated, "therefore the proposed title, 'Polish nobility', is likely to promote confusion rather than clarity.", so the titled remained "Szlachta"; but immediately below the title "Szlachta", the lead sentence begins, "The szlachta was a legally privileged noble class ...", a superlative brainless example of Lembit Staan's statement, "brainless replacement of the word 'szlachta' with 'nobility'", and all this after a debate determining the title of the article should not be "Polish nobility"; but the lead sentence is in direct contradiction to the article title "Szlachta." Brainless and confused indeed. Knee-jerk editing.
- If the lead sentence, immediately following the title is going to assert the Szlachta was a noble class (wrong, strictly speaking), then there is no reason why the title of the article should not be "Polish nobility." Per Zamoyski's statement - one cannot substitute the terms "nobility" or "gentry" for szlachta. Per user Lembit Staan - "... it was accompanied with brainless replacement of the word 'szlachta' with 'nobility' in the article ...". Per user Nihil novi - "therefore the proposed title, 'Polish nobility', is likely to promote confusion rather than clarity." And after all this, an article entitled "Szlachta" begins with the lead sentence, "The szlachta was a legally privileged noble class ...". It boggles the mind. - Exxess (talk) 22:19, 22 April 2021 (UTC)
- The current lead sentence, "The szlachta was a legally privileged noble class ..." annihilates any reader understanding Zamoyski's statement: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3] That supports this statement from Dmowski: "The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe."[20] - Exxess (talk) 23:08, 22 April 2021 (UTC)
- Then, from user user Lembit Staan we have, "dubious claim cited from obsolete 1917 book and from a personal quote". This is ridiculous. It's a reference work from Dmowski. We are to presume there is a consensus a reference is an "obsolete 1917 book" and what Zygmunt Krasiński writes is dubious? Says who? User Lembit Staan? I am not part of that consensus.
- Zygmunt Krasiński's statement is accurate in light of the facts: "Believe me and rest assured that apart from aristocracy there's nothing in Poland: no talent, no bright minds, nor sense of sacrifice. Our third state [bourgeoisie] is nonsense; our peasants are machines. Only we [nobles] are Poland."[21]
- Dmowski, in a published reference work, supports what Zygmunt Krasiński wrote.
- These edits and deletions are beyond the pale. The situation is an ill-informed editor basically knee-jerk bludgeoned their way through editing and deleting the article, with zero discussion, to the point of self-contradiction. User Lembit Staan, with the statement "brainless replacement of the word 'szlachta' with 'nobility'", deletes and edits, and proceeds to equate "Szlachta" with "nobility", in the lead sentence. - Exxess (talk) 23:08, 22 April 2021 (UTC)
- This discussion is not stressing the facts too heavily. Adam Zamoyski: "Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily."[4]
- This is the conclusion. The disdain for titles was not a matter of szlachta personal preference. It was a matter of law, embedded in the constitution[1], based upon szlachta land titles and allodial tenure, which made the szlachta equal before the king. Being equal before the king in England was called treason, as the English king was the English nobility's overlord. The szlachta rejected feudalism and never had it under any Polish king.[4][16]
- The current lead sentence is factually incorrect. In the interests of accuracy and precision and avoidance of contradiction, this stands as factually correct:
- The szlachta (Polish: [ˈʂlaxta] , exonym: Aristocracy [in the original sense of the word]) were an aristocratic[19][7][18] warrior caste[8][9][17][10], paralleling the patricians of ancient Rome[11][12][13][14][3], a body politic, who exercised extensive political rights and power[1][5][4][15] in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth.
- Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[3]
- Roman Dmowski: "The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe."[20]
- This is a contradiction, per user Lembit Staan, a "brainless replacement of the word 'szlachta' with 'nobility'":
- The szlachta (Polish: [ˈʂlaxta] , exonym: Nobility) was a legally privileged noble class who exercised extensive political rights and power in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth.
- The current lead sentence is a disservice to readers and leaves them laboring under contradiction and misconception, per user Lembit Staan, a "brainless replacement of the word 'szlachta' with 'nobility'". - Exxess (talk) 00:31, 23 April 2021 (UTC)
References
- ^ a b c d e f Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 299. JSTOR 4204744.
As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord. Their relationship to the king was not feudal, i.e., based on feudal dependence, but rather it was regulated by public law. ... From the fact that the knights were equal before the king, the theory of equality was evolved, which later became one of the important features of the constitution.
- ^ Davies, Norman (1982). God's Playground: A History of Poland, Volume I - The Origins to 1795. Columbia University Press. ISBN 0-231-05351-7.
- ^ a b c d e f g h i j k Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook.
{{cite book}}
: Check|first=
value (help) - ^ a b c d e f g h Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 24. ISBN 0-7818-0200-8.
Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily.
{{cite book}}
: Check|first=
value (help) - ^ a b c d Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. pp. 66–67.
But the Parliament was at best a clumsy body, as the deputies were not free agents, but were bound by their mandates from the real sovereign bodies, the local Diets or Sejmiki. The representative of a Sejmik had the right of vetoing all legislation in the Sejm, since he spoke for a whole province or tribe.
- ^ Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 298. JSTOR 4204744.
The resistance to the royal policy was so strong however that by far the greater part of the land was held by the knights as allodial, not as feudal property, which is in striking contrast to the land conditions in England.
- ^ a b c d e Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 66.
Their ideal was that of a Greek city State—a body of citizens, a small trading class, and a mass of labourers.
- ^ a b c d e f Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
A more apt analogy might perhaps be made with the Rajputs of northern India. ... unlike any other gentry in Europe, the szlachta was not limited by nor did it depend for its status on either wealth, or land, or royal writ. It was defined by its function, that of a warrior caste.
{{cite book}}
: Check|first=
value (help) - ^ a b c d Topór-Jakubowski, Theodore (2002). Sulima-Suligowski, Leonard Joseph (ed.). "Claiming Inherited Noble Status" (PDF). White Eagle: Journal of the Polish Nobility Association Foundation. 2002 (Spring/Summer). Villa Anneslie, 529 Dunkirk Road, Anneslie, Towson, Baltimore, Baltimore county, MARYLAND, U.S.A.: Polish Nobility Association Foundation: 5. Archived from the original (PDF) on 12 April 2017.
... the Polish–Lithuanian Commonwealth of Two Nations (from 1385 until the Third Partition of 1795) paralleled the Roman Empire in that -- whether we like it or not -- full rights of citizenship were limited to the governing elite, called szlachta in Polish ... It is not truly correct to consider the szlachta a class; they actually were more like a caste, the military caste, as in Hindu society.
{{cite journal}}
: CS1 maint: location (link) - ^ a b c d Szacki, Jerzy Ryszard (1995). LIBERALISM AFTER COMMUNISM. Budapest, Central Hungary region, HUNGARY, EU: Central European University Press. p. 46. ISBN 9781858660165.
...Świętochowski, on the other hand, wrote as follows: 'If from the deeds of the Polish nobility we took away excesses and the exclusiveness of caste, ...'
- ^ a b c Davies, Ivor Norman Richard; Dawson, Andrew Hutchinson; Jasiewicz, Krzysztof [in Polish]; Kondracki, Jerzy Aleksander [in Polish]; Wandycz, Piotr Stefan (2 June 2017). "Poland". Encyclopædia Britannica. p. 15. Retrieved 4 June 2017.
Throughout most of Europe the medieval system of estates evolved into absolutism, but in the Commonwealth it led to a szlachta democracy inspired by the ideals of ancient Rome, to which parallels were constantly drawn.
- ^ a b c Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 47.
... through all modern Polish history it was Roman republicanism that formed the ideal of the republican gentry. The Roman precedent was even quoted to justify serfdom, which was a modified form of Roman slavery.
- ^ a b c d Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 67.
Poland was the great power of East Central Europe, and the Polish Sejm dictated to the East as despotically as the Roman Senate itself.
- ^ a b c d Milewska-Waźbińska, Barbara (2013). Sosnowski, Miłosz (ed.). "Latin as the Language of Social Communication of the Polish Nobility (Based on the Latin Heraldic Work by Szymon Okolski)". The Central European Journal of Social Sciences and Humanities (Pl). Działyński Palace, Kórnik Library, ulica Stary Rynek 78/79, Poznań, Greater Poland voivodeship, POLAND: Kórnik Library of the Polish Academy of Sciences. Archived from the original on 8 June 2017. Retrieved 8 June 2017.
The article highlights the role of Latin as the language of communication of the nobility living in Polish–Lithuanian Commonwealth. At the beginning discusses the concept 'latinitas', which meant not only the correct Latin, but also pointed to the ideological content of antiquity passed through the language of the ancient Romans. ... We studied Latin armorial 'Orbis Polonus' by Simon Okolski (Cracow 1641-1645). ... It concludes that Okolski consciously wrote his work in the language of the ancient Romans.
{{cite journal}}
: CS1 maint: location (link) - ^ a b c Struve, Kai (2008). "Citizenship and National Identity: the Peasants of Galicia during the 19th Century" (PDF). In Wawrzeniuk, Piotr (ed.). SOCIETAL CHANGE AND IDEOLOGICAL FORMATION AMONG THE RURAL POPULATION OF THE BALTIC AREA 1880-1939 (History). Flemingsberg, Huddinge municipality, Stockholm county, KINGDOM OF SWEDEN: Södertörns högskola. pp. 76–77. ISBN 978-91-85139-11-8.
A deep division between enserfed peasants and gentry landowners had developed in the early modern Polish–Lithuanian Commonwealth. The noble estate, the szlachta, monopolized the political rights and consequently only the szlachta, as constituted by the Commonwealth's sovereign, according to the early modern understanding of the concept, as well as the Polish nation and its members, were considered to be citizens.
- ^ a b Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 302. JSTOR 4204744.
In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors, should be given the title of prince and their sons the titles of barons and counts. The title of count was suggested by him for a castellanus. But all these suggestions were not accepted.
- ^ a b c d Hutton, Richard Holt; Bagehot, Walter (January 1864). "The Races of the Old World". National Review. London, England: Robson and Levey: 484. Retrieved 9 Oct 2014.
.... there we find an exact counterpart of Polish society: the dominant settlers establishing themselves as an upper caste, all politically equal among themselves, and holding the lands (or more frequently, simply drawing the rents) of the country.
- ^ a b c d e Hutton, Richard Holt; Bagehot, Walter (January 1864). "The Races of the Old World". National Review. London, England: Robson and Levey: 484. Retrieved 9 Oct 2014.
All races, however republican in practice at home, tend to develop this Meerassee system of tenure - this aristocracy of equality - when they settle as conquerors among another race. It is especially characteristic of the Indo-Teutonic peoples, into whatever country they have entered as conquerors. The so-called democracy of Athens was in reality a republican aristocracy resting upon a basis of slavery.
- ^ a b c d e Hutton, Richard Holt; Bagehot, Walter (January 1864). "The Races of the Old World". National Review. London, England: Robson and Levey: 484. Retrieved 9 Oct 2014.
These remark exactly express the view which we entertain in regard to the population of Poland. There we find an aristocracy of equals resting upon a basis of serfage, an upper caste drawing the rents of the land, monopolising the government, and composing the army of the country, and who, in the course of long centuries, have imparted much of their own spirit and ideas, and, with the license of a gay aristocracy, not a little of their blood also, to the subordinate population.
- ^ a b Dmowski, Roman Stanisław (1917). "Poland, Old And New". In Duff, James Duff (ed.). RUSSIAN REALITIES & PROBLEMS. Cambridge, East of England, ENGLAND, UNITED KINGDOM: Cambridge University Press. pp. 91–92.
This military class was subdivided into clans, the members of each clan being bound together by strong ties of solidarity. Each clan had its name and crest. The Polish nobility, which sprang from this military class and which derived its family names from its landed properties (in the fifteenth century), had no family crests, of which there was only a limited number. Each of these bore a name which had been the old word of call of the clan. In many instances, one crest belonged to more than a hundred families. The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe.
- ^ Gliński, Mikołaj (8 October 2015). "Slavery vs. Serfdom, or Was Poland a Colonial Empire?". Culture.pl. Warsaw, POLAND, EU: Culture.pl. Archived from the original on 24 June 2017. Retrieved 23 June 2017.
The boundaries between nobility and peasants (and other social groups) persisted well into the 19th and 20th centuries. A shocking proof of how terribly effective this Sarmatian ideology was, can be found in a personal letter of Zygmunt Krasiński, one of the three greatest Polish Romantic poets in the 19th century (and a descendant of an aristocratic family). In the mid-19th century Krasiński wrote to his English friend Henry Reeve: 'Believe me and rest assured that apart from aristocracy there's nothing in Poland: no talent, no bright minds, nor sense of sacrifice. Our third state [bourgeoisie] is nonsense; our peasants are machines. Only we [nobles] are Poland.'
- ^ Dmowski, Roman Stanisław (1917). "Poland Old and New". In Duff, James Duff (ed.). RUSSIAN REALITIES AND PROBLEMS. Cambridge: Cambridge University Press. p. 116.
In the past the nobility in Poland constituted the nation itself. It ruled the country without competition on the part of any other class, the middle class being small in numbers and wealth, and the peasants being serfs.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. pp. 116–117.
The Polish peasant in the past was a very humble member of the Polish community – in fact he scarcely belonged to it at all. He had for 350 years no civic rights whatever. He was the serf of his master. It was only the easy-going and patriarchal relations between squire and peasant that made life tolerable for the latter.
- ^ Struve, Kai (2008). "Citizenship and National Identity: the Peasants of Galicia during the 19th Century" (PDF). In Wawrzeniuk, Piotr (ed.). SOCIETAL CHANGE AND IDEOLOGICAL FORMATION AMONG THE RURAL POPULATION OF THE BALTIC AREA 1880-1939 (History). Flemingsberg, Huddinge municipality, Stockholm county, KINGDOM OF SWEDEN: Södertörns högskola. p. 78. ISBN 978-91-85139-11-8.
The peasants feared the reestablishment of a Polish state because they expected it to be the state of their landlords. Their memory of independent Poland, conveyed from one generation to the next, was one of landlord wilfulness and a lack of rights.
WP::SYNTH and revert war by Exxess
editThe editor clearly does not understand our roles about original research and WP:SYNTH, not to say about disrespect to fellow wikipedians. He calls my edits " knee-jerk deletions " without considering the concern expressed in edit summaries. Well, here you go:
- [7]: "Rome devoted its attention nearly exclusively to agriculture" (cited from one source) + "as did old Poland" (cited form another source) - a classical example of WP:SYNTH. Not to say the statement in nonsense. Of course in old times there was no industry, and peoples were either feeding themselves or robbing each other.
- [8] - I deleted the footnote which says nothing about the staatement to which it was attached, namely about Greek polis.
I invite a third party to evaluate my edits. Lembit Staan (talk) 01:42, 23 April 2021 (UTC)
- From the article: "The szlachta ideal also paralleled that of a Greek polis—a body of citizens, a small merchant class, and a multitude of laborers."[1]
- From the reference: "Their ideal was that of a Greek city State—a body of citizens, a small trading class, and a mass of labourers."[1]
- Greek polis means Greek city state. This particular editor Lembit Staan is a bit too trigger happy with their edits, to the point of becoming absurd and contradictory. - Exxess (talk) 01:55, 23 April 2021 (UTC)
- I did not delete this reference. Lembit Staan (talk) 02:01, 23 April 2021 (UTC)
- The sentence ends with "multitude of labourers" and the second reference you deleted supports "multitude of labourers."
- I did not delete this reference. Lembit Staan (talk) 02:01, 23 April 2021 (UTC)
- Greek polis means Greek city state. This particular editor Lembit Staan is a bit too trigger happy with their edits, to the point of becoming absurd and contradictory. - Exxess (talk) 01:55, 23 April 2021 (UTC)
- "The peasants of Poland, as in all feudal countries, were serfs, or slaves; and the value of an estate was not estimated from its extent, but from the number of peasants, who were transferred, like cattle, from one master to another."[2] - Exxess (talk) 02:20, 23 April 2021 (UTC)
- Please show which exactly part speaks about "multitude of laborers" in the country. The first ref does support this statement. Lembit Staan (talk) 02:33, 23 April 2021 (UTC)
- From your grammatically incorrect sentences, such as, "which exactly part", "the statement in nonsense", i am doubting English is your first language.
- Serf = Laborer; Slave = Laborer; "Serfs were often required not only to work on the lord's fields, but also in his mines and forests and to LABOR to maintain roads." Do you see and comprehend the word "LABOR" above? A labourer, as mentioned in the first reference, LABORS, and a SERF, as mentioned in the second reference, LABORS. Slaves, as mentioned in the second reference, perform FORCED LABOR, per the first reference, "a multitude of labourers." As I stated, English does not seem to be your first language. This is ridiculous arguing the obvious. - Exxess (talk) 03:09, 23 April 2021 (UTC)
- You did not answer my question; clarifying, which part of the second ref cited speaks about "multitude of laborers" in the country. Don't explain, just cite. Lembit Staan (talk) 03:57, 23 April 2021 (UTC)
- I did answer, and I am going to do so again: "The peasants of Poland, as in all feudal countries, were serfs, or slaves; and the value of an estate was not estimated from its extent, but from the number of peasants ..."[2] EQUALS "a multitude of laborers". The first reference states, "mass of labourers"; but, I would not want to plagiarize, so I changed "mass" to "multitude."
- You did not answer my question; clarifying, which part of the second ref cited speaks about "multitude of laborers" in the country. Don't explain, just cite. Lembit Staan (talk) 03:57, 23 April 2021 (UTC)
- Please show which exactly part speaks about "multitude of laborers" in the country. The first ref does support this statement. Lembit Staan (talk) 02:33, 23 April 2021 (UTC)
- "The peasants of Poland, as in all feudal countries, were serfs, or slaves; and the value of an estate was not estimated from its extent, but from the number of peasants, who were transferred, like cattle, from one master to another."[2] - Exxess (talk) 02:20, 23 April 2021 (UTC)
- Repeating: I did answer, and I am going to do so again: "The peasants of Poland, as in all feudal countries, were serfs, or slaves; and the value of an estate was not estimated from its extent, but from the number of peasants ..."[2] EQUALS "a multitude of laborers". The first reference states, "mass of labourers"; but, I would not want to plagiarize, so I changed "mass" to "multitude." - Exxess (talk) 04:05, 23 April 2021 (UTC)
- No you didnt. The cited quote does not speak of neither "multitude" nor "mass" no other synonym, of laborers or peasants or serfs, etc. in Poland. 04:15, 23 April 2021 (UTC)
- Repeating: I did answer, and I am going to do so again: "The peasants of Poland, as in all feudal countries, were serfs, or slaves; and the value of an estate was not estimated from its extent, but from the number of peasants ..."[2] EQUALS "a multitude of laborers". The first reference states, "mass of labourers"; but, I would not want to plagiarize, so I changed "mass" to "multitude." - Exxess (talk) 04:05, 23 April 2021 (UTC)
- From the article: "Rome devoted its attention nearly exclusively to agriculture[3] as did old Poland."[4]
- Explain where you see SYNTH beyond your knee-jerk evaluation two referenced facts regarding agriculture appear in the same sentence, leading to no conclusion beyond agriculture, in a paragraph discussing Poland's parallels to ancient Rome. Like I said, sloppy, knee-jerk editing, based on ill-conceived opinion. - Exxess (talk) 02:26, 23 April 2021 (UTC)
- I see WP:SYNTH in the word "as", i.e., the sentence says that Rome and Poland were similar in some respect. Neither source draws any comparison. You are doing the comparison. Lembit Staan (talk)
- There is no WP:SYNTH here. From the article: "Rome devoted its attention nearly exclusively to agriculture[3] as did old Poland."[4] There is no conclusion reached beyond Rome devoted its attention to agriculture, and Poland devoted its attention to agriculture, explicitly stated in both sources. Obviously, in that regard, Rome and Poland were similar, in the context of a paragraph stating the parallels between Rome and Poland.[5][6][7][8] - Exxess (talk) 02:52, 23 April 2021 (UTC)
Obviously, in that regard, Rome and Poland were similar
- That's what your sentence says, but sources cited do not. Please read and comprehend the policy WP:SYNTH, which specifically says exactly for such cases:"If no reliable source has combined the material in this way, it is original research"
. Lembit Staan (talk) 04:03, 23 April 2021 (UTC)- Stating the obvious is not WP:SYNTH. There is no extrapolating new information from the sources. The sentence is a summarization of the obvious. Stating Rome was primarily agricultural and Poland was primarily agricultural leads to no new conclusion. Instead of deleting, break the one sentence into two sentences: "Rome devoted its attention nearly exclusively to agriculture."[3] "Old Poland devoted its attention nearly exclusively to agriculture."[4] - Exxess (talk) 04:22, 23 April 2021 (UTC)
- There is no WP:SYNTH here. From the article: "Rome devoted its attention nearly exclusively to agriculture[3] as did old Poland."[4] There is no conclusion reached beyond Rome devoted its attention to agriculture, and Poland devoted its attention to agriculture, explicitly stated in both sources. Obviously, in that regard, Rome and Poland were similar, in the context of a paragraph stating the parallels between Rome and Poland.[5][6][7][8] - Exxess (talk) 02:52, 23 April 2021 (UTC)
- I see WP:SYNTH in the word "as", i.e., the sentence says that Rome and Poland were similar in some respect. Neither source draws any comparison. You are doing the comparison. Lembit Staan (talk)
- Explain where you see SYNTH beyond your knee-jerk evaluation two referenced facts regarding agriculture appear in the same sentence, leading to no conclusion beyond agriculture, in a paragraph discussing Poland's parallels to ancient Rome. Like I said, sloppy, knee-jerk editing, based on ill-conceived opinion. - Exxess (talk) 02:26, 23 April 2021 (UTC)
I am done bickering here. I am waiting for a third opinion. If nobody else wants to work on the article, I am out of here. Lembit Staan (talk) 04:15, 23 April 2021 (UTC)
- It is not bickering. You are being challenged. Let me bring to your attention your statement is a contradiction, per user Lembit Staan, a "brainless replacement of the word 'szlachta' with 'nobility'".
- I replaced "nobility" with "aristocracy" and "warrior caste" in the lead, per your statement, then you deleted the edit, and replaced "szlachta" with "nobility".
- I am trying to improve the article, by being somewhat conscientious and consistent. Obviously, you do not have that concern. - Exxess (talk) 04:31, 23 April 2021 (UTC)
References
- ^ a b Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 66.
Their ideal was that of a Greek city State—a body of citizens, a small trading class, and a mass of labourers.
- ^ a b c Ross, M. (1835). "A Descriptive View of Poland: Character, Manners, and Customs of the Poles". A HISTORY OF POLAND FROM ITS FOUNDATION AS A STATE TO THE PRESENT TIME; INCLUDING A FULL ACCOUNT OF THE RECENT PATRIOTIC STRUGGLE TO RE-ESTABLISH ITS INDEPENDENCE. TO WHICH IS PREFIXED, A DESCRIPTIVE VIEW OF THE COUNTRY, ITS NATURAL HISTORY, CITIES AND TOWNS, AND THE MANNERS AND CUSTOMS OF ITS INHABITANTS. 48 Pilgrim Street, Newcastle upon Tyne, Northumberland county, North East region, ENGLAND: PATTISON AND ROSS. p. 55.
The peasants of Poland, as in all feudal countries, were serfs, or slaves; and the value of an estate was not estimated from its extent, but from the number of peasants, who were transferred, like cattle, from one master to another.
{{cite book}}
: CS1 maint: location (link) - ^ a b c Stephenson, Andrew (1891). "Chapter I. Sec. 1.—Landed Property.". PUBLIC LANDS AND AGRARIAN LAWS OF THE ROMAN REPUBLIC (Online eBook). Baltimore, MARYLAND, U.S.A.: THE JOHNS HOPKINS PRESS. Archived from the original (website) on 13 October 2015. Retrieved 23 August 2018.
The Romans were a people that originally gave their almost exclusive attention to agriculture and stock-raising. The surnames of the most illustrious families, as Piso (miller), Porcius (swine-raiser), Lactucinius (lettuce-raiser), Stolo (a shoot), etc., prove this. To say that a man was a good farmer was, at one time, to bestow upon him the highest praise.
- ^ a b c Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 136.
Poland was formerly a purely agricultural country and produced large quantities of food not only for herself, but for export. ... Poland is still pre-eminently an agricultural country, ...
- ^ Davies, Ivor Norman Richard; Dawson, Andrew Hutchinson; Jasiewicz, Krzysztof [in Polish]; Kondracki, Jerzy Aleksander [in Polish]; Wandycz, Piotr Stefan (2 June 2017). "Poland". Encyclopædia Britannica. p. 15. Retrieved 4 June 2017.
Throughout most of Europe the medieval system of estates evolved into absolutism, but in the Commonwealth it led to a szlachta democracy inspired by the ideals of ancient Rome, to which parallels were constantly drawn.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 47.
... through all modern Polish history it was Roman republicanism that formed the ideal of the republican gentry. The Roman precedent was even quoted to justify serfdom, which was a modified form of Roman slavery.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 67.
Poland was the great power of East Central Europe, and the Polish Sejm dictated to the East as despotically as the Roman Senate itself.
- ^ Milewska-Waźbińska, Barbara (2013). Sosnowski, Miłosz (ed.). "Latin as the Language of Social Communication of the Polish Nobility (Based on the Latin Heraldic Work by Szymon Okolski)". The Central European Journal of Social Sciences and Humanities (Pl). Działyński Palace, Kórnik Library, ulica Stary Rynek 78/79, Poznań, Greater Poland voivodeship, POLAND: Kórnik Library of the Polish Academy of Sciences. Archived from the original on 8 June 2017. Retrieved 8 June 2017.
The article highlights the role of Latin as the language of communication of the nobility living in Polish–Lithuanian Commonwealth. At the beginning discusses the concept 'latinitas', which meant not only the correct Latin, but also pointed to the ideological content of antiquity passed through the language of the ancient Romans. ... We studied Latin armorial 'Orbis Polonus' by Simon Okolski (Cracow 1641-1645). ... It concludes that Okolski consciously wrote his work in the language of the ancient Romans.
{{cite journal}}
: CS1 maint: location (link)
Peculiarities of szlachta compared to other nobilities
editThe article does say something in this respect, but does this in a sloppy way. IMO this issue deserves a separate section.
- No, your edits and deletions are sloppy. You are not fully comprehending what the references state, so you are deleting without discussion.
- Read what Adam Zamoyski writes and comprehend: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[1] - Exxess (talk) 03:39, 23 April 2021 (UTC)
- analogy with aristocracy: szlachta was the second level in the society stratification right after the royalty. On the other hand the notion of aristocracy was rejected by szlachta. Even aristocratic titles sparsely used in Poland were transferred from other states.
- Emphatically, NO. Factually incorrect.
- Strictly speaking, review the following very carefully: "As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord."[2]
- This caused Polish kings problems. Quoting the Szlachta article: "Some możni (Magnates) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms, even though the Piasts attempted to deprive them of their independence. These możni (Magnates) constantly sought to undermine princely authority."[3]: 75, 76
- Focus on the word CO-PROPRIETORS, from the source - "CO-PROPRIETORS OF PIAST REALMS"
- "But the Parliament was at best a clumsy body, as the deputies were not free agents, but were bound by their mandates from the real sovereign bodies, the local Diets or Sejmiki. The representative of a Sejmik had the right of vetoing all legislation in the Sejm, since he spoke for a whole province or tribe."[4] - Exxess (talk) 03:17, 23 April 2021 (UTC)
- In the context of the law and the body politic the szlachta constituted, one must return to the original meaning of "aristocracy" and avoid the fast-and-loose meanings bandied about informally. Read what aristocracy meant in ancient Greece - "The term aristokratia was first used in Athens with reference to young citizens (the men of the ruling class) who led armies at the front line. Aristokratia roughly translates to 'rule of the best born'. Due to martial bravery being highly regarded as a virtue in ancient Greece, ..." That's precisely what the szlachta was - a warrior caste, with the role of defending Poland, and imposing Poland's will.
- Again, much of Poland's history, through modern times, was written and interpreted by Poland's enemies for centuries, with an incessant emphasis on the so-called "backwards-ness" and "anarchy" of Poland. The facts require more scrutiny. - Exxess (talk) 03:36, 23 April 2021 (UTC)
- analogy with caste: szlachta was a closed class: nearly no vertical mobility: ennoblements, as the article says, were extremely rare. "Warrior caste" - yes, this comparison is apt, since szabla was an indispensable attribute of a szlachcic: "without pants, but with szabla" - of petty szlachta the saying is.
- It looks like many English authors of the past use the term "Polish gentry" to translate the term "szlachta" - I didnt look in detail why they are doing so, but clearly they thought the term "nobility" as bad ttranslation.
Lembit Staan (talk) 03:03, 23 April 2021 (UTC)
References
- ^ Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook.
{{cite book}}
: Check|first=
value (help) - ^ Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 299. JSTOR 4204744.
As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord. Their relationship to the king was not feudal, i.e., based on feudal dependence, but rather it was regulated by public law. ... From the fact that the knights were equal before the king, the theory of equality was evolved, which later became one of the important features of the constitution.
- ^ Davies, Norman (1982). God's Playground: A History of Poland, Volume I - The Origins to 1795. Columbia University Press. ISBN 0-231-05351-7.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. pp. 66–67.
But the Parliament was at best a clumsy body, as the deputies were not free agents, but were bound by their mandates from the real sovereign bodies, the local Diets or Sejmiki. The representative of a Sejmik had the right of vetoing all legislation in the Sejm, since he spoke for a whole province or tribe.
Membership in szlachta grew to encompass close to 10% of the Polish-Lithuanian society
edit"Over time, membership in szlachta grew to encompass close to 10% of the Polish-Lithuanian society, which made that class several times larger than most comparable noble classes in other countries."
- The class is not several times larger than most comparable noble classes in other countries, because the szlachta, strictly speaking, is not a noble class, as in other feudal societies, so the szlachta should not be compared to the nobilities of feudal systems, as in, do not compare apples and oranges, nor ducks and cats.
- Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[1]
- Adam Zamoyski: "Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily."[2]
- Roman Dmowski: "The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe."[3]
"Over time, membership in szlachta grew to encompass close to 10% of the Polish-Lithuanian society, which made that class several times larger than most comparable noble classes in other countries."
- These kind of statements, a typical bromide, make Poland look ridiculous. What is worse, the statement is in the lead. The statement is a compound of feudalism and republicanism, and the result is a bastardized monstrosity, which leads to contortions of the mind too terrible to contemplate. Only Poland's enemies could have seeded minds with the idea of promiscuously breeding feudalism and republicanism - the Most Serene Republic of Poland, Serenissima Res Publica Poloniae.[4][5][6][7]
- The szlachta deliberately avoided being a feudal nobility: "In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors, should be given the title of prince and their sons the titles of barons and counts. The title of count was suggested by him for a castellanus. But all these suggestions were not accepted."[8]
- The szlachta avoided being a feudal nobility so deliberately it was a matter of law embedded as a constitutional principle: "As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord. Their relationship to the king was not feudal, i.e., based on feudal dependence, but rather it was regulated by public law. ... From the fact that the knights were equal before the king, the theory of equality was evolved, which later became one of the important features of the constitution."[9]
- Read what Adam Zamoyski writes and comprehend: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[1]
- My opinion, it is back to the old drawing board for a lot of editors after stumbling on these facts. Readers are better served conceptualizing Poland in the following article substituting "szlachta" for patrician and "peasant" for plebeian - Patrician (ancient Rome). Poland was known as the Most Serene Republic of Poland, Serenissima Res Publica Poloniae, like the Most Serene Republic of Venice, whose Great Council, was composed of 480 members taken from patrician families. Substitute "szlachta" for "patrician" in the Most Serene Republic of Poland. Avoid making readers labor under misconceptions and comparisons of the szlachta to the nobility of feudal societies. It makes Poland look ridiculous.
- Most nobilities were 1%, to 2%, of a country's population. Think how stupid this makes Poland look:
"Over time, membership in szlachta grew to encompass close to 10% of the Polish-Lithuanian society, which made that class several times larger than most comparable noble classes in other countries."
- And in Mazovia, there are numbers cited ranging from 25% to 45% of the population being szlachta in Lomza. - Exxess (talk) 23:11, 23 April 2021 (UTC)
References
- ^ a b Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook.
{{cite book}}
: Check|first=
value (help) - ^ Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 24. ISBN 0-7818-0200-8.
Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily.
{{cite book}}
: Check|first=
value (help) - ^ Dmowski, Roman Stanisław (1917). "Poland, Old And New". In Duff, James Duff (ed.). RUSSIAN REALITIES & PROBLEMS. Cambridge, East of England, ENGLAND, UNITED KINGDOM: Cambridge University Press. pp. 91–92.
This military class was subdivided into clans, the members of each clan being bound together by strong ties of solidarity. Each clan had its name and crest. The Polish nobility, which sprang from this military class and which derived its family names from its landed properties (in the fifteenth century), had no family crests, of which there was only a limited number. Each of these bore a name which had been the old word of call of the clan. In many instances, one crest belonged to more than a hundred families. The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe.
- ^ Davies, Ivor Norman Richard; Dawson, Andrew Hutchinson; Jasiewicz, Krzysztof [in Polish]; Kondracki, Jerzy Aleksander [in Polish]; Wandycz, Piotr Stefan (2 June 2017). "Poland". Encyclopædia Britannica. p. 15. Retrieved 4 June 2017.
Throughout most of Europe the medieval system of estates evolved into absolutism, but in the Commonwealth it led to a szlachta democracy inspired by the ideals of ancient Rome, to which parallels were constantly drawn.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 47.
... through all modern Polish history it was Roman republicanism that formed the ideal of the republican gentry. The Roman precedent was even quoted to justify serfdom, which was a modified form of Roman slavery.
- ^ Boswell, Alexander Bruce [in Polish] (1919). POLAND AND THE POLES (GOOGLE EBOOK). New York City, NEW YORK, U.S.A.: Dodd, Mead and Company. p. 67.
Poland was the great power of East Central Europe, and the Polish Sejm dictated to the East as despotically as the Roman Senate itself.
- ^ Milewska-Waźbińska, Barbara (2013). Sosnowski, Miłosz (ed.). "Latin as the Language of Social Communication of the Polish Nobility (Based on the Latin Heraldic Work by Szymon Okolski)". The Central European Journal of Social Sciences and Humanities (Pl). Działyński Palace, Kórnik Library, ulica Stary Rynek 78/79, Poznań, Greater Poland voivodeship, POLAND: Kórnik Library of the Polish Academy of Sciences. Archived from the original on 8 June 2017. Retrieved 8 June 2017.
The article highlights the role of Latin as the language of communication of the nobility living in Polish–Lithuanian Commonwealth. At the beginning discusses the concept 'latinitas', which meant not only the correct Latin, but also pointed to the ideological content of antiquity passed through the language of the ancient Romans. ... We studied Latin armorial 'Orbis Polonus' by Simon Okolski (Cracow 1641-1645). ... It concludes that Okolski consciously wrote his work in the language of the ancient Romans.
{{cite journal}}
: CS1 maint: location (link) - ^ Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 302. JSTOR 4204744.
In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors, should be given the title of prince and their sons the titles of barons and counts. The title of count was suggested by him for a castellanus. But all these suggestions were not accepted.
- ^ Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. 34 (83). Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association: 299. JSTOR 4204744.
As the knights owned their land, there was no room or need for any intermediaries between them and the king. All of them were equal before the king; but they were not king's tenants, and the king was not their overlord. Their relationship to the king was not feudal, i.e., based on feudal dependence, but rather it was regulated by public law. ... From the fact that the knights were equal before the king, the theory of equality was evolved, which later became one of the important features of the constitution.
It was replaced with "petite" There is no such term. The term is petty nobility. I restored the correct term, which was reverted with edit summary "Who cares? Petty is the wrong word. It is Petite, not Petty. Petty is the wrong in English."
I do not think a personal opinion about words is a valid reason for revert. We have established terminology which must be followed. Lembit Staan (talk) 18:20, 23 April 2021 (UTC)
- I am not very impressed. In English, it is Petite bourgeoisie, not "petty." Petty is a character flaw in English, so change the article title for "Petty Nobility". It is petite szlachta, not petty szlachta. Petty, in English, has connotations of being small-minded in English, and frivolous. - Exxess (talk) 18:30, 23 April 2021 (UTC)
- In English, as our article says "Petite bourgeoisie ( , literally small bourgeoisie), also petty bourgeoisie,". Lembit Staan (talk) 18:54, 23 April 2021 (UTC)
- there is no Englisch term "petite szlachta". Lembit Staan (talk) 18:54, 23 April 2021 (UTC)
- I am not very impressed. In English, it is Petite bourgeoisie, not "petty." Petty is a character flaw in English, so change the article title for "Petty Nobility". It is petite szlachta, not petty szlachta. Petty, in English, has connotations of being small-minded in English, and frivolous. - Exxess (talk) 18:30, 23 April 2021 (UTC)
- There is now. "Petty" is the wrong word in English. "Petty" means small minded and frivolous, which are character flaws in English. Change what you have to change. The necessary and proper word in English is "petite." Avoid "petty" assiduously. "Petty bourgeoisie" originates from European writers who do not comprehend the negative connotations of the word "petty" in English. In English, the necessary and proper word is "petite." "Petty szlachta" in English has connotations of small-mindedness and frivolousness. "Petite szlachta" avoids those connotations. - Exxess (talk) 19:11, 23 April 2021 (UTC)
- "Drobna szlachta" - Polish word "drobna" translates to English word "petite" on Google Translate
- "Drobna szlachta" = "Petite szlachta" in English, not "petty szlachta." Again, "petty" has bad connotations of being small minded and frivolous in English, which are character flaws. - Exxess (talk) 19:50, 23 April 2021 (UTC)
- Strictly speaking, szlachta is not nobility.
- Adam Zamoyski: "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."[1]
- Roman Dmowski: "The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe."[2]
References
- ^ Zamoyski, herbu Jelita, Adam (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 55. ISBN 0-7818-0200-8.
One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook.
{{cite book}}
: Check|first=
value (help) - ^ Dmowski, Roman Stanisław (1917). "Poland, Old And New". In Duff, James Duff (ed.). RUSSIAN REALITIES & PROBLEMS. Cambridge, East of England, ENGLAND, UNITED KINGDOM: Cambridge University Press. pp. 91–92.
This military class was subdivided into clans, the members of each clan being bound together by strong ties of solidarity. Each clan had its name and crest. The Polish nobility, which sprang from this military class and which derived its family names from its landed properties (in the fifteenth century), had no family crests, of which there was only a limited number. Each of these bore a name which had been the old word of call of the clan. In many instances, one crest belonged to more than a hundred families. The clan system survived in this way throughout the whole of Polish history. It is evident that the warrior class in Poland had quite a different origin and a different legal and social position from that of the feudal nobility of Western Europe.
We should use the term 'petty', not petite, it's much more common in English. If anyone disagrees, please first get consensus to rename petty nobility to petite nobility, then we will follow suit here. --Piotr Konieczny aka Prokonsul Piotrus| reply here 07:50, 24 April 2021 (UTC)
- I disagree with everything. It's a reflex. And there is always "de minimis szlachta" or "mini szlachta" or "miniature szlachta" or "itty-bitty szlachta" or "munchkin szlachta" or "teeny-weeny szlachta". - Exxess (talk) 14:41, 24 April 2021 (UTC)
- The reason why, in the expression "petite bourgeoisie", the first word sometimes has an e at the end, is that the French word "bourgeoisie" is grammatically feminine and therefore takes an e at the end. In English, as the same article, "petite bourgeoisie", states, the expression is often spelled with a y instead of an e – thus, "petty bourgeoisie".
- A word's meaning is determined by the context in which it is used. Thus, "petty" can mean:
- "small, trivial, or insignificant in quantity or quality;
- "of contemptibly narrow mind or views";
- "spiteful; mean";
- "of subordinate or interior rank";
- (in law) "variant of petit".
- In English, "petite" (adjective) means only "small, slender, and trim. Used of a girl or woman." (Noun:) "A clothing size for short women."
- So, in English it's "petty nobility" (unless we're speaking exclusively of "small, slender, and trim" noblewomen).
- Nihil novi (talk) 20:29, 24 April 2021 (UTC)
Please avoid using obsolete sources
editPlease avoid using obsolete sources for potentially controversial or disputed claims. Let's focus on modern scholarship, defined as post-WWII. I am not saying old works are always wrong, but often they use obsolete terminology and claims that are no longer considered accurate. --Piotr Konieczny aka Prokonsul Piotrus| reply here 07:55, 24 April 2021 (UTC)
- Calling references you do not agree with "obsolete" is a ridiculous tactic, not very magnanimous, and extremely petty. You have a choice - where it concerns the szlachta, the editors of this Wikipedia have it wrong, and the sources support that position. I am going to put in the referenced information you deleted again. As far as what is considered "obsolete," let us have a war about that. That requires consensus, not stating a position you personally do not agree with, or better yet, understand, is "obsolete." That is hypocritical in the extreme, and a tad bit tyrannical. As far as I am concerned concerning the szlachta, this is what I have to state - concerning the szlachta, there are statements that are a compound of feudalism and republicanism, and the result is a bastardized monstrosity, which leads to contortions of the mind too terrible to contemplate. Stop the trespass. - Exxess (talk) 08:30, 24 April 2021 (UTC)
- I am putting back the information you deleted with no justification. You are basically pitting yourself against Adam Zamoyski. Between you and Zamoyski, I choose Zamoyski. Again, stop the trespass, and let me work. - Exxess (talk) 08:33, 24 April 2021 (UTC)
- Face the fact, in light of what sources you disparage as so-called "obsolete" are telling you is you need to do a re-think of Polish history, but you choose deletion, instead of the more difficult work. Your choice as an editor, but it was knee-jerk. So now call in your posse with the same misconceptions. - Exxess (talk) 08:39, 24 April 2021 (UTC)
- Here is my recommendation to you. I am going to re-insert the referenced information you decided, unilaterally, the public should not have access to. You, in knee-jerk fashion, will delete that information because you have never considered it, you do not understand it, and I will undo your edit. Then, you will do, what should have done firstly - take it to the talk section. There is a lot on the szlachta article I do not agree with. You will notice, instead of DELETING, I created a section to discuss what I do not agree with. See talk section "Membership in szlachta grew to encompass close to 10% of the Polish-Lithuanian society". That is the magnanimous thing to do. In my opinion, that is a STUPID statement (10% compared to feudal nobility of Western Europe) that makes Poland look ridiculous, as it is comparing ducks to cats, but I did not delete. I opened up a discussion about what I do not agree with instead of deleting. - Exxess (talk) 08:51, 24 April 2021 (UTC)
- I do not see anything controversial about what I added to the article, which you deleted. Go to the article itself to check the references you slyly called "obsolete" because writers in more contemporary works are not being very precise with the terms "nobility" and "gentry," while a more astute writer, with an earlier work, such as Adam Zamoyski, understands one cannot substitute "nobility" and "gentry" for "szlachta." Roman Dmowski states the same thing.
- That why assertions, to be frank, such as "membership in the szlachta grew to encompass close to 10% of Polish-Lithuanian society, which made that class several times larger than most comparable noble classes in other countries", make Poland look ridiculous and stupid, like Poland idiotically let its nobility gratuitously bloat unchecked. As Zamoyski states, one cannot substitute "nobility" and "gentry" for "szlachta." It's comparing ducks and dogs.
- You wrote: "Let's focus on modern scholarship, defined as post-WWII". Zamoyski wrote what he wrote in 1987, with a fourth edition in 1998 - far post your arbitrary and presumptuous assertion WWII modern scholarship is better by virtue of date, which means we never reference Euclid's Elements. It's beyond the pale because some things are timeless, so unilateral judgements and opinions that a secondary source is "obsolete" are presumptuous in the extreme, having only one merit - they are indeed bold.
- Skwarczyński's work is 1956. You deem that obsolete? The Encyclopædia Britannica article is 2017. The Milewska-Waźbińska reference is 2013. The Szacki secondary source is 1995. None contradict the pre-WWII secondary sources, because some things are timeless, like facts.
- Before deleting what I added to the article (read below), it is already here in talk for a discussion, for whatever it is you find so controversial, which to me is dumbfounding and confounding. I see nothing controversial in these facts, but I am sure you will astound me. It seems very mundane and straightforward to me as it destroys the bastardized monstrosity resulting from the compounding of feudalism and republicanism.
- From the addition to the article. Go to the article itself to check the secondary sources:
- More precisely, the szlachta were not a nobility nor a gentry, but an electorate, as the szlachta fundamentally differed in law, rights, political power, origin, and composition from the feudal nobility of Western Europe. Feudalism never took root in Poland. The szlachta's relationship to the Polish king was not feudal, and the szlachta stood as equals before the king. The king was not the szlachta's overlord, as szlachta land was in allodium, not feudal tenure. Feudal dependence upon a Polish king did not exist for the szlachta. The szlachta exercised supreme political power from their local Diets or Sejmiki, and the representative of a Sejmik could veto all legislation in the Sejm.
- The szlachta deliberately avoided becoming a feudal nobility, with its attendant titles. In 1459 Ostroróg presented a memorandum to the Sejm (Senate), submitting palatines, or Voivodes of the Polish–Lithuanian Commonwealth, receive the title of prince. Sons of the prince were to receive titles of counts and barons. Castellans of the Polish–Lithuanian Commonwealth were to receive the title of count. All these submissions were rejected.
- The fact the szlachta were equal before the king and deliberately opposed becoming a feudal nobility became a matter of law embedded as a constitutional principle of equality. The republicanism of ancient Rome was the szlachta's ideal. Poland was known as the the Most Serene Republic of Poland, Serenissima Res Publica Poloniae. The szlachta, not as a feudal nobility or gentry, but as an electorate, and as an aristocracy and warrior caste, with no feudal dependence on a king, exercised supreme political power over that republic and elected kings as servants of a republic the szlachta regarded as the embodiment of their rights. - Exxess (talk) 13:38, 24 April 2021 (UTC)
- Why Piotr Konieczny aka Prokonsul Piotrus created this talk section. Knee-jerk editor Lembit Staan strikes again. This editor is bitching and moaning at Wikipedia_talk:WikiProject_Poland#Szlachta about the szlachta being called an "electorate" when the szlachta ELECTED their kings - Royal elections in Poland. That is what an electorate does - elect. This kind of prodigious, knee-jerk stupidity and idiocy is difficult to comprehend, yet alone tolerate. The real point is Piotr Konieczny aka Prokonsul Piotrus knee-jerk wrote what he wrote in response to Lembit Staan complaining at Wikipedia_talk:WikiProject_Poland#Szlachta.
- Electorate - Secondary Source: Davies, Ivor Norman Richard; Dawson, Andrew Hutchinson; Jasiewicz, Krzysztof; Kondracki, Jerzy Aleksander; Wandycz, Piotr Stefan (2 June 2017). "Poland". Encyclopædia Britannica. p. 15. Retrieved 24 April 2021. "Ranging from the poorest landless yeomen to the great magnates, the szlachta insisted on the equality of all its members. As a political nation it was more numerous (8–10 percent) than the electorate of most European states even in the early 19th century."
- Royal elections in Poland. The szlachta elected their kings. That is what an electorate does - ELECTS. Again, since Lembit Staan has a capacity to delete far beyond his powers of comprehension - Electorate - Secondary Source: Davies, Ivor Norman Richard; Dawson, Andrew Hutchinson; Jasiewicz, Krzysztof; Kondracki, Jerzy Aleksander; Wandycz, Piotr Stefan (2 June 2017). "Poland". Encyclopædia Britannica. p. 15. Retrieved 24 April 2021. "Ranging from the poorest landless yeomen to the great magnates, the szlachta insisted on the equality of all its members. As a political nation it was more numerous (8–10 percent) than the electorate of most European states even in the early 19th century."
- Lembit Staan gonna' try to round up a posse and a clique at Wikipedia_talk:WikiProject_Poland#Szlachta, so he can make some half-assed, idiotic attempt at "consensus" despite what the sources state.
- Here is another one Lembit Staan cannot grasp nor comprehend:
- Quoting Adam Zamoyski (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 55. ISBN 0-7818-0200-8. "One cannot substitute the terms 'nobility' or 'gentry' for szlachta because it had little in common with those classes in other European countries either in origin, composition or outlook."
- I did not WRITE IT, therefore it is not ORIGINAL RESEARCH, Lembit Staan. Do you comprehend?
- Another one Lembit Staan cannot grasp:
- Adam Zamoyski (1998) [1987]. THE POLISH WAY: A THOUSAND-YEAR HISTORY OF THE POLES AND THEIR CULTURE (Fourth Printing ed.). New York City, NEW YORK, U.S.A.: Hippocrene Books. p. 24. ISBN 0-7818-0200-8. "Polish society had evolved from clannish structures, and the introduction of Christianity and all that went with it did not alter these significantly. The feudal system which regulated society all over Europe was never introduced into Poland, and this fact cannot be stressed too heavily."
- From a secondary source, Lembit Staan. Feudal system never introduced into Poland. This FACT cannot be stressed TOO HEAVILY. See above.
- Lembit Staan bitches and moans at Wikipedia_talk:WikiProject_Poland#Szlachta, then Piotr Konieczny aka Prokonsul Piotrus comes along and knee-jerk deletes my edits, claiming "obsolete sources", like FACTS go out of style.
- Friedrich Nietzsche - "Human, All Too Human" and pathetic.
- Lembit Staan, you really think Wikipedia exists to reinforce your ignorance, misconceptions, and prejudices. You really have a problem with the szlachta, who elected their kings (Royal elections in Poland) being called an electorate, despite the szlachta doing what an electorate does - elect. Then you cry ORIGINAL RESEARCH and WP:SYNTH when your idiotic, knee-jerk deletions get challenged. There is no way to dance around the idiocy of this one.
- Lembit Staan, a Wikipedia article is a SYNTHESIS of the assertions of secondary sources. Because you cannot comprehend what the secondary sources state, or an article does not reinforce your ignorance, misconceptions, and prejudices does not knee-jerk mean WP:SYNTH and ORIGINAL RESEARCH.
- Keep an eye on this editor Lembit Staan. Really takes umbrage if editor's edits are challenged, particularly when they are stupid, like taking umbrage with the calling of the szlachta an electorate, when they elected their kings - Royal elections in Poland. Start here, Lembit Staan - Prince-elector, and make more than a half-assed effort to grasp what the secondary sources make clear before coming to the conclusion you know more than they do, and you start knee-jerk deleting. - Exxess (talk) 09:57, 4 May 2021 (UTC)
- El C, can you take a look at the talk page comments above? I think there is a lot of WP:NPA/WP:CIV violations here, and those long-winded posts are scaring anyone with their wall-of-texts and unfriendly tone. Piotr Konieczny aka Prokonsul Piotrus| reply here 10:45, 4 May 2021 (UTC)
- Keep an eye on this editor Lembit Staan. Really takes umbrage if editor's edits are challenged, particularly when they are stupid, like taking umbrage with the calling of the szlachta an electorate, when they elected their kings - Royal elections in Poland. Start here, Lembit Staan - Prince-elector, and make more than a half-assed effort to grasp what the secondary sources make clear before coming to the conclusion you know more than they do, and you start knee-jerk deleting. - Exxess (talk) 09:57, 4 May 2021 (UTC)
- And what I counter that with, El C, is being forthright and honest is not WP:NPA/WP:CIV. Piotr Konieczny aka Prokonsul Piotrus, I wondered why I was in the middle of an edit, and you came along, out of the blue, and deleted it. The reasons why was Lembit Staan was bitching here - Wikipedia_talk:WikiProject_Poland#Szlachta. so someone ping'd you.
- I am going to be more forthright and honest, and to hell with your petty WP:NPA/WP:CIV. This is what I've experienced regarding Poland on Wikipedia. There seems to be a clique that regards Polish articles as their fiefdom. I defeated Piotr Konieczny aka Prokonsul Piotrus in a request for deletion regarding the Żądło-Dąbrowski z Dąbrówki, herbu Radwan family article. Then what Piotr Konieczny aka Prokonsul Piotrus did was round up his little clique and posse, and I was accused of sock-puppetry. Now, we have another knee-jerk editor, Lembit Staan, who tried to round up a posse here - Wikipedia_talk:WikiProject_Poland#Szlachta. Lembit Staan is accusing me of original research, wp:synth, basically half-assed assertions. My edits are backed with secondary sources. But since the clique here has preconceived notions, anything that differs from what they they think, but is factually correct, is challenged with crap - like "obsolete sources", as if facts go out of style.
- Lembit Staan is making accusations at Wikipedia_talk:WikiProject_Poland#Szlachta that I regard this Szlachta article as mine, this article is full of WP:SYNTH, and original research, which boggles the mind, because I did not create this article. I added to it, and what I added is EXTENSIVELY referenced.
- I am going to directly tell you, Piotr Konieczny aka Prokonsul Piotrus - calling a spade a spade, and being forthright is not WP:NPA/WP:CIV, so I would suggest cut the petty crap, and stick to rebutting the information in the talk section. Lembit Staan taking umbrage with calling the szlachta an electorate is idiotic and stupid, when there is an article called Royal elections in Poland, but I get accused of original research and WP:SYNTH. It is stupid beyond belief.
- I am going to suggest it again. Forget summoning your friends, and fight your own battles. Stay in the talk section, and rebut - fact for fact. This petty crap on Wikipedia needs to end. - Exxess (talk) 11:17, 4 May 2021 (UTC)
- One last fact to consider, Piotr Konieczny aka Prokonsul Piotrus and Lembit Staan - I personally have nothing against either of you. I am neutral, but when facts start getting called "obsolete," WP:SYNTH, and original research, despite extensive secondary sources, that is a form of stupidity that contorts the mind into a shape too terrible to contemplate. You really do not mean to subject readers to that. - Exxess (talk) 11:41, 4 May 2021 (UTC)
- Piotr Konieczny aka Prokonsul Piotrus and Lembit Staan - here is a real good one for lunacy. There was just a debate in this talk NOT TO CALL THIS ARTICLE POLISH NOBILITY - Talk:Szlachta/Archive 3#Requested_move_13_April_2021.
- Then, I document, with extensive secondary sources, how the szlachta differed from nobility. There was just a debate not to call the article POLISH NOBILITY, but Szlachta, because there is a distinction. Then, after demonstrating that distinction with extensive secondary sources, Piotr Konieczny aka Prokonsul Piotrus calls those sources "obsolete." Lembit Staan bitches here about WP:SYNTH, original research - Wikipedia_talk:WikiProject_Poland#Szlachta.
- But, we just had a debate NOT TO CALL THIS ARTICLE POLISH NOBILITY, but SZLACHTA, because there is a DISTINCTION. It boggles the mind. To quote Lembit Staan - 'brainless replacement of the word "szlachta" with "nobility"'. Then, this same Lembit Staan claims I need to be watched.
- STOOPID - brainless indeed. And mentally disordered. See lunacy above. - Exxess (talk) 12:40, 4 May 2021 (UTC)
Hi Piotrus and Exxess. Sorry, but I'm not really around that much for the next little while to be able to take something like this on. Hope matters get resolved amicably. Regards to you both, El_C 11:26, 4 May 2021 (UTC)
- Hi El C. The whole thing is amicable. Cutting through the petty crap that happens on Wikipedia when editors are challenged is considered WP:NPA/WP:CIV. Introduce facts editors who think they have it all figured out, then all hell breaks loose. Give the public information and the facts, not knee-jerk deletions of facts peculiar editors do not understand. And those facts are backed up with extensive secondary sources, post WWII. It is that simple. No harm intended. - Exxess (talk) 11:34, 4 May 2021 (UTC)
Wikipedia:No original research; Wikipedia:SYNTHESIS
editThe following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
Piotr Konieczny aka Prokonsul Piotrus| reply here, monitor this, please, if you have time. Find the flaws in the logic. I do not claim infallibility, nor ownership of this article, but some things seem obvious to me, and I could be missing something (besides sanity) in my thinking. Please stop accusing me of a wall-of-text, when I anticipate a dispute, and I am trying to produce evidence of an extended discussion. I am trying to be precise and rigorous, not annoying or dominating. Wikipedia-wide, I get concerned when what I consider reliable secondary sources get dismissed.
"The szlachta deliberately avoided becoming a feudal nobility, with its attendant titles.
In 1459 Ostroróg presented a memorandum to the Sejm (Senate), submitting palatines, or Voivodes of the Polish–Lithuanian Commonwealth, receive the title of prince. Sons of the prince were to receive titles of counts and barons. Castellans of the Polish–Lithuanian Commonwealth were to receive the title of count. All these submissions were rejected.[26]"
- Another original research. The first sentence is editor's dubious opinion based on the subsequent example.
- The article is littered with this kind of original research. Lembit Staan (talk) 16:36, 24 April 2021 (UTC)\
SOURCE: Skwarczyński, Paweł (June 1956). "The Problem of Feudalism in Poland up to the Beginning of the 16th Century". The Slavonic and East European Review. Salisbury House, Station Road, Cambridge, Cambridgeshire county, ENGLAND: Modern Humanities Research Association. 34 (83): 302. JSTOR 4204744. "In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors, should be given the title of prince and their sons the titles of barons and counts. The title of count was suggested by him for a castellanus. But all these suggestions were not accepted. The composition of the king's council provides another distinction between the system in Poland and regular feudal systems elsewhere."
Wikipedia:No original research - "Even with well-sourced material, if you use it out of context, or to reach or imply a conclusion not directly and explicitly supported by the source, you are engaging in original research;"
"The szlachta deliberately avoided becoming a feudal nobility, with its attendant titles.
" - That is not original research, nor is that reaching or implying a conclusion not directly and explicitly supported by the source. The source is not the quote - "In 1459 Ostroróg submitted a memorandum to the parliament (sejm), suggesting that the palatines, or provincial governors,".
That cited quote is part of the source. The source is "The Problem of Feudalism in Poland up to the Beginning of the 16th Century".
"The szlachta deliberately avoided becoming a feudal nobility, with its attendant titles.
" - The sentence is a summarization of the many pages in the source. That conclusion is directly and explicitly supported by the source. Not LITERALLY, with that statement spelled out EXACTLY, with just the words rearranged on Wikipedia. The idea is supported. The quote is one example in support of the summarization that is the sentence and its idea.
Wikipedia:What_SYNTH_is_not#SYNTH_is_not_summary
The ENTIRE source needs to be read - "The Problem of Feudalism in Poland up to the Beginning of the 16th Century".
In that source, it is stated the szlachta resisted royal feudal policy, amongst many other statements along those lines. I think that supports, "The szlachta deliberately avoided becoming a feudal nobility, with its attendant titles.
" - directly and explicitly. The idea is supported.
Is there some bit of obscure Wikipedia minutiae that's corrupting the logic above? - Exxess (talk) 11:02, 12 May 2021 (UTC)
- The Hand That Feeds You:Bite has something to say about this. They join us from civility court - Wikipedia:Administrators'_noticeboard/Incidents#Very_inappropriate_attitude_on_talk_(violates_NPA,_CIV,_BATTLEGROUND)
- "Exxess has returned, and gone right back to walls of text. Thankfully no insults yet. — The Hand That Feeds You:Bite 15:33, 12 May 2021 (UTC)"
- Notice how polite I am ("wall-of-text" Exxess) to "obsolete sources" Piotrus and "nonsense slayer, brainless replacement of the word szlachta with nobility" Lembit Staan.
- "No it is not. This user [Exxess] keeps pumping bullshit his own interpretations into the article: More precisely, the szlachta were not a nobility nor a gentry, but an electorate. Really? I keep repeating that edits of this user [Exxess] must be monitored. Lembit Staan (talk) 16:25, 24 April 2021 (UTC)" - Wikipedia_talk:WikiProject_Poland#Szlachta
- "<sigh> For God's sake, really? Nobody has a say against all this illogical rambling [by Exxess]? Shall I file WP:RFC for very nonsense this guy [Exxess] introduced? (Coming back there in 2 months). Lembit Staan (talk) 19:27, 4 May 2021 (UTC)" - Wikipedia_talk:WikiProject_Poland#Szlachta
- You can clearly see here my stamp of ownership on the article. I am talking about it on a talk page. - Exxess (talk) 19:48, 12 May 2021 (UTC)