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Latest comment: 13 years ago5 comments2 people in discussion
Alexikoua shouldn't use Mikropoulos as a source for a Greek name, because throughout his book all names have been translated in Greek without indicating anything(even the word pashalik was translated as pasaliki.--— ZjarriRrethues —talk 23:36, 6 November 2010 (UTC)Reply
The church was under a Greek speaking church for 200 year (1720-1920). No wonder all the inscription inside this building are in Greek. Its very simple.Alexikoua (talk) 23:59, 6 November 2010 (UTC)Reply
More or deductions(without any sources) and btw all Orthodox churches of the time had inscriptions in the Greek language, not because of some ethnic affiliation, but because it was the lingua franca of the Orthodox population.--— ZjarriRrethues —talk 00:09, 7 November 2010 (UTC)Reply
I am using exactly what academic sources state and also the official site of the church of Albania (the way you continously pretend that I'm oring can be easily considered wp:trolling).Alexikoua (talk) 00:21, 7 November 2010 (UTC)Reply
Also I'm not talking about ethnicity, origins etc. which you seem to be obsessed. I'm talking about culture which is what's improtant in an article about a cultural monument.Alexikoua (talk) 00:22, 7 November 2010 (UTC)Reply
