Spatial turn is an Intellectual Movement that places emphasis on place and space in social science and the humanities.[1] It is closely linked with quantitative studies of history, literature, cartography, geography, and other studies of society. The movement has been influential in providing and analyzing mass amounts of spatial data for study of cultures, regions, and specific locations.[2] An important aspect is the realisation that the spatial environment not only provides a physical background for historical and social developments, but also helps to shape them. According to this understanding, spaces are also constructed through social interactions and also shape these in turn.[3]
History
editAcademics such as German philosopher Ernst Cassirer and American historian Lewis Mumford helped to define a sense of "community" and "commons" in their studies, forming the first part of a "spatial turn."[1] The turn developed more comprehensively in the later 20th century in French academic theories, such as those of Michel Foucault.[1]
Technologies have also played an important role in "turns." The introduction of Geographic Information Systems (GIS) has also been instrumental in quantifying data in the humanities for study by its place.[2] In the 21st century, the increasing availability of smaller scale geographic data tracking individuals through mobile phones has led the spatial turn to spawn the mobilities turn which focuses on the movement of people, ideas, and things through space.[4]
References
edit- ^ a b c Guldi, Jo (2011). "What is the Spatial Turn?". Scholars Lab – University of Virginia Library. Retrieved 22 October 2014.
- ^ a b Cordulack, Evan (17 October 2011). "What is the "Spatial Turn"? A Beginner's Look". College of William and Mary. Retrieved 22 October 2014.
- ^ Berti 2024, p. 99.
- ^ Sheller, Mimi (July 2017). "From spatial turn to mobilities turn". Current Sociology. 65 (4): 623–639. doi:10.1177/0011392117697463. ISSN 0011-3921 – via Sage.
Bibliography
edit- Berti, Irene (2024). "Der spatial turn in den klassischen Altertumswissenschaften (und speziell in der Epigraphik)". Journal of Ancient Civilizations. 39 (1): 99–121.