Shira Hadasha (Hebrew: שירה חדשה, lit. 'New Song') is a Modern Orthodox Jewish congregation and Synagogue, located at 12 Emek Refaim, in the German Colony neighbourhood of Jerusalem, Israel. The congregation emphasizes a more expansive role for women in the synagogue.[1] It was founded in 2002 by a group of local residents, including Tova Hartman.[2][3] Shira Hadasha's prayer service format has been adopted by a number of congregations in Israel, the United States, Canada, Europe, and Australia.
| Kehilat Shira Hadasha | |
|---|---|
Hebrew: קהלת שירה חדשה | |
 Logo of the congregation | |
| Religion | |
| Affiliation | Modern Orthodox Judaism |
| Rite | Partnership minyan |
| Ecclesiastical or organizational status | Synagogue |
| Status | Active |
| Location | |
| Location | 12 Emek Refaim, German Colony, Jerusalem |
| Country | Israel |
  Location of the synagogue in Jerusalem | |
| Geographic coordinates | 31°45′58.17″N 35°13′18.03″E / 31.7661583°N 35.2216750°E |
| Architecture | |
| Founder | Tova Hartman |
| Date established | 2002 |
| Website | |
| shirahadasha | |
Practices
editShira Hadasha was the first[citation needed] Jewish congregation to implement the Halakhic opinions of Rabbis Mendel Shapiro and Daniel Sperber on the role of women in the synagogue.[4]
The congregation combines a traditional liturgy with certain prayer leadership opportunities for women, including leading Kabbalat Shabbat, reciting Pesukei DeZimra, removing and replacing the Torah in the Ark, and reading the Torah on Saturday mornings. A mechitza separating men and women runs down the middle of the room. Parts of the service requiring a minyan do not begin until both 10 men and 10 women are present.[5]
Criticism
editA number of Orthodox rabbis have publicly disagreed with Shira Hadasha's mode of worship.[6] Rabbi Yaakov Ariel, chief rabbi of Ramat Gan and a prominent religious Zionist rabbi, has ruled that "people should not pray in this synagogue". Rabbi Dov Lior of Kiryat Arba has stated that "anyone who is truly God-fearing will not join in such a minyan since this is how the breaking of Jewish tradition begins. Today they do this, and in the future the result will be women and men praying completely together."[7]
Rabbi Gil Student has also weighed in against the practice,[8] as have Rabbis Aryeh Frimer and Dov Frimer, who wrote that "these practices are a radical break from the ritual of millennia and have not received the approval of any major posek".[9]
See also
edit
References
edit- ^ "Kehillat Shira Hadasha, Jerusalem". 2004. Archived from the original on 26 October 2009.
- ^ Sofer, Barbera (1 February 2007). "The Human Spirit: Who's afraid of Shira Hadasha?". The Jerusalem Post. Retrieved 15 September 2020.
- ^ Ravitz, Jessica (2009). "An Orthodox Feminist Revolutionary". Moment. Archived from the original on 24 January 2009.
- ^ Rothstein, Gidon (Summer 2005). "Women's Aliyyot in Contemporary Synagogues". Tradition: A Journal of Orthodox Jewish Thought. 39 (2). Archived from the original on 2006-06-15.
- ^ "Inclusive Halakhic Minyanim". Shira Hadasha. Archived from the original on 8 April 2009.
- ^ Haber, Alan (27 February 2008). "Egalitarian minyanim? Not authentic. Not Orthodox". The Jerusalem Post. Retrieved 15 September 2020.
- ^ Sela, Neta (14 August 2006). "Battle over women's right to pray". Ynet News.
- ^ Student, Gil (31 January 2013). "Conservative Orthodoxy". Torah Musings. Retrieved 11 February 2013.
- ^ Frimer, Aryeh A.; Frimer, Dov I. (23 May 2010). "Partnership Minyanim". Text & Texture. Retrieved 11 February 2013.