Sharhabil Yakkuf (Arabic: شرحبيل يكف) also known as Šaraḥbiʾil Yakûf (Ge'ez: Sarābhēl Dänkəf) was a king of Himyar who reigned in the 5th century CE. He succeeded the similarly-named Sharhabil Yafar. He is also the founder of a new ruling dynasty, one that is not descended from Dhamar Ali Yahbur II.

Sharhabil Yakkuf
King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum and Tihamat
Reign465–480 CE
PredecessorSharhabil Yafar
SuccessorLakhni'ah Yanuf
Diedc. 480
Yemen
IssueLakhni'ah Yanuf, Ma'dikarib Ya'fur and Abu Shamir Nawaf
Names
Sharhabil Yakkuf al-Himyari
FatherDisputed:
ReligionJudaism

Sharhabil Yakkuf is also known in Arabian folklore as Tubba' bin Hassan or Sharhabil Yankuf ibn Nawf Yushashqir.

Reign edit

His exact date of ascension is not known, the oldest inscription mentioning him is dated to 470 CE.[1] Two years later, in 472 CE, Sharhabil Yakkuf shared the royal title King of Saba', Dhu Raydan, Hadramawt, Yamnat and their Arabs, on Tawdum and Tihamat with his three sons, Lakhni'ah Yanuf, Ma'dikarib Yun'im, and Abu Shamir Nawaf.[2][3] The last inscription mentioning his name is dated to circa 480 CE, which means his reign might've ended around that time. Due to his name in inscriptions lacking a patronymic, he is believed by historians to be completely unrelated to the descendants of Dhamar Ali Yahbur II, hence he was the founder of a new dynasty to rule over Himyar.[4][5]

Military campaigns edit

In the year 474 CE, Sharhabil Yakkuf and his three sons carried out a major campaign to the north of the Arabian Peninsula, in order to stop the attacks from rebellious Arab tribes which included branches of the Tayy and Abd al-Qays. Sharhabil Yakkuf also confronted the Lakhmid ruler, Amr ibn al-Aswad, and fought against his kingdom, resulting in the death of more than three hundred Lakhmid troops. Four hundred camels were also seized from the Abd al-Qays tribe as war booty.[6]

Persecution of Christians edit

According to several Ethiopian sources including those in the Ge'ez script, a missionary named Azqir arrived in Najran during the rule of Sharhabil Yakkuf to spread the message and religion of Christianity.[7][8][9] He earned the hostility of some of the people, and was subsequently arrested by the local authorities. Then, King Sharhabil was told that Azqir had been preaching a "new religion."[8] Azqir was put on trial at court, where the king was not impressed by his preaching.[10] Under the advice of some Rabbis who were present in the court, Azqir was executed.[7][8][11] Some reports state that at least 38 other people of the Christian faith including monks and priests were executed as well.[12] The incident is dated to between the years 470 to 475 CE.[12]

The motive for Azqir's execution is still disputed, with some theorizing that it was not for religious reasons but to prevent Byzantine influence into Himyarite territory, as Christianity was seen as something associated with the Byzantines.

In the Arab folklore edit

While Sharhabil Yakkuf is not directly mentioned in Arabian legendary tales, Christian J. Robin identifies him with the king Sharhabil Yankuf ibn Nawf Yushashqir (who is first mentioned by Al-Hamdani).[4] Meanwhile, the Jewish rabbi Ben Abrahamson in his study on the Himyarite Kingdom stated that Sharhabil Yakkuf is the same person as Rabia ibn Nasr and 'Abd-Kulal.[13] In the Arabian folklore, the successor to Sharhabil Yafar is a king named Tubba' bin Hassan instead of Sharhabil Yakkuf; this king has sometimes been identified with him.[14] Tubba' bin Hassan is said to be the last of the Tababi'ah, and was the son of Hassan Yuha'min.[14][13]

See also edit

References edit

  1. ^ Christian J. Robin, Ḥimyar et Israël. Comptes Rendus de l'Académie des Inscriptions et Belles Lettres: 831-908. 2004.
  2. ^ Jacquees Ryckmans, L'institution monarchique en Arabie Méridionale avant l'Islam (Maʿîn et Saba)
  3. ^ Iwona Gajda, Ḥimyar gagné par le monothéisme (IVe-VIe siècle de l'ère chrétienne). Ambitions et ruine d'un royaume de l'Arabie méridionale antique. Aix-Marseille University. 1997
  4. ^ a b Johnson, Scott Fitzgerald (21 March 2024). The Oxford Handbook of Late Antiquity. Oxford University Press. ISBN 978-0-19-027753-6.
  5. ^ Fisher, Greg (2023-11-09). "Arabs and Empires before Islam". Retrieved 2024-05-18.
  6. ^ Alessia Prioletta and Mounir Arbach, Ḥimyar en Arabie déserte au ve siècle de l’ère chrétienne: une nouvelle inscription historique du site de Maʾsal (Arabie Saoudite). 2016.
  7. ^ a b "Christianity in South Arabia. By Dr. Arthur Jeffery". www.answering-islam.org. Retrieved 2024-01-08.
  8. ^ a b c Beeston, A.F.L. (2005). "The Martyrdom of Azqir". Proceedings of the Seminar for Arabian Studies: 113–118. ISSN 0308-8421. JSTOR 41223858.
  9. ^ Mitchell, Robbie (2022-08-26). "The Himyarite Kingdom's Bloody Conversion to Judaism: Passion or Ploy?". Ancient Origins Reconstructing the story of humanity's past. Retrieved 2024-01-08.
  10. ^ "Beeston - Martyrdom of Azqir | PDF | Religious Belief And Doctrine | Ancient Mediterranean Religions". Scribd. Retrieved 2024-03-21.
  11. ^ Ethiopia, Everything. "Sewasew | Gädlä Azqir (ገድለ አዝቂር)". en.sewasew.com. Retrieved 2024-03-21.
  12. ^ a b "Historical Timelines | الجداول الزمنية | سيرة نجران". shuhada-najran.com. 2023-10-10. Retrieved 2024-03-21.
  13. ^ a b Abrahamson, Ben. "Yosef Dhu Nuwas: A Sadducean King with Sidelocks". Studies in History and Jurisprudence.
  14. ^ a b Ibn Jarir at-Tabari (1998-01-01). History of Tabari (Volume 5).