Sagara (Sanskrit: सगर, romanized: Sagara, lit. 'one who is born with poison') is a king of the Suryavamsha dynasty in Hinduism. The son of Bahuka, he ruled the city of Ayodhya, with two wives, and 60,001 sons.[1]
| Sagara | |
|---|---|
 Artistic depiction of Sagara | |
| Texts | Ramayana, Mahabharata, Puranas |
| Region | Ayodhya |
| Genealogy | |
| Parents | |
| Spouse | Keshini and Sumati |
| Children | Asamanjasa (Keshini), 60,000 sons (Sumati) |
| Dynasty | Suryavamsha |
Legend
editBirth
editSaagar was born to Bāhuka, and his wife, Yadavi, at the ashrama of Sage Aurva, while seeking refuge in the hermitage from the attacks of Tālajaṅgha, the king of Hehaya. While Yadavi was in the seventh month of her pregnancy, her co-wife administered a poison to her, due to which she remained pregnant for seven years. When Bahuka died in the hermitage, Yadavi was ready to follow him in his funeral pyre, but was prevented by Aurva, who promised her that her child would grow up to become a great and fortunate emperor. Yadavi delivered shortly. As the poison (gara) given to her by her co-wife had immobilised her pregnancy, Aurva named her son Sagara (Sa-with, gara-poison).[2]
Reign
editSage Aurva conducted the Upanayana ceremony of Sagara, and taught him the Vedas. Once, Yadavi wept to hear the boy address the sage 'father', and when he enquired her of her sorrow, she told him about his real father and heritage. Sagara sought to win back his birthright.
The people of Ayodhya, who lived in fear of Tālajaṅgha, sought the counsel of Vasishtha, who advised them to bring Sagara back to reconquer the kingdom. The masses waited outside the ashrama of Aurva for five days to bring their plea to Sagara. With the blessings of the sage, and accompanied by the people, Sagara fought Tālajaṅgha, reconquered his kingdom, and crowned himself as the king.[3]
Children
editSagara had two wives called Sumati and Keshini.
As he had no issue for long, Sagara, with his two wives, went to the Himalayas, and started to perform tapas at the Bhṛguprasravaṇa mountain. After a century of thus, the sage Bhrigu appeared, and blessed Sagara that one of his wives would give birth to 60,000 sons, and the other to one, who would add to the glory of the dynasty. Sumati chose to bear the 60,000 sons, and Keshini decided to bear the one son. The sons of Sumati are described to be predicted to be unrighteous in character, while the son of Keshini would be righteous.[4]
The king and his queens returned to Ayodhya, and in due course, Keshini delivered one son called Asamañjasa. Sumati gave birth to a lump of flesh, which developed into 60,000 children after being cut into thousands of effulgent pieces by Shiva.
Sagara embarked on a triumphal tour with his sons, and started a war of conquest. After conquering the northern regions of the land, he moved towards the south, his object being Māhiṣmatī, the kingdom of the Hehayas. He is stated to have destroyed the realm of his father's usurpers completely in battle.
Death of the Sagarputras
editAccording to the Vishnu Purana, King Sagara performed the ashvamedha yajna to establish his suzerainty of the earth. Indra, the king of the devas, grew fearful over the results of the yajna, and so he decided to steal the sacrificial horse near a mountain. He left the horse at Patala near the sage Kapila, who was engaged in a deep meditation. King Sagara’s 60,000 sons, and his son Asamañjasa, collectively known as the Sagarputras (Sons of Sagara) were commanded to find the horse. When the 60,000 sons circled the Ashtadiggajas and found the horse grazing near the sage, they made a great hubbub. When the furious sage opened his eyes to glare at them, they were immediately burned to ashes.[5][6]
Generations later, one of Sagara’s descendants, Bhagiratha, undertook the task of freeing the souls of his ancestors from Patala. He pursued this task by performing tapas to the goddess Ganga, and succeeded in causing her to descend from Svarga upon the earth as the river Ganges, and performing the funeral rites for the 60,000 perished sons at Patala.[7]
Abdication
editAfter the death of his sons, Sagara abdicated the throne of Ayodhya, anointing Amshuman, the son of Asamañjasa, as his successor. He retired to the ashrama of Aurva, and started to perform a penance to cause the Ganga to descend upon his son's ashes.[8]
Jainism
editIn Jain tradition, Sagara was younger brother of Lord Ajitanatha (second Tirthankara).[9] He was born to Kshatriya King Jitashatru and Queen Vijayanti (Yasomati) of Ikshvaku dynasty in Ayodhya.[9] He was the second Chakravartin ruler of Avasarpiṇī (present half of worldly time cycle as per Jain cosmology) who conquered the world with his seven jewels.[10] His queens were Sumati and Bhadra.[9] He had sixty-thousand sons from his queens, Janhu being the eldest. Janhu flooded the Naga Kingdom with waters of river Ganga. This infuriated the Naga King who burnt all the sons of Sagara in anger. Sagara then place Bhagiratha, his grandson, on throne and left for penance.[11][12]
See also
editNotes
edit- ^ Raman, Varadaraja V. (1998). Bālakāṇḍa: Rāmāyaṇa as Literature and Cultural History. Popular Prakashan. p. 166. ISBN 978-81-7154-746-3.
- ^ www.wisdomlib.org (28 January 2019). "Story of Aurva". www.wisdomlib.org. Retrieved 22 October 2022.
- ^ www.wisdomlib.org (28 January 2019). "Story of Sagara". www.wisdomlib.org. Retrieved 22 October 2022.
- ^ Chaturvedi, B. K. (2006). Vishnu Purana. Diamond Pocket Books (P) Ltd. p. 74. ISBN 978-81-7182-673-5.
- ^ Sons of Sagara Vishnu Purana translated by Horace Hayman Wilson, 1840, Book IV, Chapter IV. p. 378 the gods repaired to the Muni Kapila, who was a portion of Vishńu, free from fault, and endowed with all true wisdom. Having approached him with respect, they said, "O lord, what will become of the world, if these sons of Sagara are permitted to go on in the evil ways which they have learned from Asamanja! Do thou, then, assume a visible form, for the protection of the afflicted universe." "Be satisfied," replied the sage, "in a brief time the sons of Sagara shall be all destroyed."
- ^ www.wisdomlib.org (28 January 2019). "Story of Kapila". www.wisdomlib.org. Retrieved 22 October 2022.
- ^ www.wisdomlib.org (1 September 2022). "The Descent of the Gaṅgā; The Story of Kalmāṣapāda [Chapter 9]". www.wisdomlib.org. Retrieved 22 October 2022.
- ^ Shastri, J. L.; Tagare, Dr G. V. (1 January 2004). The Narada-Purana Part 1: Ancient Indian Tradition and Mythology Volume 15. Motilal Banarsidass. p. 141. ISBN 978-81-208-3882-6.
- ^ a b c Umakant P. Shah 1987, p. 72.
- ^ Jacobi 2015, p. 199.
- ^ McKay 2013, p. 151.
- ^ von Glasenapp 1999, p. 298.
References
edit- Jacobi, Hermann (22 July 2015), The Uttarādhyayana Sūtra, Kshetra Books, ISBN 978-1515192145[permanent dead link]
- McKay, Alex (16 December 2013), Pilgrimage in Tibet, Routledge, ISBN 978-0-7007-0992-2
- von Glasenapp, Helmuth (1 January 1999), Jainism: An Indian Religion of Salvation, Delhi: Motilal Banarsidass, ISBN 81-208-1376-6
- Shah, Umakant P. (1987), Jaina-rūpa-maṇḍana: Jaina iconography, Abhinav Publications, ISBN 81-7017-208-X
Further reading
edit- Mani, Vettam (1975). Puranic Encyclopaedia. Motilal Banarsidass. pp. 662–663. ISBN 0842608222.
- Dowson, John (1888). A Classical Dictionary of Hindu Mythology and Religion, Geography, History and Literature. Ludgate Hill: Trubner & Co. pp. 271–272.