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The arts are a wide range of human practices of creative expression, storytelling, and cultural participation. They encompass multiple diverse and plural modes of thinking, doing, and being, in an extremely broad range of media. Both dynamic and a characteristically constant feature of human life, they have developed into innovative, stylized, and sometimes intricate forms. This is often achieved through sustained and deliberate study, training, and/or theorizing within a particular tradition, across generations, and even between civilizations. The arts are a vehicle through which human beings cultivate distinct social, cultural, and individual identities while transmitting values, impressions, judgements, ideas, visions, spiritual meanings, patterns of life, and experiences across time and space.

Prominent examples of the arts include:

They can employ skill and imagination to produce objects and performances, convey insights and experiences, and construct new environments and spaces.

The arts can refer to common, popular, or everyday practices as well as more sophisticated, systematic, or institutionalized ones. They can be discrete and self-contained or combine and interweave with other art forms, such as the combination of artwork with the written word in comics. They can also develop or contribute to some particular aspect of a more complex art form, as in cinematography. By definition, the arts themselves are open to being continually redefined. The practice of modern art, for example, is a testament to the shifting boundaries, improvisation and experimentation, reflexive nature, and self-criticism or questioning that art and its conditions of production, reception, and possibility can undergo.

As both a means of developing capacities of attention and sensitivity and as ends in themselves, the arts can simultaneously be a form of response to the world and a way that our responses and what we deem worthwhile goals or pursuits are transformed. From prehistoric cave paintings to ancient and contemporary forms of ritual to modern-day films, art has served to register, embody, and preserve our ever-shifting relationships to each other and to the world. (Full article...)

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Vanity Fair cover, June 1914
Vanity Fair cover, June 1914
The cover to the June 1914 issue of Vanity Fair, an American magazine published from 1913 to 1936 by Condé Montrose Nast, the first of many published by his company Condé Nast Publications. Nast purchased a men's fashion magazine titled Dress in 1913 and renamed it Dress and Vanity Fair. In 1914, the title was shortened to Vanity Fair. During its run, it competed with The New Yorker as the American establishment's top culture chronicle and featured writing by Thomas Wolfe, T. S. Eliot, P. G. Wodehouse, and Dorothy Parker. However, it became a casualty of the Great Depression and declining advertising revenues, and it was folded into Vogue in 1936. In 1983, Condé Nast revived the title as a new publication.

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Felice Beato

Felice Beato was a British and Italian photographer. He was one of the first photographers to take pictures in East Asia and one of the first war photographers. He is also noted for his genre works, portraits, and views and panoramas of the architecture and landscapes of Asia and the Mediterranean region.

Beato's travels to many lands gave him the opportunity to create powerful and lasting images of countries, people and events that were unfamiliar and remote to most people in Europe and North America. To this day his work provides the key images of such events as the Indian Rebellion of 1857 and the Second Opium War and his photographs represent the first substantial oeuvre of what came to be called photojournalism.

Beato had a significant impact on other photographers, and Beato's influence in Japan, where he worked with and taught numerous other photographers and artists, was particularly deep and lasting. (Full article...)

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