Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian Peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually controlled the Italian Peninsula, assimilating the Greek culture of southern Italy (Magna Grecia) and the Etruscan culture, and then became the dominant power in the Mediterranean region and parts of Europe. At its height it controlled the North African coast, Egypt, Southern Europe, and most of Western Europe, the Balkans, Crimea, and much of the Middle East, including Anatolia, Levant, and parts of Mesopotamia and Arabia. That empire was among the largest empires in the ancient world, covering around 5 million square kilometres (1.9 million square miles) in AD 117, with an estimated 50 to 90 million inhabitants, roughly 20% of the world's population at the time. The Roman state evolved from an elective monarchy to a classical republic and then to an increasingly autocraticmilitary dictatorship during the Empire.
Ancient Rome is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern language, religion, society, technology, law, politics, government, warfare, art, literature, architecture, and engineering. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. It achieved impressive technological and architectural feats, such as the empire-wide construction of aqueducts and roads, as well as more grandiose monuments and facilities. (Full article...)
A gladiator (Latin: gladiator, "swordsman", from gladius, "sword") was an armed combatant who entertained audiences in the Roman Republic and Roman Empire in violent confrontations with other gladiators, wild animals, and condemned criminals. Some gladiators were volunteers who risked their lives and their legal and social standing by appearing in the arena. Most were despised as slaves, schooled under harsh conditions, socially marginalized, and segregated even in death.
Irrespective of their origin, gladiators offered spectators an example of Rome's martial ethics and, in fighting or dying well, they could inspire admiration and popular acclaim. They were celebrated in high and low art, and their value as entertainers was commemorated in precious and commonplace objects throughout the Roman world. (Full article...)
Image 3Cinerary urn for the freedman Tiberius Claudius Chryseros and two women, probably his wife and daughter (from Roman Empire)
Image 4Workers at a cloth-processing shop, in a painting from the fullonica of Veranius Hypsaeus in Pompeii (from Roman Empire)
Image 5Pride in literacy was displayed through emblems of reading and writing, as in this portrait of Terentius Neo and his wife (c. 20 AD) (from Roman Empire)
Image 6The administrative divisions of the Roman Empire in 395 AD (from Roman Empire)
Image 25Relief panel from Trajan's Column in Rome, showing the building of a fort and the reception of a Dacian embassy (from Roman Empire)
Image 26A fresco from Pompeii depicting the foundation of Rome. Sol riding in his chariot; Mars descending from the sky to Rhea Silvia lying in the grass; Mercury shows to Venus the she-wolf suckling the twins; in the lower corners of the picture: river-god Tiberinus and water-goddess Juturna. 35–45 AD. (from Founding of Rome)
Image 27Excavation on the Palatine Hill has found the foundations of a hut believed to correspond to the Hut of Romulus, which the Romans themselves preserved into late antiquity (from Founding of Rome)
Image 31Landscape resulting from the ruina montium mining technique at Las Médulas, Spain, one of the most important gold mines in the Roman Empire (from Roman Empire)
Image 46Solidus issued under Constantine II, and on the reverse Victoria, one of the last deities to appear on Roman coins, gradually transforming into an angel under Christian rule (from Roman Empire)
Image 54Mosaic depicting a theatrical troupe preparing for a performance (from Culture of ancient Rome)
Image 55Forum of Gerasa (Jerash in present-day Jordan), with columns marking a covered walkway (stoa) for vendor stalls, and a semicircular space for public speaking (from Roman Empire)
Halotus (c. 20–30 AD – c. 70–80 AD) was a eunuchservant to the Roman EmperorClaudius, the fourth member of the Julio-Claudian dynasty. He served Claudius as a taster and as a chief steward; it was because of his occupation, which entailed close contact with Claudius, that he is and was a suspect in the murder of the latter by poison. Along with Agrippina the Younger, the wife of Claudius, Halotus was considered one of the most likely to have committed the murder, although speculation by ancient historians suggest that he may have been working under orders of Agrippina.
Following the death of Claudius, much public outrage ensued, and there was a clear desire in the general public that Halotus and several other suspects (such as Tigellinus, another servant who served Claudius), be executed. Nero, who acceded to the throne, allowed Halotus to continue as chief steward and taster; Halotus served Nero until the latter's death in 68, and Galba's assumption of the throne. (Full article...)
...That the Pater familias of a family, had the power to sell his children into slavery?
...That Trajan was the last Roman Emperor to harry the coast of Arabia with the Roman Navy?
...That Trajan was born at Italica, in Spain and adopted by the Roman Emperor Nerva and made his heir, which entitled Trajan to call himself the son of Nerva
Marcus Aurelius (April 26, 121 CE. – March 17, 180 CE.), was Roman Emperor from CE 161 to 180 who defeated several significant invasions and put down a revitalisation of the Parthian Empire. His Stoic tome Meditations, which he wrote while on campaign, is still revered as a literary monument to a philosophy of service and duty.
[...] Caesar is a god in his own city. Outstanding in war or peace, it was not so much his wars that ended in great victories, or his actions at home, or his swiftly won fame, that set him among the stars, a fiery comet, as his descendant. There is no greater achievement among Caesar's actions than that he stood father to our emperor. Is it a greater thing to have conquered the sea-going Britons; to have led his victorious ships up the seven-mouthed flood of the papyrus-bearing Nile; to have brought the rebellious Numidians, under Juba of Cinyps, and Pontus, swollen with the name of Mithridates, under the people of Quirinus; to have earned many triumphs and celebrated few; than to have sponsored such a man, with whom, as ruler of all, you gods have richly favoured the human race? Therefore, in order for the emperor not to have been born of mortal seed, Caesar needed to be made a god. [...]
Augustus, his 'son', will ensure that he ascends to heaven as a god, and is worshipped in the temples. Augustus, as heir to his name, will carry the burden placed upon him alone, and will have us with him, in battle, as the most courageous avenger of his father's murder. Under his command, the conquered walls of besieged Mutina will sue for peace; Pharsalia will know him; Macedonian Philippi twice flow with blood; and the one who holds Pompey's great name, will be defeated in Sicilian waters; and a Roman general's Egyptian consort, trusting, to her cost, in their marriage, will fall, her threat that our Capitol would bow to her city of Canopus, proved vain.
Why enumerate foreign countries or the nations living on either ocean shore? Wherever earth contains habitable land, it will be his: and even the sea will serve him!