Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The history of the Portuguese Communist Party (Portuguese: Partido Comunista Português or PCP), spans a period of more than 85 years, since its foundation in 1921 as the Portuguese section of the Communist International (Comintern) to the present. The Party is still an active force within Portuguese society.
After its foundation, the party experienced little time as a legal party before it was forced underground after a military coup in 1926. After some years of internal reorganization, that adapted the PCP to its new clandestine condition and enlarged its base of support, the Party became a force in the opposition to the dictatorial regime led by António de Oliveira Salazar, despite being brutally suppressed several times during the 48 years of resistance and having spent several years with little connection with the Comintern and the World Communist Movement.
After the end of the dictatorship, with the Carnation Revolution in 1974, the party became a major political force within the new democratic regime, mainly among the working class. Despite being less influential since the fall of the Socialist bloc in eastern Europe, it still enjoys popularity in vast sectors of Portuguese society, particularly in the rural areas of the Alentejo and Ribatejo, and also in the heavily industrialized areas around Lisbon and Setúbal, where it holds the leadership of several municipalities.
Karl Heinrich Marx (5 May 1818 – 14 March 1883) was a German philosopher, political economist, historian, political theorist, sociologist, communist, and revolutionary, whose ideas are credited as the foundation of modern communism. Marx summarized his approach in the first line of chapter one of The Communist Manifesto, published in 1848: "The history of all hitherto existing society is the history of class struggles."
Marx argued that capitalism, like previous socioeconomic systems, would inevitably produce internal tensions which would lead to its destruction. Just as capitalism replaced feudalism, he believed socialism would, in its turn, replace capitalism, and lead to a stateless, classless society called pure communism. He argued that capitalism will end through the organized actions of an international working class.
While Marx remained a relatively obscure figure in his own lifetime, his ideas and the ideology of Marxism began to exert a major influence on workers' movements shortly after his death. This influence gained added impetus with the victory of the Bolsheviks in the Russian October Revolution in 1917, and few parts of the world remained significantly untouched by Marxian ideas in the course of the twentieth century. Marx is typically cited, with Émile Durkheim and Max Weber, as one of the three principal architects of modern social science.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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The Industrial Unions work in conjunction with the Communist Party and the Soviets. The activities of these three institutions are closely linked. To make clear the mutual relations of these bodies, it must be remembered that the Soviets actually include larger masses than the Industrial Unions themselves; also that the Soviets have taken over part of the functions of the Industrial Unions.
The Eighth Congress of the Russian Communist Party has given the following definition of the Party and of the Soviets: –
“The Soviets are the State organisations of the workers and poor peasants which effectuate the Dictatorship of the Proletariat during the period when the State in all its forms is gradually being extinguished. The Soviets unite within their ranks ten million workers, and, little by little, must strive to include the entire class of workers and poor peasants.
“The Communist Party, on the other hand is an organisation which takes in only the advance guard of the workers and poor peasants; only that part of these two classes which fights consciously for the practical application of the Communist programme. The aim of the Communist Party is to obtain a preponderating influence and complete control of all the workers’ organisations, the Industrial Unions, the Co-operatives, the rural Communes, and so on. The Communist Party strives specially to introduce its programme into the actual organisations of State – the Soviets – and to obtain complete control there. No doubt can exist that in the future the various existing organisations of the workers will be finally united in one form. It is useless to speculate to-day as to which form will prove the most durable. Our present duty is to determine precisely the mutual relations which should exist between the Communist Party, the Industrial Unions, and the Soviets.”
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