The Philosophical French Rite is a Masonic rite that emerged within the Grand Orient de France (GODF) in the late 20th century.[1] Developed by the members of the Tolérance lodge in Paris between 1969 and 2002, it aimed to offer a renewed approach to the symbolic and philosophical aspects of Freemasonry.[1][2][3]
Historical Context
editThe impetus for creating a new ritual arose in the wake of the May 1968 events, which sparked a reflection on the role and practices of Freemasonry within the Tolérance lodge.[1] The members embarked on a journey to craft the rituals for the three fundamental degrees of Apprentice, Fellowcraft, and Master. Although initially envisioned as a three-year project, the development process extended over 33 years, with the official recognition of the rite by the GODF occurring in January 2002.[1][4]
The Philosophical French Rite drew inspiration from various esoteric and philosophical traditions, as well as the principles of speculative Freemasonry.[5] It sought to reinterpret the symbolic language and initiatory practices of the Craft, adapting them to modern times.[5]
Symbolic Architecture
editThe Philosophical French Rite employs a symbolic architecture that differs from traditional Masonic rites. In the Apprentice degree, the lodge is symbolically situated outside Solomon's Temple, with the black and white squares of the lodge carpet representing the duality of human existence.[1] The placement of rough, cubic, and engraved stones upon the pavement serves as a metaphor for the stages of self-improvement.[1][6]
In the Fellowcraft degree, the lodge is held within the portico of the temple, between the pillars J and B.[1] The rectangular lodge carpet represents the Earth, underscoring the quest for knowledge and understanding.[1]
In the Master degree, the lodge is elevated upon a mound, evoking the burial place of Hiram.[1] The black shroud with silver tears serves as a reminder of loss and sacrifice.[1] The symbolism of writing is emphasized as a means of preserving Masonic wisdom.[1][7]
Philosophical Foundations
editThe Philosophical French Rite is grounded in the concept of individual and collective construction, drawing from the principles of secular humanism.[8] It encourages participants to engage in a journey of self-discovery, intellectual growth, and moral development.[8] The rite emphasizes the values of brotherhood, tolerance, and the pursuit of truth, aligning with the ethos of the GODF.[8]
Diffusion and Reception
editSince its official recognition in 2002, the Philosophical French Rite has been practiced by approximately ten lodges within the GODF, primarily in the Paris region.[1] It remains focused on the three symbolic degrees, without the addition of high degrees.[1][9]
The rite has attracted Freemasons seeking a modern perspective on the Craft's philosophical and esoteric dimensions.[8] However, its limited diffusion and relatively recent origin have led some to question its broader significance within the Masonic landscape.[10]
Critics argue that the French Philosophical Rite, while offering a fresh approach, may lack the historical depth and widespread recognition of more established Masonic rites.[10] Others contend that its philosophical underpinnings, grounded in secular humanism,and updated to modern time, offer a needed evolution for Masonic Rites.[10]
Scholarly Assessment
editScholarly assessment of the Philosophical French Rite remains limited, given its relatively recent emergence and confined practice within the GODF.[10] While some researchers have noted its innovative approach to Masonic symbolism and philosophy, further study is needed to situate the rite within the broader context of Masonic history and thought.[10]
As Freemasonry continues to evolve, the Philosophical French Rite represents an attempt to reinterpret the Craft's symbolic and philosophical foundations for the modern era.[8]
Notes and References
edit- ^ a b c d e f g h i j k l m Carreau, Jean-Paul (January 2011). "LE RITE FRANÇAIS PHILOSOPHIQUE DERNIER RITE AU SEIN DU G∴O∴D∴F∴". La Chaîne d'Union (55): 28–39. doi:10.3917/cdu.055.0028. ISSN 0292-8000.
- ^ https://www.cairn.info/revue-la-chaine-d-union-2011-1-page-28.htm
- ^ https://web.archive.org/web/20220225145844id_/https://www.cairn.info/load_pdf.php?ID_ARTICLE=CDU_055_0028&download=1
- ^ https://www.hiram.be/allumage-des-feux-de-lathanor-charentais/
- ^ a b Saunier, Eric (2000). Encyclopédie de la franc-maçonnerie. Paris: Librairie Générale Française. pp. 731–732. ISBN 9782253130178.
- ^ https://extraits.immateriel.fr/files/serve_book_preview/20959.pdf
- ^ https://450.fm/2021/12/07/vudes-portes-pour-passer/
- ^ a b c d e Bauer, Alain (2013). Les rites maçonniques anglo-saxons. Paris: Que sais-je ?. pp. 98–99. ISBN 9782130620853.
- ^ https://www.cairn.info/revue-la-chaine-d-union-2017-1-page-23.htm
- ^ a b c d e Dachez, Roger (2003). Histoire de la franc-maçonnerie française. Paris: Presses Universitaires de France. p. 121. ISBN 9782130536017.
Bibliography
edit- Bauer, Alain (2013). Les rites maçonniques anglo-saxons. Paris: Que sais-je ?. ISBN 9782130620853.
- Dachez, Roger (2003). Histoire de la franc-maçonnerie française. Paris: Presses Universitaires de France. ISBN 9782130536017.
- Saunier, Eric (2000). Encyclopédie de la franc-maçonnerie. Paris: Librairie Générale Française. ISBN 9782253130178.
See also
editThis article needs additional or more specific categories. (May 2024) |