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Monastic Family of Bethlehem, of the Assumption of the Virgin and of Saint Bruno

The Monastic Family of Bethlehem, of the Assumption of the Virgin and of Saint Bruno – or simply known as Monastic Brothers of Bethlehem and Monastic Sisters of Bethlehem – is a Roman Catholic institute of consecrated life.

Monastic Family of Bethlehem, of the Assumption of the Virgin and of Saint Bruno
Famille monastique de Bethléem, de l’Assomption de la Vierge et de Saint Bruno
Formation1951; 73 years ago (1951)
TypeInstitute of Consecrated Life of Pontifical Right (for Men and Women)
HeadquartersÉconome Générale Secrétaire des Monastères, 2055 Chemin de la Piquetière, F-38380 Saint-Laurent-du-Pont, France
Membership (2023)
30 Monastic Brothers
550 Monastic Sisters
Prioress General
Sr. Isabelle Flye-Sainte-Marie
Websitewww.bethleem.org

It was originally founded in 1951 by Odile Dupont (Sister Marie in religion) as a Dominican sisterhood, "Les petites sœurs de Notre-Dame de la Nativité" (Little sisters of the Nativity), "Bethlehem" in short. The sisterhood split from the Dominican Order in 1971 and took a semi-eremitic model of life inspired by the Carthusian monks, without however depending on their Order. In the 1970s, it fell under the influence of Father Marie-Dominique Philippe.

A canonical visitation initiated in 2015 revealed psychological manipulations with deleterious consequences on the mental health of its members.

Charism

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Motherhouse of the Monastic Family of Bethlehem situated near the Chartreuse Mountains in France
 
The daily Mass in a chapel of the Monastic Family of Bethlehem

The charism of the communities of the Monastic Family of Bethlehem, of the Assumption of the Virgin and of Saint Bruno consists in listening to the Gospel with the Blessed Virgin Mary in the heart of the Catholic Church, in love, in solitude, through liturgical life, study, work and poverty. In order to fulfill this vocation more perfectly, the Monasteries of Bethlehem receive Saint Bruno's fatherhood and his wisdom of life.

Controversies

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Numerous alerts to the Catholic hierarchy

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On February 22, 1983, Le Monde published an investigation into the renewal of female monastic life. According to Catherine Bakernote, interviewed in the article, "the fascination exerted on [the Bethlehem nuns], the obedience demanded, is of the order of a sect. We're on the verge of manipulative practices, which annihilate all individual reflection."[1] On June 3, 1998, Magda (Sister Mirya in religion), a 27-year-old Polish woman from Krakow, ended her life by setting herself on fire at the Camporeggiano monastery near Gubbio, Italy. Her funeral was hastily celebrated on June 5, without an autopsy, as requested by Sister Marie, who presented her daughter's suicide to her mother as a ruptured aneurysm. The local bishop, Pietro Bottaccioli, was informed, but the matter was hushed up within the Monastic Family of Bethlehem.[2]

On February 2001, La Vie magazine publishes an investigation entitled "Des gourous dans les couvents" (Gurus in convents), which denounces "sectarian aberrations" in "five French religious communities", including the Bethlehem Monastic Family. The article refers to the case of a young woman who joined the community in 1987 at the age of 26, and was removed by her mother when her physical and mental state deteriorated. At the time of the article's publication, after two suicide attempts, she was "psychiatrically disabled" and living as a recluse with a relative. Letters discovered by the mother showed that her daughter had been manipulated by alleged messages from the Virgin, translated for her by the prioress general, Sister Isabelle. Contacted by the magazine, Sister Isabelle acknowledges "a great fault", which led her to ask forgiveness from the young woman's mother "and even from Rome, as the matter went all the way up to the Vatican".[3]

In 2010, shocked by the attitude of the two prior generals, Sr. Isabelle and Bro. Silouane, the former prior general of the male branch, Bro. Patrick, personally delivered to the Congregation for the Doctrine of the Faith on January 8 "a forty-page document reporting the serious disorders" he had witnessed in the community. The document included an account of the suicide at the Camporeggiano monastery. Bro. Patrick received no response from the Holy See. The Bethlehem Monastic Family, informed of his initiative, obtained his exclaustration in 2013 and sent him back in 2022[4][5].

At the end of October 2013, some forty victims of sectarian aberrations by new catholic religious orders, including former members of the Bethlehem Monastic Family, launched an appeal to the French bishops at their plenary assembly in Lourdes.[6] In 2014 and 2015, the Aide aux Victimes des dérives de mouvements Religieux en Europe et à leurs Familles association ("Support for victims of religious aberrations in Europe and their families") and the website L'envers du décor ("Behind the scenes") published a long series of testimonies reporting sectarian aberrations in the Bethlehem Monastic Family, including, on October 28, 2014, that of a former superior, Fabio Barbero, first assistant to the prior general of the male branch, Bro. Silouane. Barbero describes a "feeling of superiority and compulsive defiance toward the Church" resulting in "an apparent level in conformity with the Church and a secret hidden level ".[7]

Canonical visitation in 2015

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At the end of May 2015, following several complaints from former sisters "which point to serious dysfunctions and which both the CEF (Bishops' Conference of France) and the Vatican [...] take 'very seriously'" canonical visitation was prompted by the Holy See, which appointed apostolic visitors Fr. Jean Quris, former Deputy Secretary General of the Bishops' Conference of France and sister Geneviève Barrière, a Benedictine and former abbess of Jouarre between 2007 and 2014. The testimonies sent to Rome or published on the Internet denounce "a pressure to discern, an excessive rupture with the outside world, a culture of guilt, a centralization of power in the hands of the prioress general, the absence of real elections at local level and a unique way of thinking that does not allow any reflection", as well as the lack of distinction between internal and external fora. At the end of this canonical visitation in late 2016 , the Congregation for Institutes of Consecrated Life recommended adaptations to put an end to what appeared to be "abuses of authority, even spiritual abuses".[2][8]

Election of a new prioress general

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Sister Emmanuel (born Rose Armelle Marie Claude Lorenchet de Montjamont) was appointed prioress general of the Monastic Family of Bethlehem by the Congregation of Religious Of the Holy See in February 2017,[9] following the resignation as prioress general of Sister Isabelle, herself succor of the community's founder, Sister Marie.

The new prioress general, Sister Emmanuel, is assisted by 5 sisters as her official advisers, and by two apostolic visitors: Father Jean Quris and Mother Geneviève Barrière. The role of the apostolic visitors consists of remaining in close contact with the prioress general and her permanent advisers so as to ensure the implementation of the recommendations of the Roman Dicastery and the renewal of the Constitutions, with a view to preparing a future general chapter to vote on the new constitutions text and in the election of a prioress general.[9][10]

Presence in the world

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The life and religious habit of the Monastic Brothers and Monastic Sisters of Bethlehem is inspired by that of the Carthusians and its founder Bruno of Cologne
 
Modern and simple architecture is a feature of the most recent monasteries of the Monastic Family of Bethlehem.
 
Typical chapels architecture of the Monastic Family of Bethlehem
 
Model of a stylized nativity scene usually sculpted by the Monastic Sisters of Bethlehem

The first community of Monastic Sisters of Bethlehem began in 1951. The first community of Monastic Brothers of Bethlehem (or Monks) was founded in 1976, in the Chartreuse Mountains. In 2023, the Monastic Family of Bethlehem numbers 580 members, of which 550 nuns and around 30 monks.[5] They live in 29 nunneries and 3 monasteries of brothers located in 15 different countries.[11]

The monasteries of the Monastic Brothers of Bethlehem

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The monasteries of the Monastic Sisters of Bethlehem

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See also

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References

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  1. ^ Delwasse, Liliane (21 February 1983). "Les religieuses entre le monde et le désert". Le Monde (in French).
  2. ^ a b Hoyeau, Céline (8 June 2015). "Les sœurs de Bethléem sous le coup d'une visite canonique". La Croix (in French).
  3. ^ Grzybowski, Laurent (15 February 2001). "Des gourous dans les couvents". La Vie (in French).
  4. ^ de Dinechin, Blandine (2023). L'Art et le drame du trop : Sœur Marie et Bethléem [The Art and Drama of Excess: Sister Marie and Bethlehem] (in French). Paris: L'Harmattan. pp. 28, 208, 243–244. ISBN 978-2-14-049411-6.
  5. ^ a b Hoyeau, Céline (23 October 2023). "Sisters of Bethlehem: Secrets of their founder revealed in investigation". La Croix International.
  6. ^ Hoyeau, Céline (14 November 2013). "Les victimes des dérives sectaires dans l'Église se disent enfin entendues". La Croix (in French).
  7. ^ "Témoignages concernant la Famille de Bethléem" (PDF). Aide aux victimes des dérives de mouvements religieux en Europe et à leurs familles (in French). 9 August 2024.
  8. ^ Zbinden, Raphaël (9 June 2015). "Haute-Savoie: Les Sœurs de Bethléem sous le coup d'une visite canonique". Cath.ch (in French).
  9. ^ a b "A new general prioress for the Monastic Family of Bethlehem". english.bethleem.org. 27 February 2017. Retrieved 2017-06-09.
  10. ^ Hoyeau, Céline (27 February 2017). "Une nouvelle prieure à la tête des sœurs de Bethléem". La Croix (in French).
  11. ^ The Monasteries Throughout the World. Website of the Monastic Family of Bethlehem, of the Assumption of the Virgin and of Saint Bruno, August 25, 2014
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