Kruszyniany Mosque is a wooden mosque located in the village of Kruszyniany, in Podlaskie Voivodeship, Poland. The building is the oldest Lipka Tatar mosque in Poland, built on the plan of a rectangle, in specifications of 10 by 13 metres.[2]

Kruszyniany Mosque
Meczet w Kruszynianach
Religion
AffiliationIslam
Branch/traditionSunni
Location
LocationKruszyniany, Poland
Kruszyniany Mosque is located in Podlaskie Voivodeship
Kruszyniany Mosque
Shown within Podlaskie Voivodeship
Geographic coordinates53°10′35″N 23°48′47″E / 53.1764°N 23.8131°E / 53.1764; 23.8131
Architecture
Typemosque
Completed18th-century
Designated2012-10-22
Reference no.Dz. U. z 2012 r. poz. 1275[1]

History

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The village of Kruszyniany was assigned by King John III Sobieski to the Tatars who had participated on the side of the Polish–Lithuanian Commonwealth in the war against the Ottoman Empire. After the Lipka Tatar populace settled in the area, the Tatars built the mosque, which was first mentioned in a document dating back to 1717. The present mosque was most likely built in the second half of the eighteenth-century, or in the first half of the nineteenth-century (the exact date of construction of the building is unknown), on the site of the former mosque. In 1846, the building underwent renovation, information about which is found on a stone plaque, next to the women's entrance.[3]

After World War II, the area was settled by repatriates and Muslims from modern-day Belarus. In 2008, with funding provided by the Ministry of Culture and National Heritage, the wooden building was fitted with a safety system.[4]

Kruszyniany village was designated one of Poland's official national Historic Monuments (Pomnik historii) on November 20, 2012. Its listing is maintained by the National Heritage Board of Poland. In June 2014 the mosque was vandalized with abusive graffiti by unknown hooligans.[5]

Architecture

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In its shape, the building resembles nearby wooden churches with two towers. It is built in the shape of a rectangle of 10 by 13 meters. On the inside and outside it is covered with wooden panels painted dark green (green is the color of Islam). On the north side, the building is decorated with two towers similarly covered with wood. On the ridge of the roof stands a third tower, windowless and smaller than the others; it is somewhat closer to the mihrab (the niche in the wall indicating the direction of Mecca). The roof of each large tower, and that of the small tower, is shaped like a flattened helmet, with a crescent moon atop a point at the center. The roof of the main part of the building is covered with shingles.

The interior is divided into two sections, one for women and the other for men. The women's entrance is placed along the building's main axis. Above it is a triangular tympanum, on whose sides are the two towers. The men's entrance is on the side. The women's section is substantially smaller than the men's prayer hall and is separated from the men's section by a wooden partition, from which, at the height of about 1 meter, a section running the length of the room is cut out and covered by a transparent white curtain. In the wall at the front of the men's prayer hall, pointing southeast toward the Mecca, is a small niche, the mihrab, in which the sacred books are kept.[6]

The interior is decorated with rugs, and the walls are decorated with calligraphic quotes from the Quran.

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See also

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References

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  1. ^ Rozporządzenie Prezydenta Rzeczypospolitej Polskiej z dnia 22 października 2012 r. w sprawie uznania za pomnik historii "Bohoniki i Kruszyniany - meczety i mizary", Dz. U., 2012, No. 1275
  2. ^ "Rejestr Zabytków" (PDF). NID. Retrieved 11 March 2016.
  3. ^ "Meczet w Kruszynianach". Kruszyniany. Retrieved 11 March 2016.
  4. ^ "Dz.U. 2012 poz. 1275". Sejm. Retrieved 11 March 2016.
  5. ^ Bialystok, BiałystokOnline pl. "Zniszczony meczet i mizar w Kruszynianach. Sprawcy brak". BiałystokOnline.pl (in Polish). Retrieved 2022-03-19.
  6. ^ Tłoczek, Ignacy (1980). Polskie Budownictwo Drewniane [Polish Wooden Architecture]. Wrocław, Warszawa, Kraków, Gdańsk: Ossolineum. p. 149. ISBN 83-04-00678-2.