Greeks in Austria number between 5,000 and 18,000 people. They are located all around the country, but the main community is located in Vienna.

Ephimeris, a Greek newspaper issued in Vienna
View of the Greek Orthodox church of Vienna

History

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Leopold V, Duke of Austria, descendant of the Komnenoi dynasty of the Byzantine Empire
 
Commemorative plaque for Rigas in Vienna

Contacts between the Greeks and the Austrians can be traced to the First Crusade and its aftermath, when members of the ruling House of Babenberg took the cross and visited the Byzantine Empire.[1] These contacts led to two royal marriages: Duke Henry II (r. 1141–1177) married Theodora Komnene, a niece of Emperor Manuel I Komnenos,[2] while the couple's grandson, Leopold VI (r. 1194–1230), married Theodora Angelina, granddaughter of Emperor Alexios III Angelos.[3] Despite popular narratives to the effect that a Greek community settled in Vienna as a result, or that Byzantine customs and even songs were introduced into Austria at the time, this is not corroborated by the sources.[4]

The Armenian Johannes Theodat opened on 17 January 1685 Vienna's first coffee house in Haarmarkt. As a reward for his services, he was granted the privilege of being the only trader in the city to sell coffee as a drink for 20 years. Following, by 1700, four Greek merchants had the privilege to serve coffee in public.

The 1718 Treaty of Passarowitz led to the establishment of formal commercial relations between the Habsburg monarchy and the Ottoman Empire, followed by the foundation of the Imperial Privileged Oriental Company.[5] As a result, a wave of Greek merchants, principally from Macedonia, began activities in Central Europe, leading to the establishment of trading colonies across the region.[6] Vienna, as the capital of the Habsburgs and possessing an important geographical position between the Ottoman Balkans and Central and Northern Europe, attracted the lion's share of such immigrants.[7] The Greeks settled mostly in the areas of Fleischmarkt, Hafnersteig, Hoher Markt, Rothgasse and Sonnenfeldgasse in what is now Vienna's inner city.[8] By 1723, the local Greek community was large enough that Emperor Charles VI granted them the right to build their own church.[9] In 1784 a church dedicated to Saint George [de] was built for the Ottoman subjects, while shortly after the Holy Trinity Church was built nearby for those Greeks who were Austrian subjects.[10] By the end of the century, it is estimated that 80,000 Greek families had settled in the Habsburg lands.[9]

In the late 18th century, Vienna was the centre of Greek diaspora where persons like Rigas Feraios, Anthimos Gazis, Neophytos Doukas and the Ypsilantis family prepared the Greek War of Independence. There were also various institutions founded in Vienna that promote the Greek language and learning, contributing to the Modern Greek Enlightenment. In 1814, the Count Ioannis Kapodistrias, at that time Foreign Minister of the Russian Empire, in collaboration with Anthimos Gazis, founded in Vienna the Philomuse Society, an educational organization promoting philhellenism, such as studies for the Greeks in Europe.[11]

Additionally, ethnic Aromanians coming mostly from Moscopole, and generally from the Balkans, who self-identified as Greeks, have also been considered as part of the Greek diaspora.[12][13]

Furthermore, of great economic importance and social acknowledgment attained the Greeks in Austria in the 19th century. The first Greek newspaper was printed there and the Hellenic National School in Vienna is today the oldest such in the world that has remained continuously in operation. In 1856, after a request by Simon Sinas, Johann Strauss II composed the Hellenen-Polka (Hellenes Polka) op. 203 for an annual ball of the Greek community in the Austro-Hungarian empire.[14]

In 20th century, Austria (and especially Graz and Linz) was a popular destination for Greek students.

Architectural heritage

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The Austrian magnate of Greek origin Georgios Sinas (father of Simon Sinas) invited the Danish architect Theophil Hansen who worked in Athens (and had designed there major public buildings like the Zappeion and the Academy of Athens) to design for him some new buildings for his companies in Austria. Other Greek Austrians like Nikolaus Dumba and Ignaz von Ephrussi also gave Hansen contracts for buildings in the Classical Greek style and the Gräzisierter-Neorennaissance-Stil. After Works like the Palais Ephrussi and the Palais Dumba Hansen was famous and build many other public buildings in Austria like the Parliament of Austria and the Musikverein.

In the former Greek Quarter of Vienna at the Fleischmarkt there are the two historical Greek Orthodox parishes (St George and Holy Trinity). A traditional Austrian Restaurant there is called Griechenbeisl ("Greek Tavern", because of its Greek visitors since the 18th century) and a street Griechengasse ("Greek Lane").

Notable Greeks in Austria

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See also

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References

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  1. ^ Preiser-Kapeller 2011, pp. 66–68.
  2. ^ Preiser-Kapeller 2011, pp. 68–70.
  3. ^ Preiser-Kapeller 2011, pp. 70–73.
  4. ^ Preiser-Kapeller 2011, pp. 69–70.
  5. ^ Vakalopoulos 1973, p. 225.
  6. ^ Vakalopoulos 1973, pp. 213–227.
  7. ^ Vakalopoulos 1973, p. 227.
  8. ^ Vakalopoulos 1973, p. 228.
  9. ^ a b Vakalopoulos 1973, p. 226.
  10. ^ Vakalopoulos 1973, pp. 228–229.
  11. ^ "2. The Outbreak of the Greek Revolution". The Greek Struggle for Independence. University of California Press. 1973-12-31. pp. 41–69. doi:10.1525/9780520320444-005. ISBN 9780520320444.
  12. ^ Seirinidou, Vasiliki (2008). "The "old" diaspora, the "new" diaspora, and the Greek diaspora in 18th-19th century Vienna". In Rozen, Minna (ed.). Homeland and Diasporas. Greeks, Jews and Their Migrations. International Library of Migration Studies. pp. 155–159. ISBN 978-1845116422.
  13. ^ Crețulescu, Vladimir (2015). "The Aromanian-Romanian national movement (1859-1905): an analytical model". Balcanica Posnaniensia. Acta et studia. 22 (1): 99–121. doi:10.14746/bp.2015.22.8.
  14. ^ "Athens News Agency: Daily News Bulletin in English, 1999-06-04". Human Rights Watch. Retrieved 2021-09-28.

Sources

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  • Preiser-Kapeller, Johannes (2011). "Von Ostarrichi an den Bosporus. Ein Überblick zu den Beziehungen im Mittelalter" [From Ostarrichi to the Bosporus: An Overview of Relations in the Middle Ages]. Pro Oriente Jahrbuch 2010. Vienna: 66–77.
  • Vakalopoulos, Apostolos E. (1973). Ιστορία του νέου ελληνισμού, Τόμος Δ′: Τουρκοκρατία 1669–1812 – Η οικονομική άνοδος και ο φωτισμός του γένους (Έκδοση Β′) [History of modern Hellenism, Volume IV: Turkish rule 1669–1812 – Economic upturn and enlightenment of the nation (2nd Edition)] (in Greek). Thessaloniki: Emm. Sfakianakis & Sons.