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Basavanagudi (Bengaluru) Inscriptions edit
The Basavanagudi Inscriptions are a set of four Kannada and Tamil inscriptions that can be found in the locality of Basavanagudi. The inscriptions can be found in Bugle rock park, Dodda Basavana Gudi or Big bull temple. Two inscriptions found in the vicinity of Dodda Basavana Gudi or Big bull temple, both describe the Vrushabhavati river's origin as coming from the feet of the Basava idol in the temple's sanctum and flowing westwards thereon as Paschimavahini. The two inscriptions can be found: one on the pedestal of the Basava deity in the sanctum and the other on a boulder in the shrubbery surrounding the temple.[1][2] There are two more inscriptions that are published, one is a one line Tamil inscription in Grantha script published in Epigraphia Carnatica and is about possible donatory inscription to the Chokkanathaswamy Temple in Domlur, a locality in Bengaluru, its physical status is not known at present and the other is a one line Kannada inscription in the Kannada script published in Itihasa Darshana Journal and is present on a boulder in the Bugle rock park in Basavanagudi is about one Deevatige Soma .[3][4]
Discovery and Dating edit
The inscription on the pedestal of the Basava idol was documented in Epigraphia Carnatica, a compendium of Inscriptions in Karnataka by B.L Rice. The second inscription on the boulder is located in the shrubbery surrounding the temple and was documented by Vemagal Somashekar and published in Itihasa Darshana Journal in the year 1996, both inscriptions are dated to c.1600CE on the basis of Paleography.[5][6] The third inscription, a one line Tamil inscription is published in Epigraphia Carnatica is undated.[7] The fourth inscription dated to the 16th century is located on a boulder in Bugle Rock Park was documented by Vemagal Somashekar in 1996 and published in Itihasa Darshana Journal.[8]
Birth of Vrushabhavati River Pedestal Inscription edit
The Inscription is on the pedestal/peeta of the Basava idol in the sanctum of the temple, written in the Kannada script and the same language and dated c.1600CE.
Physical Characteristics edit
The inscription is 24 cm tall and 133 cm wide and the Kannada characters are 6.5 cm tall, 6.2 cm wide & 0.32 cm deep.
Transliteration of the Inscription in modern English edit
The full reading of the inscription as published in Epigraphia Carnatica.[9][10]
- yī basaveśvarana | pādadali vriśabhāvati yĕni
- sikŏṃba nadhi huṭṭi | paścamavāhiniyāgi naḍĕyu
- tu | śrī | da
Transliteration of the Inscription in modern Kannada edit
- ಯೀ ಬಸವೇಶ್ವರನ | ಪಾದದಲ್ಲಿ ವ್ರಿಶಭಾವತಿ ಯೆನಿ
- ಸಿಕೊೊಂಬ ನಧಿ ಹುಟ್ಟಿ | ಪಶ್ಚಮವಾಹಿನಿಯಾಗಿ ನಡೆಯು
- ತು | ಶ್ರೀ
Translation edit
The inscription is literally translated as,
"At the feet of Basaveshwara, the river vrushabhavati rose and flows westwards."
Birth of Vrushabhavati River Boulder Inscription edit
]
The inscription is found on the boulder in the vicinity of the temple, written in the Kannada script and language, dated to the c.1600CE.
Physical Characteristics edit
The inscription is 51 cm tall and 174 cm in width, the characters inscribed are 11.5 cm tall, 10.2 cm wide & 0.29 cm deep.
Transliteration of the Inscription in modern English edit
The inscription as published in Itihasa Darshana Journal by Vemagal Somashekhar.[11] A rereading of the same has also been published by S Karthik in Karnataka Lochana Journal.[12]
- dŏḍḍa basaveśvarana pā
- dadali | vriśabhāvatiyĕṃba nadi hu
- ṭṭi | paścima vāhiniyāgi naḍĕyitu
Transliteration of the Inscription in modern Kannada edit
- ದೊಡ್ಡ ಬಸವೇಶ್ವರನ ಪಾ
- ದದಲಿ | ವ್ರಿಶಭಾವತಿಯೆಂಬ ನದಿ ಹು
- ಟ್ಟಿ | ಪಶ್ಚಿಮ ವಾಹಿನಿಯಾಗಿ ನಡೆಯಿತು
Translation edit
The inscription is literally translated as,
"At the feet of Dodda Basaveshwara, the river vrushbhavati rose and flows westwards."
Chokkanatha Swamy Inscription edit
The inscription is documented in the Epigraphia Carnatica in the Basavanagudi locality and is a one line inscription in Tamil Language and the Grantha script and a possible donatory inscription to the Chokkanathaswamy temple in Domlur and is undated, its present physical status is not known.[13]
Transliteration of the Inscription in modern English edit
- Tombaluril S'okkapperumalukku ivar.....
Translation edit
The translation is read as,
"In domlur, to chokkaperumal...."
Bugle Rock Inscription edit
The bugle rock park as it is presently known is also called as Kahale Bande, according to folklore it was said to be the place from where Kempegowda's military would sound the war trumpet from the boulders of the place, Kahale in Kannada is a musical instrument like the trumpet and Bande meaning boulder, hence its name. The inscription is located on one of the boulders and is inscribed facing the east, it is a one line Kannada inscription about one Deevatige Soma and is dated to the 16th century CE paleographically.[14]
Transliteration of the Inscription in modern English edit
- Dīvaṭige sōmanu....kula guruliṅga
Transliteration of the Inscription in modern Kannada[15] edit
- ದೀವಟಿಗೆ ಸೋಮನು....ಕುಲ ಗುರುಲಿಂಗ
References edit
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.
- ^ Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.
- ^ Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.
- ^ Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.
- ^ Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.
- ^ Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.
- ^ ಚಂದ್ರಶೇಕರ್ ನಾಡೂರ್ (2022). ಕರ್ನಾಟಕ ಲೋಚನ. Servants of Knowledge. ಬಿ. ಎಂ. ಶ್ರೀ. ಸ್ಮಾರಕ ಪ್ರತಿಷ್ಠಾನ.
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.
- ^ ಚಂದ್ರಶೇಕರ್ ನಾಡೂರ್ (2022). ಕರ್ನಾಟಕ ಲೋಚನ. Servants of Knowledge. ಬಿ. ಎಂ. ಶ್ರೀ. ಸ್ಮಾರಕ ಪ್ರತಿಷ್ಠಾನ.
- ^ Mysore. Dept. of Archaeology; Rice, B. Lewis (Benjamin Lewis); Narasimhacharya, Ramanujapuram Anandan-pillai (1894). Epigraphia carnatica. By B. Lewis Rice, Director of Archaeological Researches in Mysore. Robarts - University of Toronto. Bangalore Mysore Govt. Central Press.
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.
- ^ ಡಾ. ಸೂರ್ಯನಾಥ ಕಾಮತ್ (1996). ಇತಿಹಾಸ ದರ್ಶನ, ಸಂಪುಟ ೧೧ (in Kannada). Servants of Knowledge. ಕರ್ನಾಟಕ ಇತಿಹಾಸ ಅಕಾದೆಮಿ.