Wikipedia

Draft:Agnes Horvath

  • Comment: Please read WP:REFB for help with formatting sources correctly, we don't use bare urls Theroadislong (talk) 15:19, 30 January 2024 (UTC)
  • Comment: Many footnotes refer to sources directly influenced by the subject. I doubt that this is sufficient to establish notability. --Johannes (Talk) (Contribs) (Articles) 20:31, 29 January 2024 (UTC)
  • Comment: Still no in-line citations for everything after Education. And most of the sources are book reviews, so not really about the person. Qcne (talk) 20:44, 9 January 2024 (UTC)
  • Comment: The sections on early life and work don't have any references - all statements need to have citations. MurielMary (talk) 11:49, 5 January 2024 (UTC)
  • Comment: If we pretend this draft doesn't have a "Publications" section, then it suddenly has no references. --Johannes (Talk) (Contribs) (Articles) 09:31, 22 October 2023 (UTC)

Agnes Horvath (1957)[1][2] is a political anthropologist,. She was the founder of the International Political Anthropology Journal.[3]. She is known for her notable approaches to liminality[4], boundaries, void, divinisation[5] and walling[6], Eros and beauty [7], trickster[8] parasitism[9] and charisma in political leadership, alchemy[10] and magic from political anthropological view.

Education edit

Having studies Law and Economics in Budapest, she gained a doctorate in social and political sciences from the European University Institute, Florence, Italy (2000).[11]

Work edit

The work of Agnes Horvath has three main stages, around three main axes. The first focuses on the question of political power. It started with her study of the Budapest Communist Party apparatus, a research in which she was the project leader (1987-89), and which later was joined by Arpad Szakolczai. It led to book publications, in Hungarian (1989)[12] and English (1992),[13] as well as a series of articles (in English in The British Journal of Political Science (1991),[14] East European Politics and Societies (1991),[15] and Social Research (1990)).[16] This work was extensively used, among others, by Richard Sakwa[17] and Katherine Verdery [18]. This was continued with her PhD (EUI, Florence, 2000),[19] being concerned with the political communication exercised by Communist leaders for gaining and consolidating their power, focusing on Mátyás Rákosi, the (in)famous Communist leader of the 1940s and 1950s in Hungary. It was during this work that she developed the idea that the anthropologically developed term “trickster” is fundamental for understanding the power exercised in modern states and societies; a kind of counter-ideal-type to the charismatic leader, developed by Max Weber for the study of power and political leadership.[20] The novelty and significance of this approach is increasingly recognised. In the 2020 Routledge International Handbook of Charisma, edited by José Pedro Zúquete, Charles Lindholm, author of a classic book on Charisma (Blackwell, 1990), extensively discusses her work on charisma and trickster in his chapter “The Anthropology of Charisma”, focusing on her book Modernism and Charisma (Palgrave, 2013), arguing that “Horvath’s cry of despair [… i.e., that charismatic leaders are increasingly replaced by tricksters] is worth special attention by anthropologists, since she and the others who were inspired by her have made impressively creative use of classic, but often ignored, anthropological paradigms, most obviously Turner’s theory of liminality and Van Gennep’s notion of the rites of passage, as well as Le Bon’s crowd psychology and Tarde’s concept of compulsive mimesis. Of special note is her adoption and expansion of Gregory Bateson’s (1936) model of schismogenesis. For Bateson, conflicts are usually resolved by eventual reaggregation (as predicted by Van Gennep). But Horvath places much more emphasis on escalating tension, the failure of reconciliation, and the resulting systemic collapse and descent into perpetual liminoid madness.” (Lindholm, 2020, pp.39, 44-45)[21]. Her related work is also extensively discussed by Oriana Binik, The Fascination with Violence in Contemporary Society (Springer, 2020)[22]; Walter Armbrust (2013)[23], and Kurowska and Reshetnikov (2021)[24] His work on Pulcinella as trickster[25] is also recognised for its qualities.[26]

In the second stage of her work, Horvath extended her interest from charisma to a series of anthropologically developed concepts, and incorporated the political philosophy and anthropology of classic thinkers, especially Plato. This resulted in the founding, with BjørnThomassen and Harald Wydra, in 2008 the journal International Political Anthropology,[27] still the first reference in the Wikipedia page “Political Anthropology”.[28] IPA so far has published 32 issues in 16 years, and also organised ten International Summer Schools (2009-19), an activity only ended by Covid. She contributed both to Elgar Handbook of Political Anthropology (2018),[29] and co-authored the entry on “Political Anthropology” for the SAGE Handbook of Political Sociology (2018).[30] A major related publication is her co-authored 2018 book Walking into the Void: A Historical Sociology and Political Anthropology of Walking,[31] widely used in studies about long-distance walking. Thus, in a 2021 review article of the International Journal of Environmental Research and Public Health, on the therapeutic effects of long-distance walking, authored by four Danish scholars, the book is the first of 67 references;[32] a 2022 article in New Ideas in Psychology again considers the book as its primary reference point (“Other researchers before us have argued for a similar understanding of the long-distance walk”; p.2);[33] just as a 2021 article in Development and Aging.[34] Her interpretation on liminality is also extensively used (see Victoria Loblay, Kate Garvey, Alan Shiell, Shane Kavanagh & Penelope Hawe, in Critical Public Health (2021),[35] or John O'Brennan, in Space and Polity (2023)[36] – her name is misspelled in this publication, as it frequently happens elsewhere, leading to evident problems of identification). Her work on Walling is extensively used in a recent study on higher education.[37] In the third, most recent period, Horvath extended her version of political anthropology to the study of the links between technology and alchemy, magic and science, resulting both in edited collections (A. Horvath, C.F. Roman and G. Germain (eds) Divinization and Technology: The Political Anthropology of Subversion, 2019; and Horvath, Agnes, and Paul O’Connor (eds) Liminal Politics in the New Age of Disease: Technocratic Mimetism, 2023,[38] this latter, based on a 2021 conference, having the timeliness of focusing on Covid); and single-authored books (Political Alchemy: Technology unbounded, 2021; and Magic and the Will to Science: A Political Anthropology of Liminal Technicity, 2024, in press). The latter book is endorsed by Stephen Turner, Distinguished University Professor, University of South Florida, and Lee Trepanier, Chair and Professor of Political Science, Samford University.[39]

Publications edit

  • Magic and the Will to Science. A Political Anthropology of Liminal Technicality:"Magic and the Will to Science: A Political Anthropology of Liminal Technicality". Routledge & CRC Press.
  • The Gravity of Eros in the Contemporary: Introduction to the Special Section. History of the Human Sciences 26 (5):69-78.

External Links edit

References edit

  1. ^ The dissolution of communist power : The case of Hungary /. Routledge. 1992. ISBN 978-0-415-06709-6.
  2. ^ https://opac.uitm.edu.my/opac/detailsPage/detailsHome.jsp?detailLinking=true& rqst=undefined&db=null&tid=90322
  3. ^ International Political Anthropology Association, Retrieved 2024-01-05. https://www.politicalanthropology.org/
  4. ^ Modernism and Charisma reference, book review by Matthias Riedl: https://voegelinview.com/modernity-permanent-liminality/
  5. ^ Book review by Paul O’Connor on The Political Anthropology and Sociology of Evil: Tricksterology: https://zenodo.org/records/3763337
  6. ^ Reference on Walking by M. Mau a b c, S.H. Klausen d, K.K. Roessler a https://www.sciencedirect.com/science/article/pii/S0732118X22000459
  7. ^ Beauty link, book review by Sarah Burton,
    https://blogs.lse.ac.uk/lsereviewofbooks/2012/09/04/book-review-reclaiming-beauty-volume-one/
  8. ^ Reference by Jack David Eller on Tricksterology: https://politicaltheology.com/the-trickster-ancient-spirit-modern-political-theology/
  9. ^ Book review on Political Alchemy by Ciprian Ilău: https://www.syntopic.ro/agnes-horvath-alchimie-politica-pericolele-si-tentatiile-transformarii-intru-perfectiune/
  10. ^ Book review on Political Alchemy by Ciprian Ilău: https://www.syntopic.ro/agnes-horvath-alchimie-politica-pericolele-si-tentatiile-transformarii-intru-perfectiune/
  11. ^ Horvath, Agnes (2000). The nature of the trickster's game : An interpretive understanding of Communism (Thesis). European University Institute.
  12. ^ "Senkiföldjén. A politikai instruktorok tevékenységéről az állampártban - Kérdőjel (Budapest, 1989)".
  13. ^ https://books.google.it/books/about/The Dissolution of Communist Power.html?id=ZexoAAAAMAAJ&redir esc=y
  14. ^ Szakolczaia, Árpád; Horváth, Ágnes (1991). "Political Instructors and the Decline of Communism in Hungary: Apparatus, Nomenclatura and the Issue of Legacy". British Journal of Political Science. 21 (4): 469–488. doi:10.1017/S0007123400006268. S2CID 144492574.
  15. ^ Szakolczai, Arpád; Horváth, Agnes (1991). "Information Management in Bolshevik-type Party States: A Version of the Information Society". East European Politics and Societies: And Cultures. 5 (2): 268–305. doi:10.1177/0888325491005002004. S2CID 145625394.
  16. ^ Horváth, Ágnes; Szakolczai, Árpád; Wood, Nancy (1990). "The Dual Power of the State-Party and Its Grounds". Social Research. 57 (2): 275–301. JSTOR 40970589.
  17. ^ Sakwa, Richard (2006). "From Revolution to Krizis: The Transcending Revolutions of 1989-91". Comparative Politics. 38 (4): 459–478. doi:10.2307/20434012. JSTOR 20434012.
  18. ^ Verdery, Katherine (1994). "From Parent-state to Family Patriarchs: Gender and Nation in Contemporary Eastern Europe". East European Politics and Societies: And Cultures. 8 (2): 225–255. doi:10.1177/0888325494008002002. S2CID 144775035.
  19. ^ Horvath, Agnes (2000). The nature of the trickster's game : An interpretive understanding of Communism (Thesis). European University Institute.
  20. ^ Horvath, Agnes (1998). "Tricking into the Position of the Outcast: A Case Study in the Emergency and Effects of Communist Power". Political Psychology. 19 (2): 331–347. doi:10.1111/0162-895X.00107.
  21. ^ Lindholm, Charles (2020). "The anthropology of charisma". Routledge International Handbook of Charisma. pp. 39–50. doi:10.4324/9780429263224-6. ISBN 978-0-429-26322-4. S2CID 226331173.
  22. ^ Binik, Oriana (2020). The Fascination with Violence in Contemporary Society. doi:10.1007/978-3-030-26744-5. ISBN 978-3-030-26743-8. S2CID 213262414.
  23. ^ Armbrust, Walter (2013). "The Trickster in Egypt's January 25th Revolution". Comparative Studies in Society and History. 55 (4): 834–864. doi:10.1017/S0010417513000431. S2CID 144533945.
  24. ^ Kurowska, Xymena; Reshetnikov, Anatoly (2021). "Trickstery: Pluralising stigma in international society". European Journal of International Relations. 27: 232–257. doi:10.1177/1354066120946467. S2CID 225401418.
  25. ^ Horvath, Agnes (2010). "Pulcinella, or the metaphysics of the nulla: In between politics and theatre". History of the Human Sciences. 23 (2): 47–67. doi:10.1177/0952695109360121.
  26. ^ Raizen, Karen (2022). "Pulcinella's Mouthfuls: The pulcinellate of Carlo Sigismondo Capece and the Language of Otherness". Quaderni d'Italianistica. 42 (2): 71–107. doi:10.33137/q.i..v42i2.39692.
  27. ^ "IPA Journal".
  28. ^ Political anthropology
  29. ^ "Handbook of Political Anthropology".
  30. ^ "The SAGE Handbook of Political Sociology, 2v". 28 October 2023.
  31. ^ "Walking into the Void: A Historical Sociology and Political Anthropology of Walking".
  32. ^ Mau, Martin; Aaby, Anders; Klausen, Søren Harnow; Roessler, Kirsten Kaya (2021). "Are Long-Distance Walks Therapeutic? A Systematic Scoping Review of the Conceptualization of Long-Distance Walking and Its Relation to Mental Health". International Journal of Environmental Research and Public Health. 18 (15): 7741. doi:10.3390/ijerph18157741. PMC 8345809. PMID 34360035.
  33. ^ Mau, Martin; Aaby, Anders; Klausen, Søren Harnow; Roessler, Kirsten Kaya (2021). "Are Long-Distance Walks Therapeutic? A Systematic Scoping Review of the Conceptualization of Long-Distance Walking and Its Relation to Mental Health". International Journal of Environmental Research and Public Health. 18 (15): 7741. doi:10.3390/ijerph18157741. PMC 8345809. PMID 34360035.
  34. ^ Mau, Martin; Nielsen, Dorthe S.; Jakobsen, Ida Skytte; Klausen, Søren H.; Roessler, Kirsten K. (2021). "Mental movements: How long-distance walking influences reflection processes among middle-age and older adults". Scandinavian Journal of Psychology. 62 (3): 365–373. doi:10.1111/sjop.12721. PMID 33719040. S2CID 232231197.
  35. ^ Loblay, Victoria; Garvey, Kate; Shiell, Alan; Kavanagh, Shane; Hawe, Penelope (2022). "Can adaptation to 'extraordinary' times teach us about ways to strengthen community-based chronic disease prevention? Insights from the COVID-19 pandemic". Critical Public Health. 32: 127–138. doi:10.1080/09581596.2021.2006147.
  36. ^ O'Brennan, John (2023). "Stuck between the EU 'rock' and UK 'hard place'? Northern Ireland as a liminal space after Brexit". Space and Polity. 27: 133–151. doi:10.1080/13562576.2023.2260157.
  37. ^ Alibašić, Haris; l. Atkinson, Christopher; Pelcher, Jamee (2024). "The liminal state of academic freedom: Navigating corporatization in higher education". Discover Education. 3. doi:10.1007/s44217-024-00086-x.
  38. ^ "Liminal Politics in the New Age of Disease: Technocratic Mimetism".
  39. ^ "Magic and the Will to Science: A Political Anthropology of Liminal Technicality".
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