The Ajuran (Somali: Ajuuraan, Beesha Ajuuraan, Morshe, Arabic: أجران) is a Somali clan, part of the Jambelle clan which itself belongs to the largest Somali clan-family — the Hawiye. Ajuran members largely inhabit Kenya as well as southern east Ethiopia; considerable numbers are also found in southern Somalia.[1][2] Some Ajuran members are settled in Mogadishu.[3][4]
Ajuuraan, أجران | |
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Regions with significant populations | |
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Languages | |
Somali | |
Religion | |
Islam (Sunni) | |
Related ethnic groups | |
Hawiye, Dir, and other Somali clans |
Overview
editThe Ajuran clan's origins are found in the Ajuran Sultanate, a Somali Muslim sultanate that ruled over large parts of the Horn of Africa in the Middle Ages.[5][6][7] Today they largely live in the North Eastern Province in Kenya and the Somali region of Ethiopia, but also in Somalia. The Ajuran primarily speak the Somali language.[8]
The Ajuran are said to be part of the Jambelle Hawiye[9][10][11] but were displaced from modern Hawiye territories in the late 17th to early 18th centuries due to historical conflicts particularly in South Central Somalia.[9][12][13][14] Lee Cassanelli in his 1982 book "The Shaping of Somali Society: Reconstructing the History of a Pastoral People, 1600-1900" often refers to the Ajuran as former leaders of a Hawiye clan dynasty.[15]
History
editAntiquity
Many traditions link the Ajuran with a people known to the Somalis as Madanle (Maantiiinle. Madinle, etc.) who were celebrated well-diggers in southern Somalia and northeastern Kenya.[16]
Ajuran Empire
The Ajuran clan established the Garen Dynasty that ruled both Mogadishu Sultanate and Ajuran Sultanate during the Middle Ages.[17]
Early Modern Period
During the early modern period, in the 19th century, under Sultan Olol Dinle, the Ajuran Sultanate was almost revived. Not long after would Olol Dinle be accused of conspiring with the Italians against the Ethiopian government. He was assassinated by Haile Salassie in 1960.[18][19]
Language
editThe Ajuran in Somalia normally speak standard Somali while those in the riverside communities of Hirshabelle speak Maay Maay. As for the Ajuran in Kenya, the linguistic case is more complex. The Wallemugge section are often bilingual in Somali and Borana.[20][21] However most sources state that Somali is the dominant language in the North Eastern Province, so bilingual speakers are many among the Ajuran who live in Moyale where the Borana language is prevalent.[21][22]
Clan Tree
editThis Clan Tree is based on "Identities on the Move: Clanship and Pastoralism in Northern Kenya" by Gunther Schlee.[8]
-Samaale
- Irir
- Hawiye
- Jambeelle
- naaso Weyne
- Al'ama
- habar Hintire
- Wayteen
- Quran Jecle
- Sibir
- Ajuuraan
- Wallemugge
- Hermoon
- Dameestiran
- Gareen
- Dayle
- Cabdalle
- Yarow
- Arab
- Seerjeele
- Galiisle
- Abgaal (maternal)
- Dabuurow
- Awrtable
- Tukun
- Cabdalle
- Dayle
- Gareen
- Geelbaariis
- Mudina
- Anjabreele
- Garjeele
- Moodin
- Gedi²
- Gasho¹
- Dhulxada
- Habar Carrare
- Reer Yusuf
- Riiba
- Sanle
- Faqa Shini
- Saremugge
- Tore
- Daqsore
- Baydan
- Madale
- Waaqle
- Nuun
- Uurmidig
- Gidir
- Beexaw
- Daguro
- Waaqle
- Bayle
- Kumatte
- Madinle
- Madale
- Badbaydan
- Hoydan
- Wallemugge
- Al'ama
- naaso Weyne
- Jambeelle
- Hawiye
References
edit- ^ Mohamed Haji Mukhtar (25 February 2003). Historical Dictionary of Somalia. Scarecrow Press. p. 35. ISBN 978-0-8108-6604-1.
- ^ Kenya National Assembly Official Record (Hansard). 1984-03-20.
- ^ Gebrewold, Belachew (2016-04-15). Anatomy of Violence: Understanding the Systems of Conflict and Violence in Africa. Routledge. ISBN 978-1-317-18139-2.
- ^ Butcher, Charity (2019-04-16). The Handbook of Cross-Border Ethnic and Religious Affinities. Rowman & Littlefield. ISBN 978-1-4422-5022-2.
- ^ Luling, Virginia (2002). Somali Sultanate: the Geledi city-state over 150 years. Transaction Publishers. p. 17. ISBN 978-1-874209-98-0.
- ^ Luc Cambrézy, Populations réfugiées: de l'exil au retour, p.316
- ^ Mukhtar, Mohamed Haji (1989). "The Emergence and Role of Political Parties in the Inter-River Region of Somalia from 1947–1960". Ufahamu. 17 (2): 98. doi:10.5070/F7172016882.
- ^ a b Schlee, Günther; Watson, Elizabeth E. (2009-01-01). Changing Identifications and Alliances in North-East Africa. Berghahn Books. ISBN 9781845456030.
- ^ a b Abbink, Jon (1999). The Total Somali clan Geneaology. p. 1.
- ^ Geographica Italiana, Società (1892). Bollettino della Società geografica italiana.
- ^ Liiqliiqato, Maxamed (1986). Taariikhda Soomaaliya dalkii filka weynaa ee punt. p. 18.
- ^ Brelvi, Mahmud (1964). Islam in Africa. p. 189.
- ^ Nelson, Harold (1982). Somalia a country study. p. 11.
- ^ Foreign Affairs, Ministry of (1967). Somali Kenya relations in True Perspective. p. 15.
- ^ de recherche en afrique, institut francais (1993). IFRA Nairobi relations. p. 25.
- ^ Schlee, Günther (2018-09-03). Identities on the Move. doi:10.4324/9780429444050. ISBN 9780429444050. S2CID 128552150.
- ^ Lewis, I. M. (2019-05-20). A Modern History Of Somalia: Nation And State In The Horn Of Africa, Revised, Updated, And Expanded Edition. Routledge. ISBN 978-0-429-71282-1.
- ^ Khalif, Mohamud H.; Doornbos, Martin (2002-03-01). "The Somali region in ethiopia: a neglected human rights tragedy". Review of African Political Economy. 29 (91). doi:10.1080/03056240208704585. ISSN 0305-6244.
- ^ Ali, Abdulkadir (2023-12-04). The Covert Genocide: Tragedy of a Nation Downtrodden. Fulton Books, Inc. ISBN 979-8-88731-671-0.
- ^ B.W, ANDRZEJEWSKI (1974). Note of the Linguistic Situation of the Somali and Galla in Kenya.
- ^ a b Islam and Ethnicity in Northern Kenya and Southern Ethiopia, Pax Boranica G.H.Schlee
- ^ Bulle, Nathalie; Iorio, Francesco Di (2023-12-28). The Palgrave Handbook of Methodological Individualism: Volume II. Springer Nature. p. 320. ISBN 978-3-031-41508-1.
Sources
edit- Mukhtar, Mohamed Haji (2003). Historical Dictionary of Somalia. Scarecrow Press. ISBN 978-0-8108-6604-1.
- Lewis, Ioan M. (1994). Blood and Bone: The Call of Kinship in Somali Society. Lawrencewill, NJ: The Red Sea Press. ISBN 0-932415-93-8.