John Templeton Foundation

(Redirected from Templeton Religion Trust)

The John Templeton Foundation (Templeton Foundation) is a philanthropic organization that reflects the ideas of its founder, John Templeton. Templeton became wealthy as a contrarian investor, and wanted to support progress in religious and spiritual knowledge, especially at the intersection of religion and science.[3] He also sought to fund research on methods to promote and develop moral character, intelligence, and creativity in people, and to promote free markets.[4] In 2008, the foundation was awarded the National Humanities Medal.[5] In 2016, Inside Philanthropy called it "the oddest—or most interesting—big foundation around."[6]

John Templeton Foundation
Formation1987; 37 years ago (1987)
FounderJohn Templeton
HeadquartersWest Conshohocken, Pennsylvania
Fields
  • Scientific research
  • Religious studies
Official language
English
President
Heather Templeton Dill
Revenue (2016)
$30.2 million[1]
Expenses (2016)$182.2 million[1]
Endowment$3.9 billion[2]
Websitetempleton.org

Templeton founded the organization in 1987 and headed it as chairman until he died in 2008. Templeton's son, John Templeton Jr., served as its president from its founding until his death in 2015, at which point Templeton Jr.'s daughter, Heather Templeton Dill, became president. The foundation administers the annual Templeton Prize for achievements in the field of spirituality, including those at the intersection of science and religion. It has an extensive grant-funding program (around $150 million per year as of 2016)[7] aimed at supporting research in physics, biology, psychology, and the social sciences as well as philosophy and theology. It also supports programs related to genetics, "exceptional cognitive talent and genius" and "individual freedom and free markets".[4] The foundation receives both praise and criticism for its awards, regarding the breadth of its coverage, and ideological perspectives asserted to be associated with them.

Leadership

edit

John Templeton (29 November 1912 – 8 July 2008) was an American-born British investor, banker, fund manager, and philanthropist. In 1954, he entered the mutual fund market and created the Templeton Growth Fund.[8] According to a 2011 profile of the foundation:

Like many of his generation, Templeton was a great believer in progress, learning, initiative, and the power of human imagination — not to mention the free-enterprise system that allowed him, a middle-class boy from Winchester, Tennessee, to earn billions of dollars on Wall Street. ... Unlike most of his peers, however, Templeton thought that the principles of progress should also apply to religion. He described himself as "an enthusiastic Christian" — but was also open to learning from Hinduism, Islam and other religious traditions. Why, he wondered, couldn't religious ideas be open to the type of constructive competition that had produced so many advances in science and the free market?[4]

These were the values he sought to promote first through the Templeton Prize which he started in 1972 and then through the foundation, which he founded in 1987 and ran until he died in 2008.[4]

John Templeton Jr. was president of the foundation from its inception in 1987 and worked as a pediatric surgeon; he was chief of pediatric surgery at Children's Hospital of Philadelphia in 1995, when he stopped practicing medicine to join the foundation.[3] He took over as chairman when his father died. He was an evangelical Christian and supported various American conservative causes.[9][10] He always maintained that he tried to run the foundation according to his father's wishes instead of his own.[11] He died in 2015.[9]

Heather Templeton Dill, the daughter of John Templeton Jr., became president in 2015.[12]

Endowment

edit

Templeton bequeathed around $500 million to the foundation when he died in 2008.[4] As of 2015 the foundation's total endowment had grown to $3.34 billion.[3] The foundation reports that it has issued over 3,300 grants, with over 2,800 of those going to recipients in North America.[13] In 2016, the foundation disbursed over $151,000,000 in grants.[14]

Prizes

edit
 
Mother Teresa received the inaugural Templeton Prize in 1973.
 
Marcelo Gleiser won the Templeton Prize in 2019.

The Templeton Prize was established by John Templeton and he administered the prize until the foundation was established in 1987, which took it over.[4][15] The prize has "a value of about $1.7 million, making it one of the world’s largest annual awards given to an individual".[3]

The early prizes were given solely to people who had made great achievements in the field of religion; Mother Teresa received the inaugural award in 1973,[4] with other early winners including Sir Sarvepalli Radhakrishnan (1975),[16] Chiara Lubich (1977),[17] and Nikkyō Niwano (1979).[18] In the 1980s, John Templeton began considering the intersection of science and religion, and after he appointed two scientists to the judging panel, scientists who worked at the intersection began receiving it; Alister Hardy was the first, in 1987.[4] More recent winners of the Templeton Prize have included the Dalai Lama in 2012,[19] King Abdullah II of Jordan in 2018,[20] Brazilian Jewish physicist and astronomer Marcelo Gleiser in 2019,[21] and primatologist Jane Goodall in 2021.[22]

Grants

edit

Templeton "was a great believer in progress, learning, initiative and the power of human imagination—not to mention the free-enterprise system".[4] While most of its funding goes to topics in science, philosophy, and religion, around 40 percent of its annual grants go to character development, genius, freedom, free enterprise, and fields associated with classical liberalism. Grants are given to people across all religions since Templeton believed progress in the field of spirituality could come from anywhere.[4] The field of grants was broadened in the 1980s to include scientific fields like neuroscience, psychology, and cosmology, seen as being aligned with the mission.[4]

Some research programs supported by the foundation included the development of positive psychology by Martin Seligman, Angela Duckworth and others;[23] the Black Hole Initiative at Harvard University;[24][25] the Gen2Gen Encore Prize; the World Science Festival;[26] Pew religious demographics surveys;[27] and programs that engage with Buddhist, Jewish, Muslim, Hindu, Orthodox, Catholic, and Protestant traditions, including support for dialogue with scientists in synagogues,[28] and a grant for advancing scientific literacy in madrasas.[29][30][31]

As of 2015, the foundation awarded nearly a billion dollars in grants and charitable contributions and was the 55th largest grantor among American foundations.[3]

The top ten largest grants as of 2018 were:[32]

Project Applicants Institution Amount
Science for Seminaries: Phase II Jennifer Wiseman, Se Kim American Association for the Advancement of Science $6,182,109
Character Lab Research Network: Revolutionizing Research on Character Development Angela Duckworth, Sean Talamas The Character Lab $3,717,258
Doing Development Differently Matt Warner, Brad Lips Atlas Economic Research Foundation $3,095,213
Freedom Forum Global Expansion Thor Halvorssen, Alex Gladstein Human Rights Foundation $3,074,788
Small-Scale Fundamental Physics Block Grant Gerald Gabrielse Northwestern University $3,000,000
Epigenetic Diagnostics for Preventative Medicine Michael Skinner Washington State University $2,936,242
Exploring the Informational Transitions Bridging Simple Chemistry and Minimal Life Sarah Walker, Paul Davies Arizona State University Foundation for a New American University $2,904,374
Spiritual Exemplars: A Global Project on Engaged Spirituality Donald Miller, Megan Sweas University of Southern California $2,783,594
Reasoning in moral thought and action Liane Young, Fiery Cushman Boston College Trustees $2,743,961
Character Strength Interventions in Adolescents: Engaging Scholars and Practitioners to Promote Virtue Development Sarah Schnitker, Benjamin Houltberg Fuller Theological Seminary $2,616,085
The ten largest grants from 2012 through 2017[32]
Project Applicants Institution Year Amount
Putting the Extended Evolutionary Synthesis to the Test Kevin Laland, Tobias Uller University of St Andrews 2016 $7,480,634
Gratitude Britain James Arthur University of Birmingham 2012 $8,514,979
Landmark Spirituality and Health Survey Neal Krause University of Michigan 2013 $8,028,154
Service Britain James Arthur University of Birmingham 2015 $7,940,543
The Black Hole Initiative: Towards a Center for Interdisciplinary Research Sheperd Doeleman, Abraham Loeb Harvard University 2016 $7,204,252
Nautilus Media John Steele Nautilus Ventures, LLC 2012 $7,127,212
Intellectual Humility in Public Discourse Michael Lynch, Brendan Kane University of Connecticut 2016 $6,054,682
Transformative Britain James Arthur University of Birmingham 2017 $5,747,960
Advancing the Science of Imagination: Toward an "Imagination Quotient" Martin Seligman, Scott Barry Kaufman Imagination Institute 2014 $5,647,094
New Frontiers in Astronomy and Cosmology Don York The University of Chicago 2012 $5,559,107
The ten largest grants up to 2011[4]
Project Amount
Foundational Questions in Evolutionary Biology $10,500,000
Foundational Questions in Physics and Cosmology $8,812,078
The SEVEN Fund: Enterprise Based Solutions to Poverty $8,742,911
Establishing an Institute for Research on Unlimited Love $8,210,000
The Purpose Prize for Social Innovators Over the Age of 60 $8,148,322
Templeton–Cambridge Journalism Fellowships and Seminars in Science and Religion $6,187,971
Accelerating Progress at the Interface of Positive Psychology and Neuroscience $5,816,793
AAAS Dialogue on Science, Ethics, and Religion $5,351,707
Promoting a Culture of Generosity, Part I: Feature Film $5,000,000
Promoting a Culture of Generosity, Part II: The Philanthropy Channel $5,000,000

Physics

edit
 
The Black Hole Initiative at Harvard University received a Templeton Foundation grant of over seven million dollars in 2016.

QISS (Quantum Information Structure of Spacetime)

edit

The John Templeton Foundation granted over two million dollars in 2019, and then 4.5 million dollars in 2022 to QISS.[33][34] The QISS consortium brings together specialists from quantum gravity, quantum information, foundations of quantum mechanics, as well Philosophy of Science to the physics of quantum spacetime on an information theoretical basis, bring within reach empirical access to quantum gravity phenomenology leveraging rapidly advancing quantum technologies, and promote interactions between physicists and philosophers. The broader goal of QISS is to establish a long-term research program that brings together represented communities. Marios Christodoulou and Carlo Rovelli are the project leaders.

Black Hole Initiative

edit

In 2016, the foundation granted over seven million dollars to the Black Hole Initiative (BHI), an interdisciplinary program at Harvard University that includes the fields of Astronomy, Physics and Philosophy, and is said to be the first center in the world to focus on the study of black holes.[35][36][37] Notable principal participants include Sheperd Doeleman, Peter Galison, Avi Loeb, Ramesh Narayan, Andrew Strominger, and Shing-Tung Yau.[35] The BHI Inauguration was held on 18 April 2016 and was attended by Stephen Hawking;[38] related workshop events were held on 19 April 2016.[35]

Complexity at the Santa Fe Institute

edit

In 2015, the Santa Fe Institute was awarded a three-year, $2.5 million grant to support the development of a general theory of complexity, constituting "a concise, parsimonious, and potentially mathematizable framework for understanding complex adaptive systems".[39]

Biology and human development

edit
 
A grant of over three million dollars to the Stone Age Institute supports the study of what factors led human ancestors to things such as toolmaking.
 
A 2019 grant supports the study of the distribution of the Indo-European languages.

In 2016, the foundation awarded $5.4 million to the Foundation for Applied Molecular Evolution (FfAME) to study the origin of life on Earth, particularly investigating questions of how early RNA interacted with water, which is necessary for life but also degrades RNA, and how the introduction of energy to organic materials yielded life rather than turning it into tar.[6] The project is headed by molecular biophysicist and chemist Steven A. Benner.[6] The foundation also awarded an $8 million grant to a program examining a theory in evolutionary biology called extended evolutionary synthesis.[6] This project is headed by evolutionary biologist Kevin Laland.[40]

Several grants specifically supported inquiry into various aspects of human evolution. A 2014 grant of $4.9 million supports an effort at Arizona State University by paleoanthropologist Donald Johanson to explore how we became human, and a $3.2 million grant to Indiana University and the Stone Age Institute supports the study of "what factors led human ancestors to develop skills like making tools, developing language, and seeking out information".[6]

In March 2019, the foundation provided the bulk of a group of grants adding up to over $7 million to enable the Institute for Interdisciplinary Brain and Behavioral Science (The Brain Institute) at Chapman University to examine "how the human brain enables conscious control of decisions and actions".[41]

A grant from the foundation supports a study of religion and health conducted by Tyler VanderWeele of Harvard University. VanderWeele is the John L. Loeb and Frances Lehman Loeb Professor of Epidemiology in the Departments of Epidemiology and Biostatistics at the Harvard T.H. Chan School of Public Health, and co-director the University's Initiative on Health, Religion and Spirituality. His research has focused on the application of causal inference to epidemiology, as well as on the relationship between religion and health.[42][43][44]

In June 2019, the foundation awarded one of its largest grants to the Blavatnik Institute at Harvard Medical School for its Ancient DNA Atlas project that seeks to sequence the DNA of ancient human remains to tell the story of human migration and development through the addition of DNA sequences of 10,000 individuals spanning 50,000 years.[45] The funding was used to solve a riddle that had puzzled historians, classicists, linguists, anthropologists and archaeologists for 200 years - whether the bulk of the European civilization had arrived from Anatolia or the Pontic Steppes of Central Asia, and how Indo-European languages spread over an enormous geographical area from Britain to India, becoming the largest linguistic group today.[46]

The funding was used to embrace a multi-disciplinary approach and crowd-sourced results before the final manuscripts were completed, receiving commentary and feedback from academics of various institutions on several continents, according to geneticist David Reich,[46] lead researcher on the project. The study was also funded by the governments of the US, Russia, Germany (Max Planck Institute), European Union and India. Results have been published in Science and Cell.

Social sciences

edit

Pew Research Center

edit

The Pew Research Center, an American fact tank or research organization, has been "jointly and generously funded" by The Pew Charitable Trusts and the foundation for its studies focusing on demographics of religions in the world, part of the series entitled Pew-Templeton Global Religious Futures.[47][48][27]

Center on Religion and Chinese Society

edit

The Center on Religion and Chinese Society of the Purdue University in Indiana is funded by the foundation.[49] The current director of the center, the Chinese American Christian scholar Fenggang Yang, has been granted more than $9.5 million to support his projects,[50] The center has published research on religion in China, especially based on Yang's own theory of the so-called "religious market", with speculations were based on a report of the Pew Research Center, another publication backed by the foundation.[51] Some scholars of Chinese religion have criticized Yang's sociological theories about religion in China,[52][53] although the New York Times has referred to Yang as "a pioneer in the study of the sociology of religion in China",[54] and the Wall Street Journal has deemed him a "leading scholar on Chinese church-society relation".[55]

Psychology

edit

Positive psychology, religion and medicine

edit

Harold G. Koenig, Dale Mathews, David Larson, Jeffrey Levin, Herbert Benson and Michael McCullough are scholars to whom the foundation has provided funds to "report the positive relations" between religion and medicine.[56] One field in which the foundation has been particularly supportive is positive psychology, as developed by Martin Seligman, Angela Duckworth and others.[23] Positive psychology is "the scientific study of what makes life most worth living",[57] or "the scientific study of positive human functioning and flourishing on multiple levels that include the biological, personal, relational, institutional, cultural, and global dimensions of life".[58] Positive psychology is concerned with eudaimonia, "the good life", reflection about what holds the greatest value in life – the factors that contribute the most to a well-lived and fulfilling life. Positive psychology began as a new domain of psychology in 1998 when Seligman chose it as the theme for his term as president of the American Psychological Association.[59][60]

Scientific development of virtue interventions

edit

In 2019, the foundation awarded $2.6 million grant to Sarah Schnitker of Baylor University and Benjamin Houltberg of the University of Southern California to "galvanize widespread scientific development of virtue interventions for adolescents across a diversity of contexts".[61]

A grant from the foundation supports a study of religion and health conducted by Tyler VanderWeele of Harvard University. VanderWeele is the John L. Loeb and Frances Lehman Loeb Professor of Epidemiology in the Departments of Epidemiology and Biostatistics at the Harvard T.H. Chan School of Public Health, and co-director the University's Initiative on Health, Religion and Spirituality. His research has focused on the application of causal inference to epidemiology, as well as on the relationship between religion and health.[42][43][44]

Science education

edit

The foundation has provided grants in support of dialogue with scientists in synagogues,[28] and a grant for advancing scientific literacy in madrasas.[29][30][31] It has also sponsored a major, multi-year, multi-million-dollar effort to integrate science education in North American seminaries, including Mainline Protestant, Evangelical Protestant, and Catholic and Orthodox institutions.

History

edit

The foundation provided funding for the book Galileo Goes to Jail and Other Myths about Science and Religion, which was edited by historian of science Ronald Numbers.[62]

Reception

edit

The foundation has received both praise and criticism for its awards. The French National Center for Scientific Research (CNRS) has been critical of the foundation for funding "initiatives to bring science and religion closer together."[63] Science journalist Chris Mooney, an atheist, received a 2010 Templeton-Cambridge Journalism Fellowship. In a 2010 article on his Discover magazine blog, Mooney wrote, "I can honestly say that I have found the lectures and presentations that we've heard here to be serious and stimulating. The same goes for the discussions that have followed them".[64]

Some scholars have expressed concerns about the nature of the awards, research projects, and publications backed by the foundation. These concerns include questioning its integrity, cronyism, and its Templeton Freedom Awards. Journalist Sunny Bains pointed out in 2011 that Templeton Freedom Awards are administered by the Atlas Economic Research Foundation, a group that opposes taking action on climate change and defends the tobacco industry, which also gives the foundation funding.[65][66][67][68][69][70]

Religious funding

edit
 
Paul Davies, physicist and 1995 Templeton Prize laureate, has defended the foundation's role in the scientific community.

Critics have asserted that the foundation has supported Christian-oriented research in the field of the scientific study of religions,[71] although the foundation has awarded both the Templeton Prize and numerous grants to persons of widely varied religious backgrounds, having provided extensive funding of Islamic scholarship, Buddhist research, and Jewish public engagement. Wired magazine has noted that "the scientists who apply to the foundation for support, though, are not required to state their religious beliefs, or to have any".[72] In 2006, John Horgan, a 2005 Templeton-Cambridge fellow then working as a freelance science journalist, wrote in The Chronicle of Higher Education that he had enjoyed his fellowship, but felt guilty that by taking money from the foundation, he had contributed to the mingling of science with religion.[73] Horgan stated "misgivings about the foundation's agenda of reconciling religion and science". He said that a conference he attended favored scientists who "offered a perspective clearly skewed in favor of religion and Christianity."[74] Horgan fears recipients of large grants from the foundation sometimes write what the foundation wants rather than what they believe.[74] Richard Dawkins, in his 2006 book The God Delusion, interprets Horgan as saying that "Templeton's money corrupts science", and characterizes the prize as going "usually to a scientist who is prepared to say something nice about religion".[75] Donald Wiebe, a scholar of religious studies at the University of Toronto, similarly criticized the foundation in a 2009 article entitled Religious Biases in Funding Religious Studies Research?. According to him, the foundation supports Christian bias in the field of religious studies, by deliberately imposing constraints to steer the results of the research.[71]

Paul Davies, physicist and 1995 Templeton Prize laureate, gave a defense of the foundation's role in the scientific community in the Times Higher Education Supplement in March 2005.[76] In 2010, journalist Nathan Schneider published a lengthy investigative article about the foundation, entitled God, Science and Philanthropy, in The Nation. In the article, he aired complaints about the foundation, but observed that many of its critics and grantees alike failed to appreciate "the breadth of the foundation's activities, much less the quixotic vision of its founder, John Templeton". Schneider observed: "At worst, Templeton could be called heterodox and naïve; at best, his was a mind more open than most, reflective of the most inventive and combinatorial strains of American religious thought, eager to radically reinterpret ancient wisdom and bring it up to speed with some version from the present."[77] Though the foundation, in Schneider's view, "has associated itself with political and religious forces that cause it to be perceived as threatening the integrity of science and protecting the religious status quo," these alliances meant the foundation "is also better positioned than most to foster a conservatism—and a culture generally—that holds the old habits of religions and business responsible to good evidence, while helping scientists better speak to people's deepest concerns".[77] In 2011, the science journal Nature took note of the ongoing controversy among scientists over working with Templeton.[4] Jerry Coyne, University of Chicago evolutionary biologist, sees a fundamental impossibility in attempting to reconcile faith with science.[78] Coyne told Nature writer Mitchell Waldrop that the foundation's purpose is to eliminate the wall between religion and science, and to use science's prestige to validate religion. Other scientists, including Foundation grantees like University of Chicago psychologist John Cacioppo and Anthony Aguirre, a University of California—Santa Cruz astrophysicist, told Nature that they have never felt pressured by Templeton to spin their research toward religion-friendly conclusions.[4]

Sunny Bains of University College London Faculty of Engineering Science claimed that there is "evidence of cronyism (especially in the awarding of those million-dollar-plus Templeton prizes), a misleading attempt to move away from using religious language (without changing the religious agenda), [and] the funding of right-wing anti-science groups".[79] Bains feels that grants from the foundation "blur the line between science and religion". Bains' claims have been disputed by Josh Rosenau of the National Center for Science Education, who wrote that "the story [Bains] wrote is not convincing", stating that "[k]ey assertions are couched in equivocal language that relies on her judgment or her assumptions, not on any evidence offered to the reader", and that "[o]bvious opportunities for detailed investigation – financial records, grantmaking decisions, interviews with Templeton staff, interviews with grantees, examination of correspondence between grantees and Templeton – are entirely absent".[80]

Intelligent design

edit

A 2007 article in the Los Angeles Times described the foundation as having "drawn criticism for its early support of intelligent design",[81] but by the 2010s, Charles L. Harper Jr., a former senior vice president of the foundation, told BusinessWeek that the foundation had become one of the "principal critics" of the intelligent design movement and funded projects that challenged that movement.[82] Harper Jr. told The New York Times: "From the point of view of rigor and intellectual seriousness, the intelligent design people don't come out very well in our world of scientific review".[83]

Some organizations funded by the foundation in the 1990s gave book-writing grants to Guillermo Gonzalez and to William Dembski, proponents of intelligent design who later joined the Discovery Institute.[4][84] The foundation also gave money directly to the Discovery Institute which in turn passed it through to Baylor University, which used the funds to support Dembski's salary at its short-lived Michael Polanyi Center.[85]: 306 [86] The foundation funded projects by Bruce L. Gordon, associate director of the center, after the center was dissolved.[87] Some media outlets described the foundation as a supporter of intelligent design during the Kitzmiller v. Dover Area School District litigation in the mid-2000s, a charge which the foundation denied.[4] The foundation "explicitly warns intelligent-design researchers not to bother submitting proposals: they will not be considered."[4][83]

In March 2009, the Discovery Institute accused the foundation of blocking its involvement in Biological Evolution: Facts and Theories, a Vatican-backed, Templeton-funded conference in Rome. On the lack of involvement of any speakers supporting intelligent design, the conference director Rev. Marc Leclerc said, "We think that it's not a scientific perspective, nor a theological or philosophical one ... This makes a dialogue difficult, maybe impossible".[88] In 2011, The Times stated that the Templeton Prize is "explicitly critical of such pseudoscientific gibberish as intelligent design".[89]

Conservatism

edit

A number of journalists have highlighted connections with conservative causes. A 1997 article in Slate written by David Plotz said the foundation had given a significant amount of financial support to groups, causes and individuals considered conservative, including gifts to Gertrude Himmelfarb, Milton Friedman, Walter E. Williams, Julian Lincoln Simon and Mary Lefkowitz, and called John Templeton Jr. a "sugar daddy" for such thinkers.[90] The foundation also has a history of supporting the Cato Institute, a libertarian think-tank and The Heritage Foundation conservative think-tank,[91] as well as projects at major research centers and universities such as Hernando de Soto's Instituto Libertad Y Democracia and the X Prize Foundation, which is described as "a nonprofit organization that designs and manages public competitions intended to encourage technological development that could benefit humanity".

In a 2007 article in The Nation Barbara Ehrenreich drew attention to the foundation's former president John M. Templeton Jr. funding of the conservative group Freedom's Watch, and referred to the foundation as a "right-wing venture".[92] Pamela Thompson, former Vice President of Communications of the foundation, replied that "the Foundation is, and always has been, run in accordance with the wishes of Sir John Templeton Sr, who laid very strict criteria for its mission and approach", that it is "a non-political entity with no religious bias" and it "is totally independent of any other organisation and therefore neither endorses, nor contributes to political candidates, campaigns, or movements of any kind".[93]

Climate change denial

edit

Drexel University sociologist Robert Brulle listed the foundation as among the largest financial contributors to the climate change denial movement between 2003 and 2010.[94]

Templeton Press

edit

The foundation also funds an affiliated publisher, Templeton Press,[95] which from 2004 to 2010 published the periodical In Character: A Journal of Everyday Virtues.[96] From 2000 to 2003 it published Research news & opportunities in science and theology,[97] in which Bruce L. Gordon published a piece on the state of "design theory" in the aftermath of the Michael Polanyi Center affair.[85]: 378 [98] Templeton Press has a partnership with the Yale University Press, producing books on character and Foundational Questions in Science.[99]

References

edit
  1. ^ a b "John Templeton Foundation". ProPublica. Archived from the original on 8 August 2020. Retrieved 19 March 2018.
  2. ^ "John Templeton Foundation". Templeton.org. Retrieved 26 March 2022.
  3. ^ a b c d e Bailey, Sarah Pulliam (May 19, 2015). "John Templeton Jr., president of multi-billion dollar foundation invested in science and religion, has died". The Washington Post.
  4. ^ a b c d e f g h i j k l m n o p q Waldrop, M. Mitchell (17 February 2011). "Religion: Faith in science". Nature. 470 (7334): 323–325. Bibcode:2011Natur.470..323W. doi:10.1038/470323a. PMID 21331019.  
  5. ^ "President Bush Awards 2008 National Humanities Medals" (Press release). National Endowment for the Humanities. November 17, 2008.
  6. ^ a b c d e Williams, Tate (April 5, 2016). "Templeton Remains the Oddest—or Most Interesting—Big Foundation Around". Inside Philanthropy.
  7. ^ "John Templeton Foundation, Full text of "Form 990PF" for fiscal year ending Dec. 2016; Line 25". Pro Publica Inc. November 1, 2017.
  8. ^ McFadden, Robert D. (9 July 2000). "Sir John M. Templeton, Philanthropist, Rockstar, Dies at 95". The New York Times.
  9. ^ a b "John M. Templeton Jr., Who Led Foundation, Dies at 75". Associated Press via the New York Times. May 19, 2015.
  10. ^ O'Reilly, David (October 28, 2008). "$1 million for their own two cents Bryn Mawr couple are largest individual donors in efforts to ban gay marriage in California". Philadelphia Inquirer. Archived from the original on December 16, 2013.
  11. ^ Olasky, Marvin (19 May 2015). "Jack Templeton dies at age 75". World Magazine.
  12. ^ "People in the News (8/02/15): Appointments and Promotions". Philanthropy News Digest. 2 August 2015.
  13. ^ "John Templeton Foundation: Our Impact". Retrieved March 21, 2019.
  14. ^ "John Templeton Foundation: Full text of "Form 990PF" for fiscal year ending Dec. 2016". ProPublica.com. 9 May 2013. Retrieved March 21, 2019.
  15. ^ "Obituary – John Templeton". The Economist. July 17, 2008. Retrieved July 2, 2009.
  16. ^ Akbar, Arifa (15 March 2007). "Philosopher wins £800,000 award for spiritual focus". The Independent. Retrieved 2 July 2009.
  17. ^ "Lubich, Chiara – Italian Roman Catholic lay leader". Encyclopædia Britannica. Retrieved 2 July 2009.
  18. ^ Templeton, John (1998-05-10). The Humble Approach: Scientists Discover God. Templeton Foundation Press. pp. 170–172. ISBN 1-890151-17-3.
  19. ^ Scherer, Ron (March 29, 2012). "Dalai Lama wins Templeton Prize as more than 'simple Buddhist monk'". Christian Science Monitor.
  20. ^ Herlinger, Chris (June 27, 2018). "King of Jordan wins Templeton Prize for fostering Muslim cooperation". Religion News Service.
  21. ^ Gilban, Marcus M. (March 20, 2019). "Jewish physicist becomes first Latin American to win Templeton Prize". Jewish Telegraphic Agency.
  22. ^ Sherwood, Harriet (20 May 2021). "Naturalist Jane Goodall wins 2021 Templeton prize for life's work". The Guardian.
  23. ^ a b "Penn's Positive Psychology Center Awards $2.9 Million for Research". University of Pennsylvania. August 4, 2010.
  24. ^ Center, Foundation. "Templeton Awards $7.2 Million for Black Hole Initiative". Philanthropy News Digest (PND).
  25. ^ "Black Hole Initiative Receives $7.2 Million in Funding - News - The Harvard Crimson". www.thecrimson.com.
  26. ^ "Sponsors and Partners – World Science Festival – June 1–5, 2016 – New York City". World Science Festival – June 1–5, 2016 – New York City. Retrieved June 20, 2016.
  27. ^ a b "The Age Gap in Religion Around the World - Pew Research Center". 13 June 2018.
  28. ^ a b Rubin, Bonnie (April 19, 2017). "Why These Jewish Scientists Will Be Marching On Saturday". The Forward.
  29. ^ a b Fallon, Joan (April 25, 2016). "Professor launches project to advance scientific and theological literacy among madrasa graduates in India". Notre Dame News.
  30. ^ a b Khan, Aysha (December 3, 2018). "Imparting Basic Scientific Literacy in Madrasas Is Critical, Islamic Society, Aysha Khan, New Age Islam". www.newageislam.com.
  31. ^ a b "Advancing Scientific and Theological Literacy in Madrasa Discourses in India". John Templeton Foundation.
  32. ^ a b "Grant Database". John Templeton Foundation. 2018.
  33. ^ "The Quantum Information Structure Of Spacetime (QISS), Phase 1 grant". John Tempelton Foundation. 2019. Retrieved 6 February 2023.
  34. ^ "The Quantum Information Structure Of Spacetime (QISS), Phase 2 Grant". John Tempelton Foundation. 2022. Retrieved 6 February 2023.
  35. ^ a b c "Black Hole Initiative – Harvard University". Harvard University. 2017. Retrieved 18 November 2017.
  36. ^ Grigorian, Alec J. (11 May 2016). "Black Hole Initiative Receives $7.2 Million in Funding". The Harvard Crimson. Retrieved 18 November 2017.
  37. ^ "The Black Hole Initiative: Towards A Center For Interdisciplinary Research". John Templeton Foundation. 2016. Retrieved 18 November 2017.
  38. ^ Reuell, Peter (18 April 2016). "Hawking at Harvard – At packed Sanders Theatre, theoretical physicist and cosmologist tackles the contradictory qualities of black holes". Harvard University. Retrieved 18 November 2017.
  39. ^ "John Templeton Foundation grants SFI $2.5 million to pursue general theory of complexity". Santa Fe Institute. 17 March 2015. Retrieved 19 March 2019.
  40. ^ Zimmer, Carl (2016-11-22). "Scientists Seek to Update Evolution". Quanta Magazine. Retrieved 2018-10-10.
  41. ^ Ezell, Pamela (March 5, 2019). "Brain Institute Receives Over $7 Million for Research on Neurophilosophy of Free Will". Chapman University.
  42. ^ a b "Tyler VanderWeele". Harvard T.H. Chan School of Public Health. Retrieved 2019-01-17.
  43. ^ a b Ducharme, Jamie (2018-02-15). "You Asked: Do Religious People Live Longer?". Time. Retrieved 2019-01-17.
  44. ^ a b Storrs, Carina (2016-05-16). "Going to church could help you live longer". CNN. Retrieved 2019-01-17.
  45. ^ "Looking Back to the Future | Harvard Medical School". hms.harvard.edu. 26 June 2019. Retrieved 2019-09-16.
  46. ^ a b "Treasure Trove | Harvard Medical School". hms.harvard.edu. 5 September 2019. Retrieved 2019-09-16.
  47. ^ "The Global Religious Landscape: A Report on the Size and Distribution of the World's Major Religious Groups as of 2010" (PDF). Pew Research Center. December 2012. p. 7. This effort is part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world. The project is jointly and generously funded by The Pew Charitable Trusts and the John Templeton Foundation
  48. ^ "Pew-Templeton Global Religious Futures Project". Pew Research Center.
  49. ^ "Purdue sociologist receives $3.5 million grant to study religion in China - Purdue University". www.purdue.edu. Retrieved 2021-01-21.
  50. ^ Patterson Neubert, Amy (10 December 2015). "Did You Know: Center on Religion and Chinese Society". Purdue University.
  51. ^ Stern, Amy (19 December 2011). "Event Transcript: Global Christianity". Pew Research Center.
  52. ^ Liang, Yongjia (2016). "The Anthropological Study of Religion in China: Contexts, Collaborations, Debates and Trends" (PDF). Asia Research Institute Working Paper Series (250): 14–15.
  53. ^ Goossaert, Vincent (October–December 2012). "Fenggang Yang, Religion in China. Survival & Revival under Communist Rule" (review)". Bulletin Bibliographique, Archives de sciences sociales des religions (160): 304. doi:10.4000/assr.24770.
  54. ^ Johnson, Ian (18 October 2013). "Q. and A.: Yang Fenggang on the 'Oxford Consensus' and Public Trust in China".
  55. ^ Spegele, Brian (28 July 2011). "China's Banned Churches Defy Regime". Wall Street Journal – via www.wsj.com.
  56. ^ Sloan, Richard P. (2006). Blind faith: the unholy alliance of religion and medicine. Internet Archive. New York : St. Martin's Press. pp. 60–63. ISBN 9780312348816.
  57. ^ Peterson, Christopher (16 May 2008). "What Is Positive Psychology, and What Is It Not?". Psychology Today. Retrieved 11 July 2018.
  58. ^ Seligman, Martin E. P.; Csikszentmihalyi, Mihaly (2000). "Positive Psychology: An Introduction". American Psychologist. 55 (1): 5–14. CiteSeerX 10.1.1.183.6660. doi:10.1037/0003-066x.55.1.5. PMID 11392865. S2CID 14783574.
  59. ^ "Time Magazine's cover story in the special issue on "The Science of Happiness", 2005" (PDF). Archived from the original (PDF) on 2006-07-11. Retrieved 2011-02-07.
  60. ^ Tal., Ben-Shahar (2007). Happier : learn the secrets to daily joy and lasting fulfillment. New York: McGraw-Hill. ISBN 978-0071510967. OCLC 176182574.
  61. ^ "Baylor University Receives $2.6 Million Grant from the John Templeton Foundation for Character Strength Interventions in Adolescents". Media and Public Relations - Baylor University. 23 January 2019.
  62. ^ Numbers, Ronald L., ed. Galileo goes to jail and other myths about science and religion. No. 74. Harvard University Press, 2009, Acknowledgements.
  63. ^ Guillaume Lecointre. "La Fondation Templeton, les formes présentables du créationnisme philosophique : des initiatives "science et religions" pour dissoudre les limites entre le collectif et l'individuel, entre le public et le privé". French National Center for Scientific Research.
  64. ^ Mooney, Chris (7 June 2010). "Science and Religion on the Cam, Part I". Doscover. Archived from the original on 10 July 2011. Retrieved 3 March 2011.
  65. ^ Libby A. Nelson. "Some philosophy scholars raise concerns about Templeton funding". Inside Higher ED: May 21, 2013
  66. ^ Josh Rosenau. How Bad is the Templeton Foundation?. Science Blogs.
  67. ^ John Horgan. The Templeton Foundation: A Skeptic's Take. Edge.org.
  68. ^ Sean Carroll. The Templeton Foundation Distorts the Fundamental Nature of Reality: Why I Won't Take Money from the Templeton Foundation. Slate.com
  69. ^ Bains, Sunny (2011). "Questioning the Integrity of the John Templeton Foundation". Evolutionary Psychology. 9 (1): 92–115. doi:10.1177/147470491100900111. PMC 10480919. PMID 22947958.
  70. ^ Coyne, Jerry (2011-04-06). "Martin Rees and the Templeton travesty | Jerry Coyne". the Guardian. Retrieved 2018-04-08.
  71. ^ a b Wiebe, Donald (2009). "Religious Biases in Funding Religious Studies Research?" (PDF). Religio: Revue Pro Religionistiku. XVII (2): 125–140. ISSN 1210-3640. p. 126.
  72. ^ Wolf, Gary (June 1, 1999). "Sir John's Divine Gamble". Wired.
  73. ^ "The Templeton Foundation: A Skeptic's Take". John Horgan. 7 April 2006.
  74. ^ a b Horgan, John (4 May 2006). "The Templeton Foundation: A Skeptic's Take". Edge.
  75. ^ Dawkins, Richard (2006). The God Delusion. UK: Black Swan. p. 183. ISBN 9780552773317.
  76. ^ "Seeking inspiration in science". Times Higher Education. 11 March 2005.
  77. ^ a b Schneider, Nathan (3 June 2010). "God, Science and Philanthropy". The Nation. Archived from the original on 11 February 2019. Retrieved 3 March 2011.
  78. ^ "Nature on Templeton". Why Evolution Is True. 6 February 2011.
  79. ^ Bains, Sunny (6 April 2011). "Keeping an eye on the John Templeton Foundation". Archived from the original on 18 November 2018. Retrieved 4 June 2018.
  80. ^ Rosenau, Josh (5 March 2011). "How bad is the Templeton Foundation? – Thoughts from Kansas". Scienceblogs.com. Archived from the original on 2 May 2012.
  81. ^ Iritani, Evelyn (21 January 2007). "Testing the role of trust and values in financial decisions". Los Angeles Times.
  82. ^ "Bloomberg Business". Businessweek.com. Archived from the original on November 25, 2005. Retrieved 2015-03-08.
  83. ^ a b Goodstein, Laurie (December 4, 2005). "Intelligent Design Might Be Meeting Its Maker". New York Times.
  84. ^ Dembski, William A. (2016). Being as Communion: A Metaphysics of Information. Routledge. ISBN 9781317175445.
  85. ^ a b Forrest, Barbara; Gross, Paul R. (2007). Creationism's Trojan Horse: The Wedge of Intelligent Design. Oxford University Press. ISBN 9780195319736.
  86. ^ Gross, Barbara (3 December 2008). "The Wedge at Work". NCSE.
  87. ^ "Final In Series Of Science And Faith Lectures To Be Held April 22–23". Media Communications | Baylor University. 19 April 2004.
  88. ^ "Vatican-backed Rome conference on evolution snubs intelligent-design and creationist groups". cleveland.com. 2009-03-05. Retrieved 2015-03-08.
  89. ^ "Spirit of Inquiry: The award of a religion prize to the Astronomer Royal is apt and deserved", The Times (April 6, 2011).
  90. ^ Plotz, David (1997-06-08). "God's Venture Capitalist". Slate.com. Retrieved 2015-03-08.
  91. ^ Dembicki, Jeff (18 July 2022). "How a conservative US network undermined Indigenous energy rights in Canada". the Guardian. Retrieved 25 July 2022.
  92. ^ Ehrenreich, Barbara (2007-10-10). "John Templeton's Universe". The Nation. Retrieved 2022-09-29.
  93. ^ "The Right's Academic Universe". Retrieved 1 October 2015.
  94. ^ Schultz, Colin (December 23, 2013). "Meet the Money Behind the Climate Denial Movement". Smithsonian. Retrieved June 10, 2019.
  95. ^ "Going beyond books to explore our place in the universe". Templeton Press.
  96. ^ "In Character, A Journal of Everyday Virtues by the John Templeton Foundation". Incharacter.org.
  97. ^ Research news & opportunities in science and theology. WorldCat. 2000. OCLC 44423629.
  98. ^ Gordon, Bruce (January 2001). "Intelligent Design Movement Struggles with Identity Crisis". Research News & Opportunities in Science and Theology: 9.
  99. ^ "Yale University Press and Templeton Press Present A New Series: Foundational Questions in Science". January 27, 2015.
edit