Talk:Princess Elizabeth of Great Britain

(Redirected from Talk:Princess Elizabeth of Wales)
Latest comment: 15 years ago by Aervanath in topic Requested move 2

Requested move

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See centralised discussion at the WikiProject DBD 09:26, 23 May 2008 (UTC)Reply

Move revisited

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Oh yes, I've been away and gathered sources etc. Now, let's do the Time Warp again! Join me, it's awfully lonely DBD 23:41, 31 August 2008 (UTC)Reply

Requested move 2

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The following discussion is an archived discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.

The result of the move request was move all. And slavery is bad. (Who knew?) Aervanath lives in the Orphanage 04:10, 8 January 2009 (UTC)Reply


Princess Elizabeth Caroline of Great BritainPrincess Elizabeth of Great Britain Princess Louisa Anne of Great BritainPrincess Louisa of Great Britain Prince Frederick William of Great BritainPrince Frederick of Great Britain — Per naming conventions, middle names are not used in article titles unless they are/were commonly used to refer to the subject. — DBD 09:03, 2 January 2009 (UTC)Reply

Survey

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Feel free to state your position on the renaming proposal by beginning a new line in this section with *'''Support''' or *'''Oppose''', then sign your comment with ~~~~. Since polling is not a substitute for discussion, please explain your reasons, taking into account Wikipedia's naming conventions.

Discussion

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Any additional comments:
There is a fundamental difference between what we know to be fact and what we believe to be fact. It is suggested by Michel Foucault through his notion of the episteme that the study of discrete periods of history be looked upon through a schema defined by the world view of the day.
"... [worldviews] organised by 'reason' that cannot be adequately described or identified because it is so embedded, ingrained and implicit." ( Schirato et al Understanding Foucault ) This embeddedness can be reinforced in Whorfian sense. If a rule has absolutely no exceptions, it is not recognised as a rule or as anything else, it is part of the background of experience of which we tend to remain unconscious.
Therefore we must not seek to apply a modern understanding to eras past for there is a danger we will overlook the embedded understanding of the era- the implicit understanding of knowledge, and acceptance of power and authority. Slavery is a perfect example. The world accepts that slavery in all forms is reprehensible, and we are aghast that the Bible does not actively condone slavery- thrusting a 21st century morality on a document reflecting society 2000 years ago, where slavery an implicit norm.
(Please note, I am not making a connection between this debate and slavery, I am merely trying to exemplify how worldview can change over time and that modern worldviews cannot be a schema for studying the past)
Therefore, we must be content with being consistent with what these people called themselves in common practice, and how they generally accepted being called by their family, their peers and the public at large at that time. By seeking to be so forensically correct with the historical record and retroactively applying knowledge we believe to be fact, we are in fact, bordering in WP:SYN, in 'spirit' of the policy.
In conclusion, my support for the proposal as described above. Failing all else... KISS it ( Keep it Simple Silly)
On a slightly different tack, aren't we also discussing the correct description of the realm? The original debate also centred around the UK v GB didn't it?

Paul Roberton (talk) 01:27, 3 January 2009 (UTC)Reply

:O ... ... Reasonably intelligent though I am, I found that rather hard to wrap my lobes around, lol. And, on the different tack, I never saw it as that — I have never doubted for a second that 1707–1801 are Prince/ss of Great Britain (and Ireland) and since 1801 are Prince/ss of the United Kingdom. In the previous discussion, I merely had to explain this to some other 'paedians. Hurrah for support! DBD 13:02, 3 January 2009 (UTC)Reply
It's not quite as simple as that: see [1]. Being too definite about "of Great Britain" vs "of the United Kingdom", even as late as 1905, risks forcing modern understanding onto historical custom, as condemned by Paul Robertson above. Of course this article could only ever be at "of Great Britain", though. Opera hat (talk) 14:45, 4 January 2009 (UTC)Reply
When it comes to argument of the dates delineating Dark Ages/ Middles Ages or Old English/Middle English I'm loathe to be too specific. When it comes to Acts of Parliament, that's a different story. 1707 and 1801 are clear landmarks. While I generally agree public sentiment might precede these landmarks, Acts of Parliament really do cement the dates of what the name of the realm should be. When such issues are debated by elected representatives and approved by Monarch it becomes part of the discourse. I support using the Acts of Parliament to define the names of the realms.Incidently, please note my name doesn't have an S in it, it is a locative surname, not a patronymic one. Paul Roberton (talk) 00:31, 5 January 2009 (UTC)Reply
I beg your pardon - I know I hadn't read "Roberton" as "Robertson", so it must have been George taking over when I was actually typing. Opera hat (talk) 21:04, 5 January 2009 (UTC)Reply
All good :) I tend to get a bit zealous in trying to exorcise the S! When reading that back, I seem a bit terse! Paul Roberton (talk) 07:47, 6 January 2009 (UTC)Reply
It all boils down to the old maxim " a little knowledge can be a dangerous thing" lol... if someone more well-versed in Foucault tramped through here, I'm pretty sure my argument could fall to pieces ;). How long will the survey and discussion remain open? Paul Roberton (talk) 13:22, 3 January 2009 (UTC)Reply
The Bible does condone slavery, see for example Leviticus 25:44, which tells the Israelites that "bondmen" and "bondmaids" should be bought from the surrounding peoples. Opera hat (talk) 14:20, 4 January 2009 (UTC)Reply
Actually, on the subject of the Bible, I seem to remember that the dedication in the A.V. describes James I and VI as "King of Great Britain, France and Ireland" - according to your argument above, as he called himself that and was called that by his contemporaries, shouldn't his article be at James I of Great Britain not James I of England? Opera hat (talk) 14:28, 4 January 2009 (UTC)Reply
I daresay the issue of buying them from surrounding peoples is an economic one and a social one, supporting the community and allowing the slaves to be in proximity enough to stay in contact with their families. At any rate the bible also says that slaves should be well treated and cared for, a far cry from modern slave trading which includes maltreatment, transportation in squalor and sexual exploitation. I doubt the bible would condone THAT.
On the subject of James though- my wee dissertation refers to naming conventions- using the NAMES they used, not realms or titles.
Following my assertions above- when applied to King James; we KNOW that he was James VI King of Scots and James I King of England. We also KNOW that he preferred to hold court at England, which is probably why his article his article is at James I of England. ( a source of pain to this particular scottish nationalist lol). We also KNOW that Great Britain didn't exist until 1707. The fact his CLAIM to be King of 'Great Britain' was rejected the parliaments of England and Scotland fails 'the test' of what his subjects called him, which is why his ordinals and realm are both dealt with in the lead of the article, not in the name.
I digress however, and will return to the premise of the my earlier statement. Princess Elizabeth Caroline should moved to Princess Elizabeth, on the grounds that her contemporaries would have called her Elizabeth or Princess Elizabeth. We don't call princes of Wales "Prince William Arthur" or "Prince Henry Charles" do we? In fact the Prince Harry article is also a nice example. It sits at "Prince Henry of Wales", with 'Commonly called Prince Harry' in the lead. It is the most simple solution, that I advocated above. (The KISS approach). I'll climb off my soap box. Paul Roberton (talk) 00:17, 5 January 2009 (UTC)Reply
The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.