Josephine Cushman Bateham (née Josephine Abiah Penfield; after first marriage, Cushman, after second marriage, Bateham; pen name, Mrs. J. C. Bateham; November 1, 1829 – March 15, 1901) was an American social reformer, editor, and writer in the temperance movement. The Sabbath Observance Department of the National Woman's Christian Temperance Union (WCTU) was organized at the St. Louis (National) Convention in 1884, and Bateham, then of Painesville, Ohio, was appointed its first Superintendent, continuing in charge of the Department until compelled by failing health to resign in 1896.[1] In addition, Bateham was a supporter of social reform for women.[2]

Josephine Cushman Bateham
"A Woman of the Century"
BornJosephine Abiah Penfield
November 1, 1829
Alden, New York, U.S.
DiedMarch 15, 1901 (aged 71)
Oberlin, Ohio, U.S.
Resting placePainesville, Ohio, U.S.
Pen nameMrs. J. C. Bateham
Occupation
  • social reformer
  • editor
  • writer
LanguageEnglish
NationalityAmerican
Alma materOberlin College
Subjecttemperance
Spouse
  • Richard S. Cushman
    (m. 1848; died 1849)
  • Michael Boyd Bateham
    (m. 1850; died 1880)
Children
  • Anson
  • Minerva
  • Josephine
  • Lizzie
  • Sarah
  • Henry
  • Charles
Parents
  • Anson and Minerva (Dayton) Penfield
  • Henry Cowles (step-father)

Early life and education

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Josephine Abiah Penfield was born in Alden, New York, November 1, 1829. Her parents were Anson and Minerva (Dayton) Penfield. She had one sister and four brothers. Josephine descended from New England ancestry. The attractions of Oberlin College and the desire to help the young colony and educate their children drew her parents from New York state to Oberlin, Ohio, when Bateham was five years old. Her father was killed in an accident in 1838. Two siblings died before 1844, when her mother married Oberlin College professor, Henry Cowles. Cowles, her stepfather, was the author of Cowles' Bible Commentaries; she became a number of the Ladies' Board of Managers of the college.[3][4]

Bateham graduated from Oberlin College in 1847,[4] with an L.B. degree.[5]

Career

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For a year, she taught at a local school. On July 20, 1848,[4] she married Rev. Richard S. Cushman, of Attleboro, Massachusetts, and went on a foreign mission to Saint-Marc, Haiti. Alter eleven months of laborious service Mr. Cushman died, and unable to carry on the new mission single-handed. Josephine reluctantly resigned the work and returned home, a widow at nineteen years of age.[3]

She returned to Oberlin and taught for a short time at Oberlin College. On September 27, 1850, she married Michael Boyd Bateham (1813–1880), head of the Ohio State Board of Agriculture.[6] He was also the founder, editor, and publisher of the Ohio Cultivator in Columbus, Ohio. They resided in Columbus fourteen years, spending part of their summers in travel in Europe and the United States. Having previously been a contributed to the Oberlin Evangelist, Bateham became the editor of the Ohio Cultivator's ladies department, while Frances Dana Barker Gage was an associate editor.[7] Bateman wrote articles on dress, education, exercise, gardening, health, housekeeping, peace, and woman's rights. She continued to be a contributor to the Ohio Cultivator after her husband sold it in 1855; it merged with the Ohio Farmer in 1864.[3][4]

Mr. and Mrs. Bateham participated in the Ohio State Peace Society and were delegates to the 1851 international peace congress held in London.[4] Always foremost in church and reform work and widely known by her writings, her hospitable home was a center of attraction.[3]

In 1864, they removed to Painesville, Ohio, for the benefit of Mr. Bateham's health, where they ran a fruit farm.[4] There, for sixteen years, Mrs. Bateham devoted herself to her growing family, to writing, as well as to missionary and temperance work, her husband always encouraging her literary and reform efforts.[3]

After she was widowed, she did the work of both parents. One child, twelve years old, died.[3]

At the opening of the Women's Temperance Crusade in Ohio, in 1874, Bateham became the leader of the Painesville crusade band, and later, one of the leaders in the State WCTU. Beginning in 1884, Bateham served as national superintendent of the WCTU's Department for the Suppression of Sabbath Desecration,[4] and her eldest daughter, Minerva Dayton Bateham, was her secretary till her death, in 1885, after eighteen years of invalidism.[3] At Bateham's request, the name was changed to "Department of Sabbath Observance". In 1896, owing to failing health, Bateham was forced to decline renomination.[8]

Bateham removed to Asheville, North Carolina, in 1890, where she devoted her time to the work of the WCTU. In that year, she traveled 16,000 miles (26,000 km), in nearly every U.S. state and U.S. territory and through the Hawaiian Islands, giving nearly 300 lectures. She wrote many leaflets on Sabbath questions, of which she sent out more than a million pages every year. She was a natural leader, organizer, writer and speaker.[3] On behalf of the "Sunday-law combination" in the U.S., Bateham asked the U.S. Congress to incorporate the dogma of Sunday idleness into a Federal statute.[9]

Personal life

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From 1892 to 1897, she lived in Williamsburg, Kentucky with daughter Sarah. In 1897, she removed to Norwalk, Ohio, where two other children made their homes.[4]

The Batehams had seven children: Anson, Minerva (Minnie), Josephine, Lizzie, Sarah, Henry, and Charles. In religion, Mrs. Bateham belonged to the Congregational church before becoming a Presbyterian.[4]

Josephine Penfield Cushman Bateham died in Oberlin, March 15, 1901, and was buried in Painesville.[4]

Selected works

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The Invalid Singer (1895)

Books

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  • Sabbath Observance Manual (1892)

Hymns

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  • "We'll all rise up together"[10]

Edited volumes

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  • The invalid singer; life and writings of Minnie D. Bateham, by Mrs. J. C. Bateham (1895)

References

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  1. ^ Jackson, Alexander (1905). Sunday Rest in the Twentieth Century: Containing an Account of the International Sunday Rest Congress at St. Louis, the Various Papers and Addresses Presented at It, Sketches of the Societies which United in Holding It, and Portraits and Autographs of the Leading Advocates of Sunday Rest (Public domain ed.). International Federation of Sunday Rest Associations of America. p. 432. Retrieved 28 December 2021.   This article incorporates text from this source, which is in the public domain.
  2. ^ Anderson, Greta (1 November 2015). Ohio's Remarkable Women: Daughters, Wives, Sisters, and Mothers Who Shaped History. Rowman & Littlefield. ISBN 978-1-4930-1675-4. Retrieved 28 December 2021.
  3. ^ a b c d e f g h Willard, Frances Elizabeth; Livermore, Mary Ashton Rice (1893). "BATEHAM, Mrs. Josephine Penfield Cushman". A Woman of the Century: Fourteen Hundred-seventy Biographical Sketches Accompanied by Portraits of Leading American Women in All Walks of Life (Public domain ed.). Charles Wells Moulton. p. 65.   This article incorporates text from this source, which is in the public domain.
  4. ^ a b c d e f g h i j James, Edward T.; James, Janet Wilson; Boyer, Paul S. (1971). "BATEHAM, Josephine Abiah Penfield Cushman, by James H. Rodabaugh". In Radcliffe College (ed.). Notable American Women, 1607-1950: A Biographical Dictionary. Harvard University Press. pp. 110–11. ISBN 978-0-674-62734-5. Retrieved 28 December 2021.
  5. ^ Catalogue of Officers and Graduates ... (Public domain ed.). Oberlin College. 1905. p. 69. Retrieved 28 December 2021.   This article incorporates text from this source, which is in the public domain.
  6. ^ "Michael B. Bateham". Ohio History Central.
  7. ^ Brakebill, Tina Stewart (2006). "Circumstances are Destiny": An Antebellum Woman's Struggle to Define Sphere. Kent State University Press. p. 46. ISBN 978-0-87338-864-1. Retrieved 28 December 2021.
  8. ^ Stevenson, Katharine Lent (1907). "EVOLUTION OF DEPARTMENTS, 1884-1906". A Brief History of the Woman's Christian Temperance Union: Outline Course of Study for Local Unions (Public domain ed.). The Union Signal. p. 42. Retrieved 28 December 2021.   This article incorporates text from this source, which is in the public domain.
  9. ^ Ringgold, James Trapier (1894). The Legal Sunday: Its History and Character (Public domain ed.). International Religious Liberty Association. p. 27. Retrieved 28 December 2021.   This article incorporates text from this source, which is in the public domain.
  10. ^ "Mrs. Josephine Penfield Cushman Bateham › Texts | Hymnary.org". hymnary.org. Retrieved 28 December 2021.
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